Bible/Ezra/4

Ezra 4:14

4:13 Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. pay: Chal. give revenue: or, strength
Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; we have: Chal. we are salted with the salt of the palace

KJV

Save image

Now because we eat the salt of the palace, and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,

Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;

Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonor, therefore have we sent and certified the king;

4:15 That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. moved: Cald. made within: Chald. in the midst thereof

What does Ezra 4:14 mean?

Ezra 4:14 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include כְּעַן (kᵉʻan), קְבֵל (qᵉbêl), דִּי (dîy). It connects to 19 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Nowכְּעַןkᵉʻan/keh-an'/H3705now
becauseקְבֵלqᵉbêl/keb-ale'/H6903(adverbially) in front of; usually (with other particles) on account of, so as, since, hence
we
haveדִּיdîy/dee/H1768that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
maintenanceמְלַחmᵉlach/mel-akh'/H4415to eat salt, i.e. (generally) subsist
from
the
king's
palace,הֵיכַלhêykal/hay-kal'/H1965{a large public building, such as a palace or temple}
and
it
was
notלָאlâʼ/law/H3809{not (the simple or abs. negation); by implication, no;}
meetאֲרַךְʼărak/ar-ak'/H749to suit
for
us
to
seeחֲזָאchăzâʼ/khaz-aw'/H2370to gaze upon; mentally to dream, be usual (i.e. seem)
the
king'sמֶלֶךְmelek/meh'-lek/H4430a king
dishonour,עַרְוָהʻarvâh/ar-vaw'/H6173nakedness, i.e. (figuratively) impoverishment
thereforeעַלʻal/al/H5922{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
have
we
sentשְׁלַחshᵉlach/shel-akh'/H7972{to send away, for, or out (in a great variety of applications)}
and
certifiedיְדַעyᵉdaʻ/yed-ah'/H3046{to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}
the
king;מֶלֶךְmelek/meh'-lek/H4430a king
we
have:
Chal.
we
are
salted
with
the
salt
of
the
palace

Commentary on Ezra 4:14

HENRY_FULL · Ezra 4:9–23
Lord , Hilkiah the priest found a book of the law of the Lord given by Moses. 15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord . And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17 And they have gathered together the money that was found in the house of the Lord , and have delivered it into the hand of the overseers, and to the hand of the workmen. 18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king. 19 And it came to pass, when the king had heard the words of the law, that he rent his clothes. 20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying, 21 Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord , to do after all that is written in this book. 22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. 23 And she answered them, Thus saith the Lord God of Israel, Tell ye the man that sent you to me, 24 Thus saith the Lord , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah: 25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched. 26 And as for the king of Judah, who sent you to enquire of the Lord , so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard; 27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord . 28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again. This whole paragraph we had, just as it is here related, 2 Kings xxii. 8-20 , and have nothing to add here to what was there observed. But, 1. We may hence take occasion to bless God that we have plenty of Bibles, and that they are, or may be, in all hands,—that the book of the law and gospel is not lost, is not scarce,—that, in this sense, the word of the Lord is not precious. Bibles are jewels, but, thanks be to God, they are not rarities. The fountain of the waters of life is not a spring shut up or a fountain sealed, but the streams of it, in all places, make glad the city of our God. Usus communis aquarum—These waters flow for general use. What a great deal shall we have to answer for if the great things of God's law, being thus made common, should be accounted by us as strange things! 2. We may hence learn, whenever we read or hear the word of God, to affect our hearts with it, and to get them possessed with a holy fear of that wrath of God which is there revealed against all ungodliness and unrighteousness of men, as Josiah's tender heart was. When he heard the words of the law he rent his clothes ( v. 19 ), and God was well pleased with his doing so, v. 27 . Were the things contained in the scripture new to us, as they were here to Josiah, surely they would make deeper impressions upon us than commonly they do; but they are not the less weighty, and therefore should not be the less considered by us, for their being well known. Rend the heart therefore, not the garments. 3. We are here directed when we are under convictions of sin, and apprehensions of divine wrath, to enquire of the Lord; so Josiah did, v. 21 . It concerns us to ask (as they did, Acts ii. 37 ), Men and brethren, what shall we do? and more particularly (as the jailor), What must I do to be saved? Acts xvi. 30 . If you will thus enquire, enquire ( Isa. xxi. 12 ); and, blessed be God, we have the lively oracles to which to apply with these enquiries. 4. We are here warned of the ruin that sin brings upon nations and kingdoms. Those that forsake God bring evil upon themselves ( v. 24, 25 ), and kindle a fire which shall not be quenched. Such will the fire of God's wrath be when the decree has gone forth against those that obstinately and impenitently persist in their wicked ways. 5. We are here encouraged to humble ourselves before God and seek unto him, as Josiah did. If we cannot prevail thereby to turn away God's wrath from our land, yet we shall deliver our own souls, v. 27, 28 . And good people are here taught to be so far from fearing death as to welcome it rather when it takes them away from the evil to come. See how the property of it is altered by making it the matter of a promise: Thou shalt be gathered to thy grave in peace, housed in that ark, as Noah, when a deluge is coming. 29 Then the king sent and gathered together all the elders of Judah and Jerusalem.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 18:15

And Moses said unto his father in law, Because the people come unto me to enquire of God:

Deuteronomy 28:15

But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

Deuteronomy 29:18

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood; gall: or, a poisonous herb: Heb. rosh

Deuteronomy 30:17

But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

Deuteronomy 31:16

And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. sleep: Heb. lie down

Deuteronomy 32:15

But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

1 Samuel 9:9

(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)

1 Kings 22:5

And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

2 Kings 17:6

In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.

2 Kings 17:7

For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,

2 Kings 22:13

Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.

Isaiah 37:2

And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.

Jeremiah 21:2Jeremiah 42:2Ezekiel 14:1Ezekiel 20:1Romans 1:18Romans 2:8Romans 4:15

Topics

ArtaxerxesBishlamPalacesSaltSlanderTemple, the Second

Verses like this

Other verses that share key original-language words with Ezra 4:14.

Daniel 4:18

This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

Daniel 5:5

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

Daniel 2:43

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. one: Cald. this with this

Daniel 2:45

Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. without: or, which was not in hands hereafter: Cald. after this

Daniel 2:8

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. gain: Cald. buy

Daniel 3:15

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

Daniel 3:19

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. full: Cald. filled

Daniel 3:25

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. they: Cald. there is no hurt in them

Frequently asked questions

What does Ezra 4:14 say?

Ezra 4:14 (King James Version) reads: "Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; we have: Chal. we are salted with the salt of the palace"

Is Ezra 4:14 in the Old or New Testament?

Ezra 4:14 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 4:14, what is one truth here you can carry into today?

Plan a sermon or study on Ezra 4:14
4:13Read all of Ezra 44:15