Bible/2 Samuel/15

2 Samuel 15:8

15:7 And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.
For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

KJV

Save image

For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh.’”

For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the Lord shall bring me again indeed to Jerusalem, then I will serve the Lord.

For your servant vowed a vow while I stayed at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

15:9 And the king said unto him, Go in peace. So he arose, and went to Hebron.

What does 2 Samuel 15:8 mean?

2 Samuel 15:8 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include עֶבֶד (ʻebed), נָדַר (nâdar), נֶדֶר (neder). It connects to 12 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
For
thy
servantעֶבֶדʻebed/eh'-bed/H5650a servant
vowedנָדַרnâdar/naw-dar'/H5087to promise (pos., to do or give something to God)
a
vowנֶדֶרneder/neh'-der/H5088a promise (to God); also (concretely) a thing promised
while
I
abodeיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
at
GeshurגְּשׁוּרGᵉshûwr/ghesh-oor'/H1650Geshur, a district of Syria
in
Syria,אֲרָםʼĂrâm/arawm'/H758Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
If
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
shall
bring
me
againשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
indeed
to
Jerusalem,יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
then
I
will
serveעָבַדʻâbad/aw-bad'/H5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
the
LORD.יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God

Commentary on 2 Samuel 15:8

HENRY_FULL · 2 Samuel 15:7–10
tion of the Government of Israel. ( b. c. 1042.) 15 And David reigned over all Israel; and David executed judgment and justice unto all his people. 16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 17 And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe; 18 And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers. David was not so engaged in his wars abroad as to neglect the administration of the government at home. I. His care extended itself to all the parts of his dominion: He reigned over all Israel ( v. 15 ); not only he had a right to reign over all the tribes, but he did so; they were all safe under his protection, and shared in the fruits of his good government. II. He did justice with an unbiased unshaken hand: He executed judgment unto all his people, neither did wrong nor denied or delayed right to any. This intimates, 1. His industry and close application to business, his easiness of access and readiness to admit all addresses and appeals made to him. All his people, even the meanest, and those too of the meanest tribes, were welcome to his council-board. 2. His impartiality and the equity of his proceedings, in administering justice. He never perverted justice through favour or affection, nor had respect of persons in judgment. Herein he was a type of Christ, who was faithful and true, and who doth in righteousness both judge and make war, Rev. xix. 11 . See Ps. lxxii. 1, 2 . III. He kept good order and good officers in his court. David being the first king that had an established government (for Saul's reign was short and unsettled) he had the modelling of the administration. In Saul's time we read of no other great officer than Abner, that was captain of the host. But David appointed more officers: Joab that was general of the forces in the field, and Banaiah that was over the Cherethites and Pelethites, who were either the city train-bands ( archers and slingers, so the Chaldee), or rather the life-guards, or standing force, that attended the king's person, the pretorian band, the militia. They were ready to do service at home, to assist in the administering of justice, and to preserve the public peace. We find them employed in proclaiming Solomon, 1 Kings i. 38 . 2. Two ecclesiastical officers: Zadok and Ahimelech were priests, that is, they were most employed in the priests' work under Abiathar, the high priest. 3. Two civil officers: one that was recorder, or remembrancer, to put the king in mind of business in its season (he was prime minister of state, yet not entrusted with the custody of the king's conscience, as they say of our lord chancellor, but only of the king's memory; let the king be put in mind of business and he would do it himself); another that was scribe, or secretary of state, that drew up public orders and despatches, and recorded judgments given. 4. David's sons, as they grew up to be fit for business, were made chief rulers; they had places of honour and trust assigned them, in the household, or in the camp, or in the courts of justice, according as their genius led them. They were chief about the king (so it is explained, 1 Chron. xviii. 17 ), employed near him, that they might be under his eye. Our Lord Jesus has appointed officers in his kingdom, for his honour and the good of the community; when he ascended on high he gave these gifts ( Eph. iv. 8-11 ), to every man his work, Mark xiii. 34 . David made his sons chief rulers; but all believers, Christ's spiritual seed, are better preferred, for they are made to our God kings and priests, Rev. i. 6 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 30:14

We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.

2 Samuel 15:18

And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.

2 Samuel 20:7

And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.

2 Samuel 20:23

Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:

2 Samuel 20:26

And Ira also the Jairite was a chief ruler about David. a chief: or, a prince

2 Samuel 23:20

And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow: who: Heb. great of acts lionlike: Heb. lion of God

1 Kings 1:44

And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule:

1 Kings 2:34

So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.

1 Kings 2:35

And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.

1 Chronicles 18:17

And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king. about: Heb. at the hand of the king

Ezekiel 25:16

Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast. sea coast: or, haven of the sea

Zephaniah 2:5

Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.

Verses like this

Other verses that share key original-language words with 2 Samuel 15:8.

1 Samuel 1:11

And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head. a man: Heb. seed of men

2 Samuel 15:7

And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.

Deuteronomy 12:11

Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD: your choice: Heb. the choice of your vows

Deuteronomy 12:17

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

Deuteronomy 23:21

When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 28:20

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

Frequently asked questions

What does 2 Samuel 15:8 say?

2 Samuel 15:8 (King James Version) reads: "For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD."

Is 2 Samuel 15:8 in the Old or New Testament?

2 Samuel 15:8 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 15:8, what is one truth here you can carry into today?

Plan a sermon or study on 2 Samuel 15:8
15:7Read all of 2 Samuel 1515:9