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2 Kings 3:4

3:3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.

KJV

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Now Mesha king of Moab was a sheep breeder; and he supplied the king of Israel with the wool of one hundred thousand lambs, and of one hundred thousand rams.

And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.

And Mesha king of Moab was a sheep master, and rendered to the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.

3:5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.

What does 2 Kings 3:4 mean?

2 Kings 3:4 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include מֵישַׁע (Mêyshaʻ), מֶלֶךְ (melek), מוֹאָב (Môwʼâb). It connects to 23 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
MeshaמֵישַׁעMêyshaʻ/may-shaw'/H4338Mesha, a Moabite
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
MoabמוֹאָבMôwʼâb/mo-awb/H4124Moab, an incestuous son of Lot; also his territory and descendants
was
a
sheepmaster,נֹקֵדnôqêd/no-kade'/H5349a spotter (of sheep or cattle), i.e. the owner or tender (who thus marks them)
and
renderedשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
unto
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
an
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
thousandאֶלֶףʼeleph/eh'-lef/H505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
lambs,כַּרkar/kar/H3733a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow (as for sheep); also a pad or camel's saddle (as puffed out)
and
an
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
thousandאֶלֶףʼeleph/eh'-lef/H505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
rams,אַיִלʼayil/ah'-yil/H352properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
with
the
wool.צֶמֶרtsemer/tseh'-mer/H6785wool

Commentary on 2 Kings 3:4

HENRY_FULL · 2 Kings 3:2–4
"super">19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. 20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee? 21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him. Elisha was named last in the orders God gave to Elijah, but he was first called, for by him the other two were to be called. He must come in Elijah's room; yet Elijah is forward to raise him, and is far from being jealous of his successor, but rejoices to think that he shall leave the work of God in such good hands. Concerning the call of Elisha observe, 1. That it was an unexpected surprising call. Elijah found him by divine direction, or perhaps he was before acquainted with him and knew where to find him. He found him, not in the schools of the prophets, but in the field, not reading, nor praying, nor sacrificing, but ploughing, v. 19 . Though a great man (as appears by his feast, v. 21 ), master of the ground, and oxen, and servants, yet he did not think it any disparagement to him to follow his business himself, and not only to inspect his servants, but himself to lay his hand to the plough. Idleness is no man's honour, nor is husbandry any man's disgrace. An honest calling in the world does not at all put us out of the way of our heavenly calling, any more than it did Elisha, who was taken from following the plough the feed Israel and to sow the seed of the word, as the apostles were taken from fishing to catch men. Elisha enquired not after Elijah, but was anticipated with this call. We love God, and choose him, because he chose us, and loved us, first. 2. That it was a powerful call. Elijah did but cast his mantle upon him. ( v. 19 ), in token of friendship, that he would take him under his care and tuition as he did under his mantle, and to be one with him in the same clothes, or in token of his being clothed with the spirit of Elijah (now he put some of his honour upon him, as Moses on Joshua, Num. xxvii. 20 ); but, when Elijah went to heaven, he had the mantle entire, 2 Kings ii. 13 . And immediately he left the oxen to go as they would, and ran after Elijah, and assured him that he would follow him presently, v. 20 . An invisible hand touched his heart, and unaccountably inclined him by a secret power, without any external persuasions, to quit his husbandry and give himself to the ministry. It is in a day of power that Christ's subjects are made willing ( Ps. cx. 3 ), nor would any come to Christ unless they were thus drawn. Elisha came to a resolution presently, but begged a little time, not to ask leave, but only to take leave, of his parents. This was not an excuse for delay, like his ( Luke ix. 61 ) that desired he might bid those farewell that were at home, but only a reservation of the respect and duty he owed to his father and mother. Elijah bade him to back and do it, he would not hinder him; nay, if he would, he might go back, and not return, for any thing he had done to him. He will not force him, nor take him against his will; let him sit down and count the cost, and make it his own act. The efficacy of God's grace preserves the native liberty of man's will, so that those who are good are good of choice and not by constraint, not pressed men, but volunteers. 3. That it was a pleasant and acceptable call to him, which appears by the farewell-feast he made for his family ( v. 21 ), though he not only quitted all the comforts of his father's house, but exposed himself to the malignity of Jezebel and her party. It was a discouraging time for prophets to set out in. A man that had consulted with flesh and blood would not be fond of Elijah's mantle, nor willing to wear his coat; yet Elisha cheerfully, and with a great deal of satisfaction, leaves all to accompany him. Thus Matthew made a great fast when he left the receipt of custom to follow Christ. 4. That it was an effectual call. Elijah did not stay for him, lest he should seem to compel him, but left him to his own choice, and he soon arose, went after him, and not only associated with him, but ministered to him as his servitor, poured water on his hands, 2 Kings iii. 11 . It is of great advantage to young ministers to spend some time under the direction of those that are aged and experienced, whose years teach wisdom, and not to think much, if occasion be, to minister to them. Those that would be fit to teach must have time to learn; and those that hope hereafter to rise and rule must be willing at first to stoop and serve.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 14:1

And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

Exodus 14:7

And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.

Deuteronomy 20:1

When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.

Deuteronomy 28:52

And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.

Judges 1:7

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. their thumbs: Heb. the thumbs of their hands and of their feet gathered: or, gleaned

Judges 4:3

And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.

1 Samuel 13:5

And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.

2 Kings 3:162 Kings 3:242 Kings 6:242 Kings 8:72 Kings 15:182 Kings 15:202 Kings 17:52 Kings 17:62 Chronicles 16:2Ezra 7:12Isaiah 10:8Isaiah 37:24Jeremiah 49:27Ezekiel 26:7Daniel 2:37Amos 1:4

Topics

MeshaMoabitesSheep

Verses like this

Other verses that share key original-language words with 2 Kings 3:4.

Genesis 14:17

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.

Genesis 36:31

And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

Genesis 8:3

And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. continually: Heb. in going and returning

Frequently asked questions

What does 2 Kings 3:4 say?

2 Kings 3:4 (King James Version) reads: "And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool."

Is 2 Kings 3:4 in the Old or New Testament?

2 Kings 3:4 is in the Old Testament of the Bible, in the book of 2 Kings.

Reflect

As you read 2 Kings 3:4, what is one truth here you can carry into today?

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3:3Read all of 2 Kings 33:5