Bible/Amos/4

Amos 4:10

4:9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD. when: or, the multitude of your gardens, etc. did the palmerworm
I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD. after: or, in the way and have: Heb. with the captivity of your horses

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“I sent plagues among you like I did Egypt. I have slain your young men with the sword, and have carried away your horses; and I filled your nostrils with the stench of your camp, yet you haven’t returned to me,” says Yahweh.

I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the Lord.

I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up to your nostrils: yet have you not returned to me, says the LORD.

4:11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.

What does Amos 4:10 mean?

Amos 4:10 is a verse in the book of Amos, in the Old Testament. In the original Hebrew, key words include שָׁלַח (shâlach), דֶּבֶר (deber), דֶּרֶךְ (derek). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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I
have
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
among
you
the
pestilenceדֶּבֶרdeber/deh'-ber/H1698a pestilence
after
the
mannerדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
of
Egypt:מִצְרַיִםMitsrayim/mits-rah'-yim/H4714Mitsrajim, i.e. Upper and Lower Egypt
your
young
menבָּחוּרbâchûwr/baw-khoor'/H970properly, selected, i.e. a youth (often collective)
have
I
slainהָרַגhârag/haw-rag'/H2026to smite with deadly intent
with
the
sword,חֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
and
have
taken
awayשְׁבִיshᵉbîy/sheb-ee'/H7628exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
your
horses;סוּסçûwç/soos/H5483a horse (as leaping); also a swallow (from its rapid flight)
and
I
have
made
the
stinkבְּאֹשׁbᵉʼôsh/be-oshe'/H889a stench
of
your
campsמַחֲנֶהmachăneh/makh-an-eh'/H4264an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
to
come
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
unto
your
nostrils:אַףʼaph/af/H639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
yet
have
ye
not
returnedשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
unto
me,
saithנְאֻםnᵉʼum/neh-oom'/H5002an oracle
the
LORD.יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
after:
or,
in
the
way
and
have:
Heb.
with
the
captivity
of
your
horses

Commentary on Amos 4:10

HENRY_FULL · Amos 4:10
This chapter concludes the vision which Ezekiel saw, and this part of it furnished him with two messages:—I. A message of wrath against those who continued still at Jerusalem, and were there in the height of presumption, thinking they should never fall, ver. 1-13 . II. A message of comfort to those who were carried captives into Babylon and were there in the depth of despondency, thinking they should never rise. And, as the former are assured that God has judgments in store for them notwithstanding their present security, so the later are assured that God has mercy in store for them notwithstanding their present distress, ver. 14-21 . And so the glory of God removes further, ver. 22, 23 . The vision disappears ( ver. 24 ), and Ezekiel faithfully gives his hearers an account of it, ver. 25 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Esther 8:3

And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews. and besought: Heb. and she wept, and besought him

Psalms 2:1

Why do the heathen rage, and the people imagine a vain thing? rage: or, tumultuously assemble imagine: Heb. meditate

Psalms 2:2

The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,

Psalms 36:4

He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil. mischief: or, vanity

Psalms 52:2

Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.

Isaiah 30:1

Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:

Isaiah 59:4

None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

Jeremiah 5:5

I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

Jeremiah 18:18

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. with: or, for the tongue

Micah 2:1

Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

Micah 2:2

And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. oppress: or, defraud

Topics

Afflictions of the Wicked, thePlague or Pestilence, the

Verses like this

Other verses that share key original-language words with Amos 4:10.

Exodus 5:3

And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.

Deuteronomy 32:25

The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. within: Heb. from the chambers destroy: Heb. bereave

Exodus 22:24

And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

Exodus 32:27

And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

Exodus 5:21

And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. to be: Heb. to stink

Ezekiel 30:17

The young men of Aven and of Pibeseth shall fall by the sword: and these cities shall go into captivity. Aven: or, Heliopolis Pibeseth: or, Pubastum

Genesis 24:40

And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

Genesis 24:56

And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

Frequently asked questions

What does Amos 4:10 say?

Amos 4:10 (King James Version) reads: "I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD. after: or, in the way and have: Heb. with the captivity of your horses"

Is Amos 4:10 in the Old or New Testament?

Amos 4:10 is in the Old Testament of the Bible, in the book of Amos.

Reflect

As you read Amos 4:10, what is one truth here you can carry into today?

Plan a sermon or study on Amos 4:10
4:9Read all of Amos 44:11