Bible/Acts/14

Acts 14:13

14:12 And they called Barnabas Jupiter; and Paul, Mercurius, because he was the chief speaker.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

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The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.

Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

Then the priest of Jupiter, which was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.

14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

What does Acts 14:13 mean?

Acts 14:13 is a verse in the book of Acts, in the New Testament. In the original Greek, key words include δέ (de), ἱερεύς (hiereus), Ζεύς (Zeus). It connects to 36 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Thenδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
the
priestἱερεύςhiereus/hee-er-yooce'/G2409from 2413; a priest (literally or figuratively):--(high) priest.
of
Jupiter,ΖεύςZeus/dzyooce/G2203of uncertain affinity; in the oblique cases there is used instead of it a (probably cognate) name Dis deece, which is otherwise obsolete Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of the Greeks:--Jupiter.
whichὁ ἡ τόhoG3588he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
wasεἰμί εἰμινonG5607ousa oo'-sah; and the neuter on on present participle of 1510; being:--be, come, have.
beforeπρόpro/pro/G4253a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:--above, ago, before, or ever. In the comparative, it retains the same significations.
theirαὐτόςautos/ow-tos'/G846from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
city,πόλιςpolis/pol'-is/G4172probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size):--city.
broughtφέρωphero/fer'-o/G5342a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only; namely, oio oy'-o; and enegko en-eng'-ko to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
oxenταῦροςtauros/tow'-ros/G5022apparently a primary word (compare 8450, "steer"); a bullock:--bull, ox.
andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
garlandsστέμμαstemma/stem'-mah/G4725from the base of 4735; a wreath for show:--garland.
untoἐπίepi/ep-ee'/G1909a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
the
gates,πυλώνpulon/poo-lone'/G4440from 4439; a gate-way, door-way of a building or city; by implication, a portal or vestibule:--gate, porch.
and
wouldG2309
have
done
sacrificeθύωthuo/thoo'-o/G2380a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose):--kill, (do) sacrifice, slay.
withσύνsun/soon/G4862a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
the
people.ὄχλοςochlos/okh'los/G3793from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.

Commentary on Acts 14:13

HENRY_FULL · Acts 14:13
elf. But here in this chapter that work, that great good work, is revived in the midst of the years; and though the Jews shall still have the first offer of the gospel made to them, yet, upon their refusal, the Gentiles shall have their share of the offer of it. Here is, I. The solemn ordination of Barnabas and Saul, by divine direction, to the ministry, to the great work of spreading the gospel among the nations about (and it is probable that other apostles or apostolical men dispersed themselves by order from Christ, upon the same errand, ver. 1-3 ). II. Their preaching the gospel in Cyprus, and the opposition they met with there from Elymas the sorcerer, ver. 4-13 . III. The heads of a sermon which Paul preached to the Jews at Antioch in Pisidia, in their synagogue, which is given us as a specimen of what they usually preached to the Jews, and the method they took with them, ver. 14-41 . IV. The preaching of the gospel to the Gentiles at their request, and upon the Jews' refusal of it, wherein the apostles justified themselves against the displeasure which the Jews conceived at it, and God owned them, ver. 42-49 . V. The trouble which the infidel Jews gave to the apostles, which obliged them to remove to another place ( ver. 50-52 ), so that the design of this chapter is to show how cautiously, how gradually, and with what good reason the apostles carried the gospel into the Gentile world, and admitted the Gentiles into the church, which was so great an offence to the Jews, and which Paul is so industrious to justify in his epistles. The Mission of Paul and Barnabas. 1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 And when they had fasted and prayed, and laid their

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 8:11

And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD. offer: Heb. wave offering: Heb. wave offering they: Heb. they may be to execute, etc

Deuteronomy 10:8

At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.

1 Samuel 2:11

And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.

1 Chronicles 16:4

And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:

1 Chronicles 16:37

So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day's work required:

Daniel 9:3Matthew 6:16Matthew 9:14Matthew 9:15Matthew 9:38Luke 2:37Luke 10:1Acts 6:4Acts 9:15Acts 10:19Acts 14:3Acts 16:6Acts 16:7Romans 1:1Romans 10:15Romans 15:161 Corinthians 7:51 Corinthians 12:112 Corinthians 6:52 Corinthians 11:27Galatians 1:15Galatians 2:8Galatians 2:9Ephesians 3:7Colossians 4:171 Timothy 2:72 Timothy 1:112 Timothy 2:22 Timothy 4:52 Timothy 4:11Hebrews 5:4

Topics

BarnabasIdolatryLycaoniaLystraZeal, Religious

Verses like this

Other verses that share key original-language words with Acts 14:13.

John 1:48

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Matthew 1:19

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Matthew 2:20

Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

Matthew 5:12

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Matthew 7:11

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Frequently asked questions

What does Acts 14:13 say?

Acts 14:13 (King James Version) reads: "Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people."

Is Acts 14:13 in the Old or New Testament?

Acts 14:13 is in the New Testament of the Bible, in the book of Acts.

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As you read Acts 14:13, what is one truth here you can carry into today?

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