Bible/1 Kings/8

1 Kings 8:35

8:34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

KJV

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“When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them,

When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:

8:36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.

What does 1 Kings 8:35 mean?

1 Kings 8:35 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include שָׁמַיִם (shâmayim), עָצָר (ʻâtsâr), מָטַר (mâṭar). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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When
heavenשָׁמַיִםshâmayim/shaw-mah'-yim/H8064the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
is
shut
up,עָצָרʻâtsâr/aw-tsar'/H6113to inclose; by analogy, to hold back; also to maintain, rule, assemble
and
there
is
no
rain,מָטַרmâṭar/maw-tawr'/H4306rain
because
they
have
sinnedחָטָאchâṭâʼ/khaw-taw'/H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
against
thee;
if
they
prayפָּלַלpâlal/paw-lal'/H6419to judge (officially or mentally); by extension, to intercede, pray
toward
this
place,מָקוֹםmâqôwm/maw-kome'/H4725properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
and
confessיָדָהyâdâh/yaw-daw'/H3034physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
thy
name,שֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
and
turnשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
from
their
sin,חַטָּאָהchaṭṭâʼâh/khat-taw-aw'/H2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
when
thou
afflictestעָנָהʻânâh/aw-naw'/H6031to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
them:

Commentary on 1 Kings 8:35

HENRY_FULL · 1 Kings 8:35–53
> Solomon's Officers. ( b. c. 1014.) 1 So king Solomon was king over all Israel. 2 And these were the princes which he had; Azariah the son of Zadok the priest, 3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder. 4 And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests: 5 And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend: 6 And Ahishar was over the household: and Adoniram the son of Abda was over the tribute. 7 And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision. 8 And these are their names: The son of Hur, in mount Ephraim: 9 The son of Dekar, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan: 10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher: 11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife: 12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam: 13 The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars: 14 Ahinadab the son of Iddo had Mahanaim: 15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife: 16 Baanah the son of Hushai was in Asher and in Aloth: 17 Jehoshaphat the son of Paruah, in Issachar: 18 Shimei the son of Elah, in Benjamin: 19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land. Here we have, I. Solomon upon his throne ( v. 1 ): So king Solomon was king, that is, he was confirmed and established king over all Israel, and not, as his successors, only over two tribes. He was a king, that is, he did the work and duty of a king, with the wisdom God had given him. Those preserve the name and honour of their place that mind the business of it and make conscience of it. II. The great officers of his court, in the choice of whom, no doubt, his wisdom much appeared. It is observable, 1. That several of them are the same that were in his father's time. Zadok and Abiathar were then priests ( 2 Sam. xx. 25 ), so they were now; only then Abiathar had the precedency, now Zadok. Jehoshaphat was then recorder, or keeper of the great seal, so he was now. Benaiah, in his father's time, was a principal man in military affairs, and so he was now. Shisha was his father's scribe, and his sons were his, v. 3 . Solomon, though a wise man, would not affect to be wiser than his father in this matter. When sons come to inherit their father's wealth, honour, and power, it is a piece of respect to their memory, cæteris paribus—where it can properly be done, to employ those whom they employed, and trust those whom they trusted. Many pride themselves in being the reverse of their good parents. 2. The rest were priests' sons. His prime-minister of state was Azariah the son of Zadok the priest. Two others of the first rank were the sons of Nathan the prophet, v. 5 . In preferring them he testified the grateful respect he had for their good father, whom he loved in the name of a prophet. III. The purveyors for his household, whose business it was to send in provisions from several parts of the country, for the king's tables and cellars ( v. 7 ) and for his stables ( v. 27, 28 ), that thus, 1. His house might always be well furnished at the best hand. Let great men learn hence good house-keeping, to be generous in spending according to their ability, but prudent in providing. It is the character of the virtuous woman that she bringeth her food from afar ( Prov. xxxi. 14 ), not far-fetched and dear-bought, but the contrary, every thing bought where it is cheapest. 2. That thus he himself, and those who immediately attended him, might be eased of a great deal of care, and the more closely apply themselves to the business of the state, not troubled about much serving, provision for that being got ready to their hand. 3. That thus all the parts of the kingdom might be equally benefited by the taking off of the commodities that were the productions of their country and the circulating of the coin. Industry would hereby be encouraged, and consequently wealth increased, even in those tribes that lay most remote from the court. The providence of God extends itself to all places of his dominions ( Ps. ciii. 22 ); so should the prudence and care of princes. 4. The dividing of this trust into so many hands was prudent, that no man might be continually burdened with the care of it nor grow exorbitantly rich with the profit of it, but that Solomon might have those, in every district, who, having a dependence upon the court, would be serviceable to him and his interest as there was occasion. These commissioners of the victualling-office, not for the army or navy (Solomon was engaged in no war), but for the household, are here named, several of them only by their surnames, as great men commonly call their servants: Ben-hur, Ben-dekar, &c., though several of them have also their proper names prefixed. Two of them married Solomon's daughters, Ben-Abinadab ( v. 11 ) and Ahimaaz ( v. 15 ), and no disparagement to them to marry men of business. Better match with the officers of their father's court that were Israelites than with the sons of princes that were strangers to the covenant of promise. The son of Geber was in Ramoth-Gilead ( v. 19 ), and Geber himself was in the country of Sihon and Og, which included that and Mahanaim, v. 14 . He is therefore said to be the only officer in that land, because the other two, mentioned v. 13, 14 , depended on him, and were subordinate to him. <

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 8:16

And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; recorder: or, remembrancer, or, writer of chronicles

2 Samuel 20:24

And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder: recorder: or, remembrancer

2 Samuel 20:25

And Sheva was scribe: and Zadok and Abiathar were the priests:

1 Chronicles 18:6

Then David put garrisons in Syriadamascus; and the Syrians became David's servants, and brought gifts. Thus the LORD preserved David whithersoever he went.

1 Chronicles 18:15

And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder. recorder: or, remembrancer

Topics

Afflictions and AdversitiesDedicationPrayer, IntercessoryRainRepentanceTemple, the First

Verses like this

Other verses that share key original-language words with 1 Kings 8:35.

2 Chronicles 6:26

When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;

1 Kings 8:33

When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house: in: or, toward

2 Chronicles 6:24

And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house; be put: or, be smitten in: or, towards

2 Chronicles 7:13

If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;

Deuteronomy 11:17

And then the LORD'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.

Exodus 9:34

And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 11:4

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Frequently asked questions

What does 1 Kings 8:35 say?

1 Kings 8:35 (King James Version) reads: "When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:"

Is 1 Kings 8:35 in the Old or New Testament?

1 Kings 8:35 is in the Old Testament of the Bible, in the book of 1 Kings.

Reflect

As you read 1 Kings 8:35, what is one truth here you can carry into today?

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8:34Read all of 1 Kings 88:36