Bible/2 Samuel/14

2 Samuel 14:28

14:27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
So Absalom dwelt two full years in Jerusalem, and saw not the king's face.

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Absalom lived two full years in Jerusalem, and he didn’t see the king’s face.

So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.

So Absalom dwelled two full years in Jerusalem, and saw not the king’s face.

14:29 Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

What does 2 Samuel 14:28 mean?

2 Samuel 14:28 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include אֲבִישָׁלוֹם (ʼĂbîyshâlôwm), יָשַׁב (yâshab), יוֹם (yôwm). It connects to 7 cross-referenced passages elsewhere in Scripture.

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So
AbsalomאֲבִישָׁלוֹםʼĂbîyshâlôwm/ab-ee-shaw-lome'/H53Abshalom, a son of David; also (the fuller form) a later Israelite
dweltיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
two
fullיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
yearsשָׁנֶהshâneh/shaw-neh'/H8141a year (as a revolution of time)
in
Jerusalem,יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
and
sawרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
not
the
king'sמֶלֶךְmelek/meh'-lek/H4428a king
face.פָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Commentary on 2 Samuel 14:28

HENRY_FULL · 2 Samuel 14:27–33
duction" David's Conquests. ( b. c. 1042.) 1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines. 2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts. 3 David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates. 4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men. 6 Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8 And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass. God had given David rest from all his enemies that opposed him and made head against him; and he having made a good use of that rest, has now commission given him to make war upon them, and to act offensively for the avenging of Israel's quarrels and the recovery of their rights; for as yet they were not in full possession of that country to which by the promise of God they were entitled. I. He quite subdued the Philistines, v. 1 . They had attacked him when they thought him weak ( ch. v. 17 ), and went by the worst then; but, when he found himself strong, he attacked them, and made himself master of their country. They had long been vexatious and oppressive to Israel. Saul got no ground against them; but David completed Israel's deliverance out of their hands, which Samson had begun long before, Judg. xiii. 5 . Metheg-ammah was Gath (the chief and royal city of the Philistines) and the towns belonging to it, among which there was a constant garrison kept by the Philistines on the hill Ammah ( 2 Sam. ii. 24 ), which was Metheg, a bridle (so it signifies) or curb upon the people of Israel; this David took out of their hand and used it as a curb upon them. Thus, when the strong man is disarmed, the armour wherein he trusted is taken from him, and used against him, Luke xi. 22 . And after the long and frequent struggles which the saints have had with the powers of darkness, like Israel with the Philistines, the Son of David shall tread them all under their feet and make the saints more than conquerors. II. He smote the Moabites, and made them tributaries to Israel, v. 2 . He divided the country into three parts, two of which he destroyed, casting down the strong-holds, and putting all to the sword; the third part he spared, to till the ground and be servants to Israel. Dr. Lightfoot says, "He laid them on the ground and measured them with a cord, who should be slain and who should live;" and this is called meting out the valley of Succoth, Ps. lx. 6 . The Jews say he used this severity with the Moabites because they had slain his parents and brethren, whom he put under the protection of the king of Moab during his exile, 1 Sam. xxii. 3, 4 . He did it in justice, because they had been dangerous enemies to the Israel of God; and in policy, because, if left in their strength, they still would have been so. But observe, Though it was necessary that two-thirds should be cut off, yet the line that was to keep alive, though it was but one, is ordered to be a full line. Be sure to give that length enough; let the line of mercy be stretched to the utmost in favorem vitæ—so as to favour life. Acts of indemnity must be construed so as to enlarge the favour. Now Balaam's prophecy was fulfilled, A sceptre shall arise out of Israel, and shall smite the corners of Moab, to the utmost of which the fatal line extended, Num. xxiv. 17 . The Moabites continued tributaries to Israel till after the death of Ahab, 2 Kings iii. 4, 5 . Then they rebelled and were never reduced. III. He smote the Syrians or Aramites. Of them there were two distinct kingdoms, as we find them spoken of in the title of the 60th Psalm : Aram Naharaim,—Syria of the rivers, whose head city was Damascus (famed for its rivers, 2 Kings v. 12 ), and Aram Zobah, which joined to it, but extended to Euphrates. These were the two northern crowns. 1. David began with the Syrians of Zobah, v. 3, 4 . As he went to settle his border at the river Euphrates (for so far the land conveyed by the divine grant to Abraham and his seed did extend, Gen. xv. 18 ), the king of Zobah opposed him, being himself possessed of those countries which belonged to Israel; but David routed his forces, and took his chariots and horsemen. The horsemen are here said to be 700, but 1 Chron. xviii. 4 they are said to be 7000. If they divided their horse by ten in a company, as it is probable they did, the captains and companies were 700, but the horsemen were 7000. David houghed the horses, cut the sinews of their hams, and so lamed them, and made them unserviceable, at least in war, God having forbidden them to multiply horses, Deut. xvii. 16 . David reserved only 100 chariots out of 1000 for his own use: for he placed his strength not in chariots nor horses, but in the living God ( Ps. xx. 7 ), and wrote it from his own observation that a horse is a vain thing for safety, Ps. xxxiii. 16, 17 . 2. The Syrians of Damascus coming in to the relief of the king of Zobah fell with him. 22,000 were slain in the field, v. 5 . So that it was easy for David to make himself master of the country, and garrison it for himself, v. 6 . The enemies of God's church, that think to secure themselves, will prove, in the end, to ruin themselves, by their confederacies with each other. Associate yourselves, and you shall be broken in pieces, Isa. viii. 9 . IV. In all these wars, 1. David was protected: The Lord preserved him whithersoever he went. It seems, he went in person, and, in the cause of God and Israel, jeoparded his own life in the high places of the field; but God covered his head in the day of battle, which he often speaks of, in his psalms, to the glory of God. 2. He was enriched. He took the shields of gold which the servants of Hadadezer had in their custody ( v. 7 ) and much brass from several cities of Syria ( v. 8 ), which he was entitled to, not only jure belli—by the uncontrollable right of the longest sword ("Get it, and take it"); but by commission from heaven, and the ancient entail of these countries on the seed of Abraham. David Conquers Edo

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 17:16

But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

Joshua 11:6

And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.

Joshua 11:9

And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.

1 Kings 10:26

And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.

Psalms 20:7

Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.

Psalms 33:16

There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.

Psalms 33:17

An horse is a vain thing for safety: neither shall he deliver any by his great strength.

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Verses like this

Other verses that share key original-language words with 2 Samuel 14:28.

Genesis 8:13

And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

2 Samuel 14:23

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

2 Samuel 15:11

And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: the day: Heb. between the day and between the night

Genesis 1:18

And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Genesis 13:10

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

Genesis 17:1

And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. perfect: or, upright, or, sincere

Frequently asked questions

What does 2 Samuel 14:28 say?

2 Samuel 14:28 (King James Version) reads: "So Absalom dwelt two full years in Jerusalem, and saw not the king's face."

Is 2 Samuel 14:28 in the Old or New Testament?

2 Samuel 14:28 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 14:28, what is one truth here you can carry into today?

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