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2 Samuel 3:29

3:28 And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner: blood: Heb. bloods
Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread. fail: Heb. be cut off

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Let it fall on the head of Joab, and on all his father’s house. Let there not fail from the house of Joab one who has an issue, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.”

Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.

Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that has an issue, or that is a leper, or that leans on a staff, or that falls on the sword, or that lacks bread.

3:30 So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.

What does 2 Samuel 3:29 mean?

2 Samuel 3:29 is a verse in the book of 2 Samuel, in the Old Testament. In the original Hebrew, key words include חוּל (chûwl), רֹאשׁ (rôʼsh), יוֹאָב (Yôwʼâb). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Let
it
restחוּלchûwl/khool/H2342properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
on
the
headרֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
of
Joab,יוֹאָבYôwʼâb/yo-awb'/H3097Joab, the name of three Israelites
and
on
all
his
father'sאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
house;בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
and
let
there
not
failכָּרַתkârath/kaw-rath'/H3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
from
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
JoabיוֹאָבYôwʼâb/yo-awb'/H3097Joab, the name of three Israelites
one
that
hath
an
issue,זוּבzûwb/zoob/H2100to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow
or
that
is
a
leper,צָרַעtsâraʻ/tsaw-rah'/H6879to scourge, i.e. (intransitive and figurative) to be stricken with leprosy
or
that
leanethחָזַקchâzaq/khaw-zak'/H2388to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
on
a
staff,פֶּלֶךְpelek/peh'-lek/H6418a circuit (i.e. district); also a spindle (as whirled); hence, a crutch
or
that
fallethנָפַלnâphal/naw-fal'/H5307to fall, in a great variety of applications (intransitive or causative, literal or figurative)
on
the
sword,חֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
or
that
lackethחָסֵרchâçêr/khaw-sare'/H2638lacking; hence, without
bread.לֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)
fail:
Heb.
be
cut
off

Commentary on 2 Samuel 3:29

HENRY_FULL · 2 Samuel 3:28–32
"gen5869" 8 And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt. 9 And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. 10 And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites. 11 And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines. 12 And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever. Here is an account of David's actions while he was in the land of the Philistines, a fierce attack he made upon some remains of the devoted nations, his success in it, and the representation he gave of it to Achish. 1. We may acquit him of injustice and cruelty in this action because those people whom he cut off were such as heaven had long since doomed to destruction, and he that did it was one whom heaven had ordained to dominion; so that the thing was very fit to be done, and he was very fit to do it. It was not for him that was anointed to fight the Lord's battles to sit still in sloth, however he might think fit, in modesty, to retire. He desired to be safe from Saul only that he might expose himself for Israel. He avenged an old quarrel that God had with these nations, and at the same time fetched in provisions for himself and his army, for by their swords they must live. The Amalekites were to be all cut off. Probably the Geshurites and Gezrites were branches of Amalek. Saul was rejected for sparing them, David makes up the deficiency of his obedience before he succeeds him. He smote them, and left none alive, v. 8, 9 . The service paid itself, for they carried off abundance of spoil, which served for the subsistence of David's forces. 2. Yet we cannot acquit him of dissimulation with Achish in the account he gave him of this expedition. (1.) David, it seems, was not willing that he should know the truth, and therefore spared none to carry tidings to Gath ( v. 11 ), not because he was ashamed of what he had done as a bad thing, but because he was afraid, if the Philistines knew it, they would be apprehensive of danger to themselves or their allies by harbouring him among them and would expel him from their coasts. It would be easy to conclude, If so he did, so will be his manner, and therefore he industriously conceals it from them, which, it seems, he could do by putting them all to the sword, for none of their neighbours would inform against him, nor perhaps would soon come to the knowledge of what was done, intelligence not being so readily communicated then as now. (2.) He hid it from Achish with an equivocation not at all becoming his character. Being asked which way he had made his sally, he answered, Against the south of Judah, v. 13 . It was true he had invaded those countries that lay south of Judah, but he made Achish believe he had invaded those that lay south in Judah, the Ziphites for example, that had once and again betrayed him; so Achish understood him, and thence inferred that he had made his people Israel to abhor him, and so riveted himself in the interest of Achish. The fidelity of Achish to him, his good opinion of him, and the confidence he put in him, aggravate his sin in deceiving him thus, which, with some other such instances, David seems penitently to reflect upon when he prays, Remove from me the way of lying.

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Verses like this

Other verses that share key original-language words with 2 Samuel 3:29.

Genesis 12:1

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

Genesis 20:13

And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

Genesis 24:23

And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

Genesis 24:38

But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.

Genesis 24:40

And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

Genesis 24:7

The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Leviticus 22:4

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; running: Heb. running of the reins

Frequently asked questions

What does 2 Samuel 3:29 say?

2 Samuel 3:29 (King James Version) reads: "Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread. fail: Heb. be cut off"

Is 2 Samuel 3:29 in the Old or New Testament?

2 Samuel 3:29 is in the Old Testament of the Bible, in the book of 2 Samuel.

Reflect

As you read 2 Samuel 3:29, what is one truth here you can carry into today?

Plan a sermon or study on 2 Samuel 3:29
3:28Read all of 2 Samuel 33:30