Bible/Daniel/6

Daniel 6:22

6:21 Then said Daniel unto the king, O king, live for ever.
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

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My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, I have done no hurt.

My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

My God has sent his angel, and has shut the lions’ mouths, that they have not hurt me: for as much as before him innocence was found in me; and also before you, O king, have I done no hurt.

6:23 Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

What does Daniel 6:22 mean?

Daniel 6:22 is a verse in the book of Daniel, in the Old Testament. In the original Hebrew, key words include אֱלָהּ (ʼĕlâhh), שְׁלַח (shᵉlach), מַלְאַךְ (malʼak). It connects to 15 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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My
Godאֱלָהּʼĕlâhh/el-aw'/H426God
hath
sentשְׁלַחshᵉlach/shel-akh'/H7972{to send away, for, or out (in a great variety of applications)}
his
angel,מַלְאַךְmalʼak/mal-ak'/H4398an angel
and
hath
shutסְגַרçᵉgar/seg-ar'/H5463{to shut up; figuratively, to surrender}
the
lions'אַרְיֵהʼaryêh/ar-yay'/H744{a lion}
mouths,פֻּםpum/poom/H6433the mouth (literally or figuratively)
that
they
have
notלָאlâʼ/law/H3809{not (the simple or abs. negation); by implication, no;}
hurtחֲבַלchăbal/khab-al'/H2255to ruin
me:
forasmuch
asכֹּלkôl/kole/H3606{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}
beforeקֳדָםqŏdâm/kod-awm'/H6925before
him
innocencyזָכוּzâkûw/zaw-koo'/H2136purity
was
foundשְׁכַחshᵉkach/shek-akh'/H7912to discover (literally or figuratively)
in
me;
and
alsoאַףʼaph/af/H638{meaning accession (used as an adverb or conjunction); also or yea; adversatively though}
beforeקֳדָםqŏdâm/kod-awm'/H6925before
thee,
O
king,מֶלֶךְmelek/meh'-lek/H4430a king
have
I
doneעֲבַדʻăbad/ab-bad'/H5648to do, make, prepare, keep, etc.
noלָאlâʼ/law/H3809{not (the simple or abs. negation); by implication, no;}
hurt.חֲבוּלָהchăbûwlâh/khab-oo-law'/H2248properly, overthrown, i.e. (morally) crime

Commentary on Daniel 6:22

HENRY_FULL · Daniel 6:19–23
her: anguish and sorrows have taken her, as a woman in travail. 25 How is the city of praise not left, the city of my joy! 26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the Lord of hosts. 27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad. The kingdom of Syria lay north of Canaan, as that of Edom lay south, and thither we must now remove and take a view of the approaching fate of that kingdom, which had been often vexatious to the Israel of God. Damascus was the metropolis of that kingdom, and the ruin of the whole is supposed in the ruin of that: yet Hamath and Arpad, two other considerable cities, are names ( v. 23 ), and the palaces of Ben-hadad, which he built, are particularly marked for ruin, v. 27 ; see also Amos i. 4 . Some think Ben-hadad (the son of Hadad, either their idol, or one of their ancient kings, whence the rest descended) was a common name of the kings of Syria, as Pharaoh of the kings of Egypt. Now observe concerning the judgment of Damascus, 1. It begins with a terrible fright and faint-heartedness. They hear evil tidings, that the king of Babylon, with all his force, is coming against them, and they are confounded; they know not what measures to take for their own safety, their souls are melted, they are faint-hearted, they have no spirit left them, they are like the troubled sea, that cannot be quiet ( Isa. lvii. 20 ), or like men in a storm at sea ( Ps. xvii. 26 ); or the sorrow that begins in the city shall go to the sea-coast, v. 23 . See how easily God can dispirit those nations that have been most celebrated for valour. Damascus now waxes feeble ( v. 24 ), a city that thought she could look the most formidable enemy in the face now turns herself to flee, and owns it is to no more purpose to think of contending with her fate than for a woman in labour to contend with her pains, which she cannot escape, but must yield to. It was a city of praise ( v. 25 ), not praise to God, but to herself, a city much commended and admired by all strangers that visited it. It was a city of joy, where there was an affluence and confluence of all the delights of the sons of men, and abundance of mirth in the enjoyment of them. We read it (though there is no necessity for this) the city of my joy, which the prophet himself had sometimes visited with pleasure. Or it may be the speech of the king lamenting the ruin of the city of his joy. But now it is all overwhelmed with fear and grief. Note, Those deceive themselves who place their happiness in carnal joys; for God in his providence can soon cast a damp upon them and put an end to them. He can soon make a city of praise to be a reproach and a city of joy to be a terror to itself. 2. It ends with a terrible fall and fire. (1.) The inhabitants are slain ( v. 26 ): The young men, who should fight the enemy and defend the city, shall fall by the sword in her streets; and all the men of war, mighty men, expert in war, and engaged in the service of their country, shall be cut off. (2.) The city is laid in ashes ( v. 27 ): The fire is kindled by the besiegers in the wall, but it shall devour all before it, the palaces of Ben-hadad particularly, where so much mischief had formerly been hatched against God's Israel, for which it is now thus visited. The Judgment of Kedar. ( b. c. 595.) 28 Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the Lord ; Arise ye, go up to Kedar, and spoil the men of the east. 29 Their tents and their flocks shall they take away: they shall take to thems

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 25:6

But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

Genesis 25:13

And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

Judges 6:3

And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;

1 Chronicles 1:29

These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,

Job 1:3

His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east. substance: or, cattle household: or, husbandry men: Heb. sons

Song of Solomon 1:5

I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

Isaiah 11:14

But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. them of: Heb. the children of they shall lay: Heb. Edom and Moab shall be the laying on of their hand shall obey: Heb. their obedience

Isaiah 13:2

Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

Isaiah 21:13

The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.

Isaiah 21:16

For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:

Isaiah 21:17

And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it. archers: Heb. bows

Isaiah 42:11

Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.

Ezekiel 27:21

Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants. they occupied: Heb. they were the merchants of thy hand

Daniel 2:10

The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

Daniel 6:14

Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

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Verses like this

Other verses that share key original-language words with Daniel 6:22.

Daniel 3:28

Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Ezra 6:12

And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.

Daniel 2:11

And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

Daniel 2:18

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. of the God: Cald. from before God that Daniel: or, that they should not destroy Daniel, etc

Daniel 2:44

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. the days: Cald. their days the kingdom: Cald the kingdom thereof

Ezra 4:14

Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; we have: Chal. we are salted with the salt of the palace

Ezra 5:16

Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.

Ezra 5:17

Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Frequently asked questions

What does Daniel 6:22 say?

Daniel 6:22 (King James Version) reads: "My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt."

Is Daniel 6:22 in the Old or New Testament?

Daniel 6:22 is in the Old Testament of the Bible, in the book of Daniel.

Reflect

As you read Daniel 6:22, what is one truth here you can carry into today?

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6:21Read all of Daniel 66:23