2 Kings 14:10

ures of the king's house, and of the temple; and takes hostages, and returns to Samaria, 2Kgs 14:13 , 2Kgs 14:14 . The death and burial of both these kings, 2Kgs 14:15-20 . Azariah, the son of Amaziah, made king; he builds Elath, vv. 21, 22. Jeroboam the second is made king over Israel: his wicked reign and death, vv. 23-29. Verse 1 In the second year of Joash - This second year should be understood as referring to the time when his father Jehoahaz associated him with himself in the kingdom: for he reigned two years with his father; so this second year of Joash is the first of his absolute and independent government. - See Calmet. Verse 5 As soon as the kingdom was confirmed in his hand - No doubt those wicked men, Jozachar and Jehozabad, who murdered his father, had considerable power and influence; and therefore he found it dangerous to bring them to justice, till he was assured of the loyalty of his other officers: when this was clear, he called them to account, and put them to death. Verse 6 But the children of the murderers he slew not - Here he showed his conscientious regard for the law of Moses; for God had positively said, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin, Deu 24:16 . Verse 7 He slew of Edom to the valley of salt - This war is more circumstantially related in 2Chr 25:5 , etc. The Idumeans had arisen in the reign of Joram king of Judah, and shaken off the yoke of the house of David. Amaziah determined to reduce them to obedience; he therefore levied an army of three hundred thousand men in his own kingdom, and hired a hundred thousand Israelites, at the price of one hundred talents. When he was about to depart at the head of this numerous army, a prophet came to him and ordered him to dismiss the Israelitish army, for God was not with them: and on the king of Judah expressing regret for the loss of his hundred talents, he was answered, that the Lord could give him much more than that. He obeyed, sent back the Israelites, and at the head of his own men attacked the Edomites in the valley of salt, slew ten thousand on the spot, and took ten thousand prisoners, all of whom he precipitated from the rock, or Selah, which was afterwards called Joktheel, a place or city supposed to be the same with Petra, which gave name to Arabia Petraea, where there must have been a great precipice, from which the place took its name of Selah or Petra. Verse 8 Come, let us look one another in the face - This was a real declaration of war; and the ground of it is most evident from this circumstance: that the one hundred thousand men of Israel that had been dismissed, though they had the stipulated money, taking the advantage of Amaziah's absence, fell upon the cities of Judah, from Samaria to Beth-horon, and smote three thousand men, and took much spoil, 2Chr 25:10-13 . Amaziah no doubt remonstrated with Jehoash, but to no purpose; and therefore he declared war against him. Verse 9 Jehoash - sent to Amaziah - saying - The meaning of this parable is plain. The thistle that was in Lebanon - Amaziah, king of Judah, sent to the cedar that was in Lebanon - Jehoash, king of Israel, saying, Give thy daughter - a part of thy kingdom, to my son to wife - to be united to, and possessed by the kings of Judah. And there passed by a wild beast - Jehoash and his enraged army, and trode down the thistle - utterly discomfited Amaziah and his troops, pillaged the temple, and broke down the walls of Jerusalem: see 2Kgs 14:12-14 . Probably Amaziah had required certain cities of Israel to be given up to Judah; if so, this accounts for that part of the parable, Give thy daughter to my son to wife. Verse 10 Glory of this, and tarry at home - There is a vast deal of insolent dignity in this remonstrance of Jehoash: but it has nothing conciliatory; no proposal of making amends for the injury his army had done to the unoffending inhabitants of Judah. The ravages committed by the army of Jehoash were totally unprovoked, and they were base and cowardly; they fell upon women, old men, and children, and butchered them in cold blood, for all the effective men were gone off with their king against the Edomites. The quarrel of Amaziah was certainly just, yet he was put to the rout; he did meddle to his hurt; he fell, and Judah fell with him, as Jehoash had said: but why was this? Why it came of God; for he had brought the gods of Seir, and set them up to be his gods, and bowed down himself before them, and burnt incense to them; therefore God delivered them into the hands of their enemies, because they sought after the gods of Edom, 2Chr 25:14 , 2Chr 25:20 . This was the reason why the Israelites triumphed. Verse 13 Took Amaziah king of Judah - It is plain that Amaziah afterwards had his liberty; but how or on what terms he got it, is not known. See on 2Kgs 14:14 (note). Verse 14 And he took - hostages - התערבות hattaaruboth, pledges; from