Bible/2 Samuel/15

2 Samuel 15:9

15:8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
And the king said unto him, Go in peace. So he arose, and went to Hebron.

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The king said to him, “Go in peace.” So he arose, and went to Hebron.

And the king said unto him, Go in peace. So he arose, and went to Hebron.

And the king said to him, Go in peace. So he arose, and went to Hebron. ¶

15:10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.

What does 2 Samuel 15:9 mean?

2 Samuel 15:9 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include מֶלֶךְ (melek), אָמַר (ʼâmar), יָלַךְ (yâlak).

Hebrew interlinear

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And
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
him,
Goיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
in
peace.שָׁלוֹםshâlôwm/shaw-lome'/H7965safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
So
he
arose,קוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
and
wentיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
to
Hebron.חֶבְרוֹןChebrôwn/kheb-rone'/H2275Chebron, a place in Palestine, also the name of two Israelites

Commentary on 2 Samuel 15:9

HENRY_FULL · 2 Samuel 15:7–10
tion of the Government of Israel. ( b. c. 1042.) 15 And David reigned over all Israel; and David executed judgment and justice unto all his people. 16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 17 And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe; 18 And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers. David was not so engaged in his wars abroad as to neglect the administration of the government at home. I. His care extended itself to all the parts of his dominion: He reigned over all Israel ( v. 15 ); not only he had a right to reign over all the tribes, but he did so; they were all safe under his protection, and shared in the fruits of his good government. II. He did justice with an unbiased unshaken hand: He executed judgment unto all his people, neither did wrong nor denied or delayed right to any. This intimates, 1. His industry and close application to business, his easiness of access and readiness to admit all addresses and appeals made to him. All his people, even the meanest, and those too of the meanest tribes, were welcome to his council-board. 2. His impartiality and the equity of his proceedings, in administering justice. He never perverted justice through favour or affection, nor had respect of persons in judgment. Herein he was a type of Christ, who was faithful and true, and who doth in righteousness both judge and make war, Rev. xix. 11 . See Ps. lxxii. 1, 2 . III. He kept good order and good officers in his court. David being the first king that had an established government (for Saul's reign was short and unsettled) he had the modelling of the administration. In Saul's time we read of no other great officer than Abner, that was captain of the host. But David appointed more officers: Joab that was general of the forces in the field, and Banaiah that was over the Cherethites and Pelethites, who were either the city train-bands ( archers and slingers, so the Chaldee), or rather the life-guards, or standing force, that attended the king's person, the pretorian band, the militia. They were ready to do service at home, to assist in the administering of justice, and to preserve the public peace. We find them employed in proclaiming Solomon, 1 Kings i. 38 . 2. Two ecclesiastical officers: Zadok and Ahimelech were priests, that is, they were most employed in the priests' work under Abiathar, the high priest. 3. Two civil officers: one that was recorder, or remembrancer, to put the king in mind of business in its season (he was prime minister of state, yet not entrusted with the custody of the king's conscience, as they say of our lord chancellor, but only of the king's memory; let the king be put in mind of business and he would do it himself); another that was scribe, or secretary of state, that drew up public orders and despatches, and recorded judgments given. 4. David's sons, as they grew up to be fit for business, were made chief rulers; they had places of honour and trust assigned them, in the household, or in the camp, or in the courts of justice, according as their genius led them. They were chief about the king (so it is explained, 1 Chron. xviii. 17 ), employed near him, that they might be under his eye. Our Lord Jesus has appointed officers in his kingdom, for his honour and the good of the community; when he ascended on high he gave these gifts ( Eph. iv. 8-11 ), to every man his work, Mark xiii. 34 . David made his sons chief rulers; but all believers, Christ's spiritual seed, are better preferred, for they are made to our God kings and priests, Rev. i. 6 .

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Verses like this

Other verses that share key original-language words with 2 Samuel 15:9.

1 Kings 19:5

And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.

1 Kings 19:7

And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.

1 Kings 20:18

And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.

2 Kings 1:15

And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.

2 Kings 1:3

But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub the god of Ekron?

2 Kings 1:6

And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.

2 Kings 3:13

And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

2 Kings 3:7

And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.

Frequently asked questions

What does 2 Samuel 15:9 say?

2 Samuel 15:9 (King James Version) reads: "And the king said unto him, Go in peace. So he arose, and went to Hebron."

Is 2 Samuel 15:9 in the Old or New Testament?

2 Samuel 15:9 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 15:9, what is one truth here you can carry into today?

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