Bible/2 Samuel/14

2 Samuel 14:29

14:28 So Absalom dwelt two full years in Jerusalem, and saw not the king's face.
Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

KJV

Save image

Then Absalom sent for Joab, to send him to the king, but he would not come to him. Then he sent again a second time, but he would not come.

Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

14:30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire. near: Heb. near my place

What does 2 Samuel 14:29 mean?

2 Samuel 14:29 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include אֲבִישָׁלוֹם (ʼĂbîyshâlôwm), שָׁלַח (shâlach), יוֹאָב (Yôwʼâb). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Therefore
AbsalomאֲבִישָׁלוֹםʼĂbîyshâlôwm/ab-ee-shaw-lome'/H53Abshalom, a son of David; also (the fuller form) a later Israelite
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
for
Joab,יוֹאָבYôwʼâb/yo-awb'/H3097Joab, the name of three Israelites
to
have
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
him
to
the
king;מֶלֶךְmelek/meh'-lek/H4428a king
but
he
wouldאָבָהʼâbâh/aw-baw'/H14to breathe after, i.e. (figuratively) to be acquiescent
not
comeבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
him:
and
when
he
sent
againשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
the
second
time,שֵׁנִיshênîy/shay-nee'/H8145properly, double, i.e. second; also adverbially, again
he
wouldאָבָהʼâbâh/aw-baw'/H14to breathe after, i.e. (figuratively) to be acquiescent
not
come.בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)