ערב arab, to pledge, give security, etc., for the performance of some promise. See the meaning of this word interpreted in the note on Gen 38:17 (note). It is likely that Amaziah gave some of the nobles or some of his own family as hostages, that he might regain his liberty; and they were to get their liberty when he had fulfilled his engagements; but of what kind these were we cannot tell, nor, indeed, how he got his liberty. Verse 15 How he fought with Amaziah - The only fighting between them was the battle already mentioned; and this is minutely related in 2Chr 25:21-24 . Verse 19 They made a conspiracy against him - His defeat by Jehoash, and the consequent pillaging of the temple, and emptying the royal exchequer, and the dismantling of Jerusalem, had made him exceedingly unpopular; so that probably the whole of the last fifteen years of his life were a series of troubles and distresses. Verse 21 Took Azariah - He is also called Uzziah, 2Chr 26:1 . The former signifies, The help of the Lord; the latter, The strength of the Lord. Verse 22 He built Elath - This city belonged to the Edomites; and was situated on the eastern branch of the Red Sea, thence called the Elanitic Gulf. It had probably suffered much in the late war; and was now rebuilt by Uzziah, and brought entirely under the dominion of Judah. Verse 25 He restored the coast of Israel - From the description that is here given, it appears that Jeroboam reconquered all the territory that had been taken from the kings of Israel; so that Jeroboam the second left the kingdom as ample as it was when the ten tribes separated under Jeroboam the first. Verse 26 The Lord saw the affliction of Israel - It appears that about this time Israel had been greatly reduced; and great calamities had fallen upon all indiscriminately; even the diseased and captives in the dungeon had the hand of God heavy upon them, and there was no helper; and then God sent Jonah to encourage them, and to assure them of better days. He was the first of the prophets, after Samuel, whose writings are preserved; yet the prophecy delivered on this occasion is not extant; for what is now in the prophecies of Jonah, relates wholly to Nineveh. Verse 28 How he warred, and - recovered Damascus - We learn from 1Chr 18:3-11 , that David had conquered all Syria, and put garrisons in Damascus and other places, and laid all the Syrians under tribute; but this yoke they had not only shaken off, but they had conquered a considerable portion of the Israelitish territory, and added it to Syria. These latter Jeroboam now recovered; and thus the places which anciently belonged to Judah by David's conquests, and were repossessed by Syria, he now conquered, and added to Israel. Verse 29 Jeroboam slept with his fathers - He died a natural death; and was regularly succeeded by his son Zachariah, who, reigning badly, was, after six months, slain by Shallum, who succeeded him, and reigned but one month, being slain by Menahem, who succeeded him, and reigned ten years over Israel. Amos the prophet lived in the reign of Jeroboam; and was accused by Amaziah, one of the idolatrous priests of Beth-el, of having predicted the death of Jeroboam by the sword, but this was a slander: what he did predict, and which came afterwards to pass, may be seen Amo 7:10-17 . The interregnum referred to in the margin cannot be accounted for in a satisfactory manner. Introduction Azariah begins to reign over Judah, and acts well, but does not remove the high places, 2Kgs 15:1-4 . He becomes leprous, and dies, after having reigned fifty-two years; and Jotham, his son, reigns in his stead, 2Kgs 15:5-7 . Zachariah reigns over Israel, and acts wickedly; and Shallum conspires against him and slays him, after he had reigned six months, 2Kgs 15:8-12 . Shallum reigns one month, and is slain by Mena

son of Jehu, king of Israel, saying, Come, let us look one another in the face. 9 And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle. 10 Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? 11 But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah. 12 And Judah was put to the worse before Israel; and they fled every man to their tents. 