Colossians 1:23

1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

KJV

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if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.

If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

If you continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which you have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

What does Colossians 1:23 mean?

Colossians 1:23 is a verse in the book of Colossians, in the New Testament. In the original Greek, key words include εἰ (eige), ἐπιμένω (epimeno), πίστις (pistis). It connects to 33 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Ifεἰeige/i'-gheh/G1489from 1487 and 1065; if indeed, seeing that, unless, (with negative) otherwise:--if (so be that, yet).

continueἐπιμένωepimeno/ep-ee-men'-o/G1961from 1909 and 3306; to stay over, i.e. remain (figuratively, persevere):--abide (in), continue (in), tarry.

the

faithπίστιςpistis/pis'-tis/G4102from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.

groundedθεμελιόωthemelioo/them-el-ee-o'-o/G2311from 2310; to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate:--(lay the) found(- ation), ground, settle.

andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

settled,ἑδραῖοςhedraios/hed-rah'-yos/G1476from a derivative of hezomai (to sit); sedentary, i.e. (by implication) immovable:--settled, stedfast.

notμήme/may/G3361a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.

moved

awayμετακινέωmetakineo/met-ak-ee-neh'-o/G3334from 3326 and 2795; to stir to a place elsewhere, i.e. remove (figuratively):--move away.

fromἀπόapo/apo'/G575a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

the

hopeἐλπίςelpis/el-pece'/G1680from a primary elpo (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.

the

gospel,εὐαγγέλιονeuaggelion/yoo-ang-ghel'-ee-on/G2098from the same as 2097; a good message, i.e. the gospel:--gospel.

whichὅς ἥ ὅhosG3739he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.

have

heard,ἀκούωakouo/ak-oo'-o/G191a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

and

whichὁ ἡ τόhoG3588he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

was

preachedκηρύσσωkerusso/kay-roos'-so/G2784of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.

toἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

everyπᾶςpas/pas/G3956including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

creatureκτίσιςktisis/ktis'-is/G2937from 2936; original formation (properly, the act; by implication, the thing, literally or figuratively):--building, creation, creature, ordinance.

which

underὑπόhupo/hoop-o'/G5259a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

heaven;οὐρανόςouranos/oo-ran-os'/G3772perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.

whereofὅς ἥ ὅhosG3739he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.

Iἐγώego/eg-o'/G1473a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.

Paul∏αῦλοςPaulos/pow'-los/G3972of Latin origin; (little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.

madeγίνομαιginomai/ghin'-om-ahee/G1096a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

minister;διάκονοςdiakonos/dee-ak'-on-os/G1249probably from an obsolete diako (to run on errands; compare 1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):--deacon, minister, servant.