Commentary on 2 Samuel 14:29

HENRY_FULL · 2 Samuel 14:27–33
duction" David's Conquests. ( b. c. 1042.) 1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines. 2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts. 3 David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates. 4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for a hundred chariots. 5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men. 6 Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8 And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass. God had given David rest from all his enemies that opposed him and made head against him; and he having made a good use of that rest, has now commission given him to make war upon them, and to act offensively for the avenging of Israel's quarrels and the recovery of their rights; for as yet they were not in full possession of that country to which by the promise of God they were entitled. I. He quite subdued the Philistines, v. 1 . They had attacked him when they thought him weak ( ch. v. 17 ), and went by the worst then; but, when he found himself strong, he attacked them, and made himself master of their country. They had long been vexatious and oppressive to Israel. Saul got no ground against them; but David completed Israel's deliverance out of their hands, which Samson had begun long before, Judg. xiii. 5 . Metheg-ammah was Gath (the chief and royal city of the Philistines) and the towns belonging to it, among which there was a constant garrison kept by the Philistines on the hill Ammah ( 2 Sam. ii. 24 ), which was Metheg, a bridle (so it signifies) or curb upon the people of Israel; this David took out of their hand and used it as a curb upon them. Thus, when the strong man is disarmed, the armour wherein he trusted is taken from him, and used against him, Luke xi. 22 . And after the long and frequent struggles which the saints have had with the powers of darkness, like Israel with the Philistines, the Son of David shall tread them all under their feet and make the saints more than conquerors. II. He smote the Moabites, and made them tributaries to Israel, v. 2 . He divided the country into three parts, two of which he destroyed, casting down the strong-holds, and putting all to the sword; the third part he spared, to till the ground and be servants to Israel. Dr. Lightfoot says, "He laid them on the ground and measured them with a cord, who should be slain and who should live;" and this is called meting out the valley of Succoth, Ps. lx. 6 . The Jews say he used this severity with the Moabites because they had slain his parents and brethren, whom he put under the protection of the king of Moab during his exile, 1 Sam. xxii. 3, 4 . He did it in justice, because they had been dangerous enemies to the Israel of God; and in policy, because, if left in their strength, they still would have been so. But observe, Though it was necessary that two-thirds should be cut off, yet the line that was to keep alive, though it was but one, is ordered to be a full line. Be sure to give that length enough; let the line of mercy be stretched to the utmost in favorem vitæ—so as to favour life. Acts of indemnity must be construed so as to enlarge the favour. Now Balaam's prophecy was fulfilled, A sceptre shall arise out of Israel, and shall smite the corners of Moab, to the utmost of which the fatal line extended, Num. xxiv. 17 . The Moabites continued tributaries to Israel till after the death of Ahab, 2 Kings iii. 4, 5 . Then they rebelled and were never reduced. III. He smote the Syrians or Aramites. Of them there were two distinct kingdoms, as we find them spoken of in the title of the 60th Psalm : Aram Naharaim,—Syria of the rivers, whose head city was Damascus (famed for its rivers, 2 Kings v. 12 ), and Aram Zobah, which joined to it, but extended to Euphrates. These were the two northern crowns. 1. David began with the Syrians of Zobah, v. 3, 4 . As he went to settle his border at the river Euphrates (for so far the land conveyed by the divine grant to Abraham and his seed did extend, Gen. xv. 18 ), the king of Zobah opposed him, being himself possessed of those countries which belonged to Israel; but David routed his forces, and took his chariots and horsemen. The horsemen are here said to be 700, but 1 Chron. xviii. 4 they are said to be 7000. If they divided their horse by ten in a company, as it is probable they did, the captains and companies were 700, but the horsemen were 7000. David houghed the horses, cut the sinews of their hams, and so lamed them, and made them unserviceable, at least in war, God having forbidden them to multiply horses, Deut. xvii. 16 . David reserved only 100 chariots out of 1000 for his own use: for he placed his strength not in chariots nor horses, but in the living God ( Ps. xx. 7 ), and wrote it from his own observation that a horse is a vain thing for safety, Ps. xxxiii. 16, 17 . 2. The Syrians of Damascus coming in to the relief of the king of Zobah fell with him. 22,000 were slain in the field, v. 5 . So that it was easy for David to make himself master of the country, and garrison it for himself, v. 6 . The enemies of God's church, that think to secure themselves, will prove, in the end, to ruin themselves, by their confederacies with each other. Associate yourselves, and you shall be broken in pieces, Isa. viii. 9 . IV. In all these wars, 1. David was protected: The Lord preserved him whithersoever he went. It seems, he went in person, and, in the cause of God and Israel, jeoparded his own life in the high places of the field; but God covered his head in the day of battle, which he often speaks of, in his psalms, to the glory of God. 2. He was enriched. He took the shields of gold which the servants of Hadadezer had in their custody ( v. 7 ) and much brass from several cities of Syria ( v. 8 ), which he was entitled to, not only jure belli—by the uncontrollable right of the longest sword ("Get it, and take it"); but by commission from heaven, and the ancient entail of these countries on the seed of Abraham. David Conquers Edo

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 11:23

And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:

1 Chronicles 18:5

And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men. Damascus: Heb. Darmesek

1 Chronicles 18:6

Then David put garrisons in Syriadamascus; and the Syrians became David's servants, and brought gifts. Thus the LORD preserved David whithersoever he went.

Job 9:13

If God will not withdraw his anger, the proud helpers do stoop under him. proud: Heb. helpers of pride, or, strength

Isaiah 7:8

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. that: Heb. from a people

Isaiah 8:9

Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. people and: or, people, yet

Isaiah 8:10

Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

Isaiah 31:3

Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Samuel 14:29.

2 Samuel 13:25

And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.

2 Samuel 14:1

Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

2 Samuel 14:21

And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.

2 Samuel 14:23

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

Deuteronomy 2:30

But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

Joshua 10:3

Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

Joshua 10:6

And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.

Joshua 2:3

And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.

Frequently asked questions

What does 2 Samuel 14:29 say?

2 Samuel 14:29 (King James Version) reads: "Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come."

Is 2 Samuel 14:29 in the Old or New Testament?

2 Samuel 14:29 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 14:29, what is one truth here you can carry into today?

Plan a sermon or study on 2 Samuel 14:29
14:28Read all of 2 Samuel 1414:30