13 And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits. 14 And he took all the gold and silver, and all the vessels that were found in the house of the Lord , and in the treasures of the king's house, and hostages, and returned to Samaria. For several successions after the division of the kingdoms that of Judah suffered much by the enmity of Israel. After Asa's time, for several successions, it suffered more by the friendship of Israel, and by the alliance and affinity made with them. But now we meet with hostility between them again, which had not been for some ages before. I. Amaziah, upon no provocation, and without showing any cause of quarrel, challenged Joash into the field ( v. 8 ): " Come, let us look one another in the face; let us try our strength in battle." Had he challenged him to a personal duel only, the error would have remained with himself, but each must bring all their forces into the field, and thousands of lives on both sides must be sacrificed to his capricious humour. Hereby he showed himself proud, presumptuous, and prodigal of blood. Some think that he intended to avenge the injury which the dismissed disgusted Israelites had lately done to his country, in their return ( 2 Chron. xxv. 13 ), and that he had also the vanity to think of subduing the kingdom of Israel, and reuniting it to Judah. A fool's lips thus enter into contention, and his mouth calleth for strokes. Those that challenge are chargeable with that beginning of strife, which is as the letting forth of water. He that is eager either to fight or to go to law may perhaps have enough of it quickly, and be the first that repents it. II. Joash sent him a grave rebuke for his challenge, with advice to withdraw it, v. 9, 10 . 1. He mortifies his pride, by comparing himself to a cedar, a stately tree, and Amaziah to a thistle, a sorry weed, telling him he was so far from fearing him that he despised him, and scorned as much to have any thing to do with him, or make any alliance with him, as the cedar would to match his daughter to a thistle. The ancient house of David he thinks not worthy to be named the same day with the house of Jehu, though an upstart. How may a humble man smile to hear two proud and scornful men set their wits on work to vilify and undervalue one another! 2. He foretels his fall: A wild beast trode down the thistle, and so put an end to his treaty with the cedar; so easily does Joash think his forces can crush Amaziah, and so unable does he think him to make any resistance. 3. He shows him the folly of his challenge: " Thou hast indeed smitten Edom, a weak, unarmed, undisciplined body of men, and therefore thinkest thou canst carry all before thee and subdue the regular forces of Israel with as much ease. Thy heart has lifted thee up. " See where the root of all sin lies; it is in the heart, thence it flows, and that must bear the blame. It is not Providence, the event, the occasion (whatever it is), that makes men proud, or secure, or discontented, or the like, but it is their own heart that does it. "Thou art proud of the blow thou hast given to Edom, as if that had made thee formidable to all mankind." Those wretchedly deceive themselves that magnify their own performances, and, because they have been blessed with some little success and reputation, conclude themselves fit for any thing and no less sure of it. 4. He counsels him to be content with the honour he has won, and not to hazard that, by grasping at more that was out of his reach: Why shouldst thou meddle to thy hurt, as fools often do, that will be meddling? Prov. xx. 3 . Many would have had wealth and honour enough if they had but known when they had enough. He warns him of the consequence, that it would be fatal not to himself only, but to his kingdom, which he ought to protect. III. Amaziah persisted in his resolution, and the issue was bad; he had better have tarried at home, for Joash gave him such a look in the face as put him to confusion. Challengers commonly prove to be on the losing side. 1. His army was routed and dispersed, v. 12 . Josephus says, When they were to engage they were struck with such terror that they did not strike a stroke, but every one made the best of his way. 2. He himself was taken prisoner by the king of Israel, and then had enough of looking him in the face. Amaziah's pedigree comes in here somewhat abruptly ( the son of Joash, the son of Ahaziah ), because perhaps he had gloried in the dignity of his ancestors, or because he now smarted for their iniquity. 3. The conqueror entered Jerusalem, which tamely opened to him, and yet he broke down their wall (and, as Josephus says, drove his chariot in triumph through the breach), in reproach to them, and that he might, when he pleased, take possession of the royal city. 4. He plundered Jerusalem, took away all that was valuable, and returned to Samaria, laden with spoils, v. 14 . It was said of Joash that he did that which was evil in the sight of the Lord, and of Amaziah that he did that which was right; and yet Joash triumphs thus over Amaziah, and why so? Because God would show, in Amaziah's fate, that he resists the proud, or because, whatever they were otherwise, Joash had lately been respectful to one of God's prophets ( ch. xiii. 14 ), but Amaziah had been abusive to another ( 2 Chron. xxv. 16 ), and God will honour those who honour him in his prophets, but those who despise them, and him in them, shall be lightly esteemed. Reign of Jeroboam, King of Israel. ( b. c. 825.)

Glory - Content thyself with that glory, and let not thine ambition betray thee to ruin.