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2 Peter 2:6

2:5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

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and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;

And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample to those that after should live ungodly;

2:7 And delivered just Lot, vexed with the filthy conversation of the wicked:

What does 2 Peter 2:6 mean?

2 Peter 2:6 is a verse in the book of 2 Peter, in the New Testament. In the original Greek, key words include καί (kai), τεφρόω (tephroo), πόλις (polis). It connects to 8 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
turningτεφρόωtephroo/tef-ro'-o/G5077from tephra (ashes); to incinerate, i.e. consume:--turn to ashes.
the
citiesπόλιςpolis/pol'-is/G4172probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size):--city.
of
Sodom∑όδομαSodoma/sod'-om-ah/G4670plural of Hebrew origin (5467); Sodoma (i.e. Sedom), a place in Palestine:--Sodom.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
GomorrhaΓόμορραGomorrha/gom'-or-hrhah/G1116of Hebrew origin (6017); Gomorrha (i.e. Amorah), a place near the Dead Sea:--Gomorrha.
into
ashesτεφρόωtephroo/tef-ro'-o/G5077from tephra (ashes); to incinerate, i.e. consume:--turn to ashes.
condemnedκατακρίνωkatakrino/kat-ak-ree'-no/G2632from 2596 and 2919; to judge against, i.e. sentence:--condemn, damn.
them
with
an
overthrow,καταστροφήkatastrophe/kat-as-trof-ay'/G2692from 2690; an overturn ("catastrophe"), i.e. demolition; figuratively, apostasy:--overthrow, subverting.
makingτίθημιtithemi/tith'-ay-mee/G5087theo theh'-o (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
them
an
ensampleὑπόδειγμαhupodeigma/hoop-od'-igue-mah/G5262from 5263; an exhibit for imitation or warning (figuratively, specimen, adumbration):--en-(ex-)ample, pattern.
unto
those
that
after
shouldμέλλωmello/mel'-lo/G3195a strengthened form of 3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
live
ungodly;ἀσεβέωasebeo/as-eb-eh'-o/G764from 765; to be (by implied act) impious or wicked:--commit (live, that after should live) ungodly.

Commentary on 2 Peter 2:6

HENRY_FULL · 2 Peter 2:1–6
False Prophets and Corrupt Leaders. ( a. d. 67.) 1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you— I. In the end of the former chapter there is mention made of holy men of God, who lived in the times of the Old Testament, and were used as the amanuenses of the Holy Ghost, in writing the sacred oracles; but in the beginning of this he tells us they had, even at that time, false prophets in the church as well as true. In all ages of the church, and under all dispensations, when God sends true prophets, the devil sends some to seduce and deceive, false prophets in the Old Testament, and false Christs, false apostles, and seducing teachers, in the New. Concerning these observe, 1. Their business is to bring in destructive errors, even damnable heresies, as the business of teachers sent of God is to show the way of truth, even the true way to everlasting life. There are damnable heresies as well as damnable practices; and false teachers are industrious to spread pernicious errors. 2. Damnable heresies are commonly brought in privily, under the cloak and colour of truth. Those who introduce destructive heresies deny the Lord that bought them. They reject and refuse to hear and learn of the great teacher sent from God, though he is the only Saviour and Redeemer of men, who paid a price sufficient to redeem as many worlds of sinners as there are sinners in the world. 4. Those who bring in errors destructive to others bring swift (and therefore sure) destruction upon themselves. Self-destroyers are soon destroyed; and those who are so hardened as to propagate errors destructive to others shall surely and suddenly be destroyed, and that without remedy. II. He proceeds, in the second verse , to tell us the consequence with respect to others; and here we may learn, 1. Corrupt leaders seldom fail of many to follow them; though the way of error is a pernicious way, yet many are ready to walk therein. Men drink in iniquity like water, and are pleased to live in error. The prophets prophesy falsely, and the people love to have it so. 2. The spreading of error will bring up an evil report on the way of truth; that is, the way of salvation by Jesus Christ, who is the way, the truth, and the life. The Christian religion is from the God of truth as the author, leads to true happiness in the enjoyment of the true God as the end, and works truth in the inward part as the means of acceptably serving God. And yet this way of truth is traduced and blasphemed by those who embrace and advance destructive errors. This the apostle has foretold as what should certainly come to pass. Let us not be offended at any thing of this in our day, but take care that we give no occasion to the enemy to blaspheme the holy name whereby we are called, or speak evil of that way whereby we hope to be saved. III. Observe, in the next place, the method seducers take to draw disciples after them: they use feigned words; they flatter, and by good words and fair speeches deceive the hearts of the simple, inducing them to yield entirely to the opinions which these seducers endeavour to propagate, and sell and deliver themselves over to the instruction and government of these false teacher, who make a gain of those whom they make their proselytes, serving themselves and making some advantage of them; for all this is through covetousness, with a desire and design to get more wealth, or credit, or commendation, by increasing the number of their followers. The faithful ministers of Christ, who show men the way of truth, desire the profit and advantage of their followers, that they may be saved; but these seducing teachers desire and design only their own temporal advantage and worldly grandeur.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Haggai 1:14

And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,

2 Corinthians 5:1

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

2 Corinthians 5:8

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

2 Timothy 1:6

Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

Hebrews 13:3

Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

2 Peter 2:12

But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

2 Peter 2:14

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: adultery: Gr. an adulteress

2 Peter 3:1

This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

Topics

Afflictions of the Wicked, theSins, NationalSodom

People & places in this verse

Places

Verses like this

Other verses that share key original-language words with 2 Peter 2:6.

Mark 6:11

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. and: Gr. or

Matthew 10:15

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

Jude 1:7

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. strange: Gr. other

Mark 6:56

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. touched him: or, touched it

Matthew 2:23

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets He shall be called a Nazarene.

Matthew 4:5

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

Romans 9:29

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

Frequently asked questions

What does 2 Peter 2:6 say?

2 Peter 2:6 (King James Version) reads: "And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;"

Is 2 Peter 2:6 in the Old or New Testament?

2 Peter 2:6 is in the New Testament of the Bible, in the book of 2 Peter.

Reflect

As you read 2 Peter 2:6, what is one truth here you can carry into today?

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2:5Read all of 2 Peter 22:7