Bible/2 Kings/3

2 Kings 3:2

3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made. image: Heb. statue

KJV

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He did that which was evil in Yahweh’s sight, but not like his father, and like his mother, for he put away the pillar of Baal that his father had made.

And he wrought evil in the sight of the Lord; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

And he worked evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.

3:3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

What does 2 Kings 3:2 mean?

2 Kings 3:2 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include עָשָׂה (ʻâsâh), רַע (raʻ), עַיִן (ʻayin). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
wroughtעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
in
the
sightעַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
of
the
LORD;יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
but
not
like
his
father,אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
and
like
his
mother:אֵםʼêm/ame/H517a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
for
he
put
awayסוּרçûwr/soor/H5493to turn off (literal or figurative)
the
imageמַצֵּבָהmatstsêbâh/mats-tsay-baw'/H4676something stationed, i.e. a column or (memorial stone); by analogy, an idol
of
BaalבַּעַלBaʻal/bah'-al/H1168Baal, a Phoenician deity
that
his
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
had
made.עָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
image:
Heb.
statue

Commentary on 2 Kings 3:2

HENRY_FULL · 2 Kings 3:2–4
"super">19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. 20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee? 21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him. Elisha was named last in the orders God gave to Elijah, but he was first called, for by him the other two were to be called. He must come in Elijah's room; yet Elijah is forward to raise him, and is far from being jealous of his successor, but rejoices to think that he shall leave the work of God in such good hands. Concerning the call of Elisha observe, 1. That it was an unexpected surprising call. Elijah found him by divine direction, or perhaps he was before acquainted with him and knew where to find him. He found him, not in the schools of the prophets, but in the field, not reading, nor praying, nor sacrificing, but ploughing, v. 19 . Though a great man (as appears by his feast, v. 21 ), master of the ground, and oxen, and servants, yet he did not think it any disparagement to him to follow his business himself, and not only to inspect his servants, but himself to lay his hand to the plough. Idleness is no man's honour, nor is husbandry any man's disgrace. An honest calling in the world does not at all put us out of the way of our heavenly calling, any more than it did Elisha, who was taken from following the plough the feed Israel and to sow the seed of the word, as the apostles were taken from fishing to catch men. Elisha enquired not after Elijah, but was anticipated with this call. We love God, and choose him, because he chose us, and loved us, first. 2. That it was a powerful call. Elijah did but cast his mantle upon him. ( v. 19 ), in token of friendship, that he would take him under his care and tuition as he did under his mantle, and to be one with him in the same clothes, or in token of his being clothed with the spirit of Elijah (now he put some of his honour upon him, as Moses on Joshua, Num. xxvii. 20 ); but, when Elijah went to heaven, he had the mantle entire, 2 Kings ii. 13 . And immediately he left the oxen to go as they would, and ran after Elijah, and assured him that he would follow him presently, v. 20 . An invisible hand touched his heart, and unaccountably inclined him by a secret power, without any external persuasions, to quit his husbandry and give himself to the ministry. It is in a day of power that Christ's subjects are made willing ( Ps. cx. 3 ), nor would any come to Christ unless they were thus drawn. Elisha came to a resolution presently, but begged a little time, not to ask leave, but only to take leave, of his parents. This was not an excuse for delay, like his ( Luke ix. 61 ) that desired he might bid those farewell that were at home, but only a reservation of the respect and duty he owed to his father and mother. Elijah bade him to back and do it, he would not hinder him; nay, if he would, he might go back, and not return, for any thing he had done to him. He will not force him, nor take him against his will; let him sit down and count the cost, and make it his own act. The efficacy of God's grace preserves the native liberty of man's will, so that those who are good are good of choice and not by constraint, not pressed men, but volunteers. 3. That it was a pleasant and acceptable call to him, which appears by the farewell-feast he made for his family ( v. 21 ), though he not only quitted all the comforts of his father's house, but exposed himself to the malignity of Jezebel and her party. It was a discouraging time for prophets to set out in. A man that had consulted with flesh and blood would not be fond of Elijah's mantle, nor willing to wear his coat; yet Elisha cheerfully, and with a great deal of satisfaction, leaves all to accompany him. Thus Matthew made a great fast when he left the receipt of custom to follow Christ. 4. That it was an effectual call. Elijah did not stay for him, lest he should seem to compel him, but left him to his own choice, and he soon arose, went after him, and not only associated with him, but ministered to him as his servitor, poured water on his hands, 2 Kings iii. 11 . It is of great advantage to young ministers to spend some time under the direction of those that are aged and experienced, whose years teach wisdom, and not to think much, if occasion be, to minister to them. Those that would be fit to teach must have time to learn; and those that hope hereafter to rise and rule must be willing at first to stoop and serve.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 24:13

And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

Numbers 27:18

And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;

2 Samuel 24:22

And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.

2 Kings 2:3

And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.

2 Kings 3:11

But Jehoshaphat said, Is there not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

Luke 5:28

And he left all, rose up, and followed him.

Luke 5:29

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

Acts 13:5

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

2 Timothy 4:11

Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Philemon 1:13

Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

Verses like this

Other verses that share key original-language words with 2 Kings 3:2.

Genesis 8:21

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. a sweet: Heb. a savour of rest or, satisfaction for the imagination: or, through the imagination

Genesis 19:19

Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:24

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Genesis 2:4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 2:9

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Genesis 20:12

And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

Genesis 27:12

My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

Frequently asked questions

What does 2 Kings 3:2 say?

2 Kings 3:2 (King James Version) reads: "And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made. image: Heb. statue"

Is 2 Kings 3:2 in the Old or New Testament?

2 Kings 3:2 is in the Old Testament of the Bible, in the book of 2 Kings.

Reflect

As you read 2 Kings 3:2, what is one truth here you can carry into today?

Plan a sermon or study on 2 Kings 3:2
3:1Read all of 2 Kings 33:3