2 Chronicles 7:13

Solomon having ended his prayer, the fire of the Lord comes down from heaven and consumes the offerings, 2Chr 7:1. The people and the priests see this, and glorify God, and offer sacrifices, 2Chr 7:2-4. Solomon offers twenty-two thousand oxen, and one hundred and twenty thousand sheep; and the priests and Levites attend in their offices, 2Chr 7:5, 2Chr 7:6. He keeps the feast seven days, and the dedication of the altar seven days, and dismisses the people, 2Chr 7:7-11. The Lord appears unto him by night, and assures him that he has heard his prayer, 2Chr 7:12-16; promises him and his posterity a perpetual government, if they be obedient, 2Chr 7:17, 2Chr 7:18; but utter destruction should they disobey, and become idolaters, 2Chr 7:19-22. Verse 1 The fire came down - The cloud had come down before, now the fire consumes the sacrifice, showing that both the house and the sacrifices were accepted by the Lord. Verse 4 The king and all the people offered sacrifices - They presented the victims to the priests, and they and the Levites slew them, and sprinkled the blood: or perhaps the people themselves slew them; and, having caught the blood, collected the fat, etc., presented them to the priests to be offered as the law required. Verse 5 Twenty and two thousand oxen, etc. - The amount of all the victims that had been offered during the seven days of the feast of tabernacles, and the seven days of the feast of the dedication. Verse 8 The entering in of Hamath - "From the entrance of Antioch to the Nile of Egypt." - Targum. Verse 10 On the three and twentieth day - This was the ninth day of the dedication of the temple; but in 1Kgs 8:66 it is called the eighth day. "The meaning is this," says Jarchi: "he gave them liberty to return on the eighth day, and many of them did then return: and he dismissed the remainder on the ninth, what is called here the twenty-third, reckoning the fourteen days for the duration of the two feasts; in all, twenty-three." The Targum paraphrases this verse thus: "The people departed with a glad heart, for all the good which God had done to David his servant, on whose account the doors of the sanctuary were open and for Solomon his son, because God had heard his prayer, and the majesty of the Lord had rested on the house of the sanctuary and for Israel, his people, because God had favourably accepted their oblations, and the heavenly fire had descended, and, burning on the altar, had devoured their sacrifices." Verse 12 The Lord appeared to Solomon - This was a second manifestation; see 1Kgs 9:2-9 (note), and the notes there. The Targum says, "The Word of the Lord appeared to Solomon." Verse 13 Or if I send pestilence - "The angel of death." - Targum. Verse 15 Now mine eyes shall be open - It shall be pleasing to me in the sight of my Word, that I should incline mine ear," etc. - Targum. Verse 18 There shall not fail thee a man - This promise was not fulfilled, because the condition was not fulfilled; they forsook God, and he cut them off, and the throne also. Verse 20 Then will I pluck them up by the roots - How completely has this been fulfilled! not only all the branches of the Jewish political tree have been cut off, but the very roots have been plucked up; so that the day of the Lord's anger has left them neither root nor branch. Verse 21 Shall be an astonishment - The manner in which these disobedient people have been destroyed is truly astonishing: no nation was ever so highly favored, and none ever so severely and signally punished. Verse 22 Because they forsook the Lord - While they cleaved to God, the most powerful enemy could make no impression on them; but when they forsook him, then the weakest and most inconsiderable of their foes harassed, oppressed, and reduced them to bondage and misery. It was by no personal prowess, genuine heroism, or supereminent military tactics, that the Jews were enabled to resist and overcome their enemies; it was by the Divine power alone; for, destitute of this, they were even worse than other men. Introduction

God's Promises to Solomon. ( b. c. 1004.) 12 And the Lord appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice. 13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; 14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. 15 Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place. 16 For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually. 17 And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments; 18 Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel. 19 But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them; 20 Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations. 21 And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the Lord done thus unto this land, and unto this house? 22 And it shall be answered, Because they forsook the Lord God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them. That God accepted Solomon's prayer appeared by the fire from heaven. But a prayer may be accepted and yet not answered in the letter of it; and therefore God appeared to him in the night, as he did once before ( ch. i. 7 ), and after a day of sacrifice too, as then, and gave him a peculiar answer to his prayer. We had the substance of it before, 1 Kings ix. 2-9 . I. He promised to own this house for a house of sacrifice to Israel and a house of prayer for all people ( Isa. lvi. 7 ): My name shall be there for ever ( v. 12 , 16 ), that is, "There will I make myself known, and there will I be called upon." II. He promised to answer the prayers of his people that should at any time be made in that place, v. 13-15 . National judgments are here supposed ( v. 13 ), famine, and pestilence, and perhaps war, for by the locusts devouring the land meant enemies as greedy as locusts, and laying all waste. 2. National repentance, prayer, and reformation, are required, v. 14 . God expects that his people who are called by his name, if they have dishonoured his name by their iniquity, should honour it by accepting the punishment of their iniquity. They must humble themselves under his hand, must pray for the removal of the judgment, must seek the face and favour of God; and yet all this will not do unless they turn from their wicked ways, and return to the God from whom they have revolted. 3. National mercy is then promised, that God will forgive their sin, which brought the judgment upon them, and then heal their land, redress all their grievances. Pardoning mercy makes ways for healing mercy, Ps. ciii. 3 ; Matt. ix. 2 . III. He promised to perpetuate Solomon's kingdom, upon condition that he persevered in his duty, v. 17, 18 . If he hoped for the benefit of God's covenant with David, he must imitate the example of David. But he set before him death as well as life, the curse as well as the blessing. 1. He supposed it possible that though they had this temple built to the honour of God, yet they might be drawn aside to worship other gods, v. 19 . He knew their proneness to backslide into that sin. 2. He threatened it as certain that, if they did so, it would certainly be the ruin of both church and state. (1.) It would be the ruin of their state, v. 20 . "Though they have taken deep root, and taken root long, in this good land, yet I will pluck them up by the roots, extirpate the whole nation, pluck them up as men pluck up weeds out of their garden, which are thrown to the dunghill." (2.) It would be the ruin of their church. This sanctuary would be no sanctuary to them, to protect them from the judgment of God, as they imagined, saying, The temple of the Lord are we, Jer. vii. 4 . "This house which is high, not only for the magnificence of its structure, but for the designed ends and uses of it, shall be an astonishment, it shall come down wonderfully ( Lam. i. 9 ), to the amazement of all the neighbours."