Bible/2 Samuel/15

2 Samuel 15:7

15:6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.

KJV

Save image

At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to Yahweh, in Hebron.

And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.

And it came to pass after forty years, that Absalom said to the king, I pray you, let me go and pay my vow, which I have vowed to the LORD, in Hebron.

15:8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

What does 2 Samuel 15:7 mean?

2 Samuel 15:7 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include קֵץ (qêts), אַרְבָּעִים (ʼarbâʻîym), שָׁנֶה (shâneh). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
it
came
to
pass
afterקֵץqêts/kates/H7093an extremity; adverbially (with prepositional prefix) after
fortyאַרְבָּעִיםʼarbâʻîym/ar-baw-eem'/H705forty
years,שָׁנֶהshâneh/shaw-neh'/H8141a year (as a revolution of time)
that
AbsalomאֲבִישָׁלוֹםʼĂbîyshâlôwm/ab-ee-shaw-lome'/H53Abshalom, a son of David; also (the fuller form) a later Israelite
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
the
king,מֶלֶךְmelek/meh'-lek/H4428a king
I
pray
thee,
let
me
goיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
and
payשָׁלַםshâlam/shaw-lam'/H7999to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
my
vow,נֶדֶרneder/neh'-der/H5088a promise (to God); also (concretely) a thing promised
which
I
have
vowedנָדַרnâdar/naw-dar'/H5087to promise (pos., to do or give something to God)
unto
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
in
Hebron.חֶבְרוֹןChebrôwn/kheb-rone'/H2275Chebron, a place in Palestine, also the name of two Israelites

Commentary on 2 Samuel 15:7

HENRY_FULL · 2 Samuel 15:7–10
tion of the Government of Israel. ( b. c. 1042.) 15 And David reigned over all Israel; and David executed judgment and justice unto all his people. 16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 17 And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe; 18 And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers. David was not so engaged in his wars abroad as to neglect the administration of the government at home. I. His care extended itself to all the parts of his dominion: He reigned over all Israel ( v. 15 ); not only he had a right to reign over all the tribes, but he did so; they were all safe under his protection, and shared in the fruits of his good government. II. He did justice with an unbiased unshaken hand: He executed judgment unto all his people, neither did wrong nor denied or delayed right to any. This intimates, 1. His industry and close application to business, his easiness of access and readiness to admit all addresses and appeals made to him. All his people, even the meanest, and those too of the meanest tribes, were welcome to his council-board. 2. His impartiality and the equity of his proceedings, in administering justice. He never perverted justice through favour or affection, nor had respect of persons in judgment. Herein he was a type of Christ, who was faithful and true, and who doth in righteousness both judge and make war, Rev. xix. 11 . See Ps. lxxii. 1, 2 . III. He kept good order and good officers in his court. David being the first king that had an established government (for Saul's reign was short and unsettled) he had the modelling of the administration. In Saul's time we read of no other great officer than Abner, that was captain of the host. But David appointed more officers: Joab that was general of the forces in the field, and Banaiah that was over the Cherethites and Pelethites, who were either the city train-bands ( archers and slingers, so the Chaldee), or rather the life-guards, or standing force, that attended the king's person, the pretorian band, the militia. They were ready to do service at home, to assist in the administering of justice, and to preserve the public peace. We find them employed in proclaiming Solomon, 1 Kings i. 38 . 2. Two ecclesiastical officers: Zadok and Ahimelech were priests, that is, they were most employed in the priests' work under Abiathar, the high priest. 3. Two civil officers: one that was recorder, or remembrancer, to put the king in mind of business in its season (he was prime minister of state, yet not entrusted with the custody of the king's conscience, as they say of our lord chancellor, but only of the king's memory; let the king be put in mind of business and he would do it himself); another that was scribe, or secretary of state, that drew up public orders and despatches, and recorded judgments given. 4. David's sons, as they grew up to be fit for business, were made chief rulers; they had places of honour and trust assigned them, in the household, or in the camp, or in the courts of justice, according as their genius led them. They were chief about the king (so it is explained, 1 Chron. xviii. 17 ), employed near him, that they might be under his eye. Our Lord Jesus has appointed officers in his kingdom, for his honour and the good of the community; when he ascended on high he gave these gifts ( Eph. iv. 8-11 ), to every man his work, Mark xiii. 34 . David made his sons chief rulers; but all believers, Christ's spiritual seed, are better preferred, for they are made to our God kings and priests, Rev. i. 6 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

People & places in this verse

People

Places

Verses like this

Other verses that share key original-language words with 2 Samuel 15:7.

Amos 2:10

Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.

Amos 5:25

Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?

Daniel 1:1

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

Daniel 1:21

And Daniel continued even unto the first year of king Cyrus.

Ezekiel 37:24

And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

Genesis 5:13

And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:

Genesis 8:6

And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

Frequently asked questions

What does 2 Samuel 15:7 say?

2 Samuel 15:7 (King James Version) reads: "And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron."

Is 2 Samuel 15:7 in the Old or New Testament?

2 Samuel 15:7 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 15:7, what is one truth here you can carry into today?

Plan a sermon or study on 2 Samuel 15:7
15:6Read all of 2 Samuel 1515:8