Commentary on Colossians 1:23

HENRY_FULL · Colossians 1:23–25

The Apostle's Affection and Hope. ( a. d. 62.) 9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. These verses contain the prayers he put up for them. Paul often let his friends know what it was he begged of God for them, that they might know what to beg for themselves and be directed in their own prayers, and that they might be encouraged to hope they should receive from God the quickening, strengthening, everlasting, comforting grace, which so powerful an intercessor as Paul asked of God for them. It is an encouragement to us to know that we are prayed for by our friends, who, we have reason to think, have an interest at the throne of grace. It was intended likewise for their direction in their walk, and that they might labour to answer his prayers for them; for by this it would appear that God had answered them. Paul, in praying thus for them, expected good concerning them. It is an inducement to us to do our duty, that we may not disappoint the expectations of praying friends and ministers. He prayed, 1. That they might be a loving people, and that good affections might abound among them; That your love might abound yet more and more. He means it of their love to God, and one another, and all men. Love is the fulfilling both of the law and of the gospel. Observe, Those who abound much in any grace have still need to abound more and more, because there is still something wanting in it and we are imperfect in our best attainments. 2. That they might be a knowing and judicious people: that love might abound in knowledge and in all judgment. It is not a blind love that will recommend us to God, but a love grounded upon knowledge and judgment. We must love God because of his infinite excellence and loveliness, and love our brethren because of what we see of the image of God upon them. Strong passions, without knowledge and a settled judgment, will not make us complete in the will of God, and sometimes do more hurt than good. The Jews had a zeal of God, but not according to knowledge, and were transported by it to violence and rage, Rom. x. 2 ; John xvi. 2 . 3. That they might be a discerning people. This would be the effect of their knowledge and judgment: That you may approve the things which are excellent ( v. 10 ); or, as it is in the margin, Try the things which differ; eis to dokimazein humas ta diapheronta, that we may approve the things which are excellent upon the trial of them, and discern their difference from other things. Observe, The truths and laws of Christ are excellent things; and it is necessary that we every one approve them, and esteem them such. We only need to try them, to approve of them; and they will easily recommend themselves to any searching and discerning mind. 4. That they might be an honest upright-hearted people: That you may be sincere. Sincerity is our gospel perfection, that in which we should have our conversation in the world, and which is the glory of all our graces. When the eye is single, when we are inward with God in what we do, are really what we appear to be, and mean honestly, then we are sincere. 5. That they might be an inoffensive people: that you may be without offence until the day of Christ; not apt to take offence; and very careful not to give offence to God or their brethren, to live in all good conscience before God ( Acts xxiii. 1 ), and to exercise ourselves to have always a conscience void of offence towards God and towards men, Acts xxiv. 16 . And we must continue to the end blameless, that we may be presented so at the day of Christ. He will present the church without spot or wrinkle ( Eph. v. 27 ), and present believers faultless before the presence of his glory with exceeding joy, Jude 24 . 6. That they might be a fruitful useful people ( v. 11 ): Being filled with the fruits of righteousness, &c. From God is our fruit found, and therefore from him it must be asked. The fruits of righteousness are the evidences and effects of our sanctification, the duties of holiness springing from a renewed heart, the root of the matter in us. Being filled with them. Observe, Those who do much good should still endeavour to do more. The fruits of righteousness, brought forth for the glory of God and edification of his church, should really fill us, and wholly take us up. Fear not being emptied by bringing forth the fruits of righteousness, for you will be filled with them. These fruits are by Jesus Christ, by his strength and grace, for without him we can do nothing. He is the root of the good olive, from which it derives its fatness. We are strong in the grace which is in Christ Jesus ( 2 Tim. ii. 1 ) and strengthened with might by his Spirit ( Eph. iii. 16 ), and they are unto the glory and praise of God. We must not aim at our own glory in our fruitfulness, but at the praise and glory of God, that God may be glorified in all things ( 1 Peter iv. 11 ), and whatsoever we do we must do all to the glory of God, 1 Cor. x. 31 . It is much for the honour of God, when Christians not only are good, but do good, and abound in good works.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 1:3

And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. wither: Heb. fade

Isaiah 5:2

And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes. fenced: or, made a wall about made: Heb. hewed

Matthew 5:16

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Luke 13:6

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

John 15:2

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

John 15:4

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

John 15:5

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. without me: or, severed from me

John 15:8

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

John 15:16

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Romans 6:22

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Romans 15:28 1 Corinthians 10:31 2 Corinthians 9:10 Galatians 5:22 Galatians 5:23 Ephesians 1:12 Ephesians 1:14 Ephesians 2:10 Ephesians 5:9 Colossians 1:6 Colossians 1:10 Colossians 4:17 Hebrews 12:11 Hebrews 13:15 Hebrews 13:16 James 3:17 James 3:18 1 Peter 2:5 1 Peter 2:9 1 Peter 2:12 1 Peter 4:10 1 Peter 4:11 1 Peter 4:14

Topics

Backsliding Contingencies Perseverance Preaching Titles and Names of Ministers

People & places in this verse

People

Paul

Verses like this

Other verses that share key original-language words with Colossians 1:23.

Matthew 1:19

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Matthew 2:12

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

Matthew 3:10

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Matthew 3:9

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Frequently asked questions

What does Colossians 1:23 say?

Colossians 1:23 (King James Version) reads: "If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;"

Is Colossians 1:23 in the Old or New Testament?

Colossians 1:23 is in the New Testament of the Bible, in the book of Colossians.

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