Bible/Ezra/4

Ezra 4:13

4:12 Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. set up: or, finished joined: Chal. sewed together
Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. pay: Chal. give revenue: or, strength

KJV

Save image

Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

Be it known now to the king, that, if this city be built, and the walls set up again, then will they not pay toll, tribute, and custom, and so you shall damage the revenue of the kings.

4:14 Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; we have: Chal. we are salted with the salt of the palace

What does Ezra 4:13 mean?

Ezra 4:13 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include יְדַע (yᵉdaʻ), כְּעַן (kᵉʻan), מֶלֶךְ (melek). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Be
it
knownיְדַעyᵉdaʻ/yed-ah'/H3046{to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}
nowכְּעַןkᵉʻan/keh-an'/H3705now
unto
the
king,מֶלֶךְmelek/meh'-lek/H4430a king
that,
ifהֵןhên/hane/H2006lo! also there(-fore), (un-) less, whether, but, if
thisדֵּךְdêk/dake/H1791this
cityקִרְיָאqiryâʼ/keer-yaw'/H7149{building; a city}
be
builded,בְּנָאbᵉnâʼ/ben-aw'/H1124to build
and
the
wallsשׁוּרshûwr/shoor/H7792{a wall (as going about)}
set
upכְּלַלkᵉlal/kel-al'/H3635to complete
again,
then
will
they
notלָאlâʼ/law/H3809{not (the simple or abs. negation); by implication, no;}
payנְתַןnᵉthan/neth-an'/H5415give
toll,מִדָּהmiddâh/mid-daw'/H4061tribute in money
tribute,בְּלוֹbᵉlôw/bel-o'/H1093excise (on articles consumed)
and
custom,הֲלָךְhălâk/hal-awk'/H1983properly, a journey, i.e. (by implication) toll on goods at aroad
and
so
thou
shalt
endamageנְזַקnᵉzaq/nez-ak'/H5142to suffer (causatively, inflict) loss
the
revenueאַפְּתֹםʼappᵉthôm/ap-pe-thome'/H674revenue; others at the last
of
the
kings.מֶלֶךְmelek/meh'-lek/H4430a king
pay:
Chal.
give
revenue:
or,
strength

Commentary on Ezra 4:13

HENRY_FULL · Ezra 4:9–23
Lord , Hilkiah the priest found a book of the law of the Lord given by Moses. 15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord . And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17 And they have gathered together the money that was found in the house of the Lord , and have delivered it into the hand of the overseers, and to the hand of the workmen. 18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king. 19 And it came to pass, when the king had heard the words of the law, that he rent his clothes. 20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying, 21 Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord , to do after all that is written in this book. 22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. 23 And she answered them, Thus saith the Lord God of Israel, Tell ye the man that sent you to me, 24 Thus saith the Lord , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah: 25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched. 26 And as for the king of Judah, who sent you to enquire of the Lord , so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard; 27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord . 28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again. This whole paragraph we had, just as it is here related, 2 Kings xxii. 8-20 , and have nothing to add here to what was there observed. But, 1. We may hence take occasion to bless God that we have plenty of Bibles, and that they are, or may be, in all hands,—that the book of the law and gospel is not lost, is not scarce,—that, in this sense, the word of the Lord is not precious. Bibles are jewels, but, thanks be to God, they are not rarities. The fountain of the waters of life is not a spring shut up or a fountain sealed, but the streams of it, in all places, make glad the city of our God. Usus communis aquarum—These waters flow for general use. What a great deal shall we have to answer for if the great things of God's law, being thus made common, should be accounted by us as strange things! 2. We may hence learn, whenever we read or hear the word of God, to affect our hearts with it, and to get them possessed with a holy fear of that wrath of God which is there revealed against all ungodliness and unrighteousness of men, as Josiah's tender heart was. When he heard the words of the law he rent his clothes ( v. 19 ), and God was well pleased with his doing so, v. 27 . Were the things contained in the scripture new to us, as they were here to Josiah, surely they would make deeper impressions upon us than commonly they do; but they are not the less weighty, and therefore should not be the less considered by us, for their being well known. Rend the heart therefore, not the garments. 3. We are here directed when we are under convictions of sin, and apprehensions of divine wrath, to enquire of the Lord; so Josiah did, v. 21 . It concerns us to ask (as they did, Acts ii. 37 ), Men and brethren, what shall we do? and more particularly (as the jailor), What must I do to be saved? Acts xvi. 30 . If you will thus enquire, enquire ( Isa. xxi. 12 ); and, blessed be God, we have the lively oracles to which to apply with these enquiries. 4. We are here warned of the ruin that sin brings upon nations and kingdoms. Those that forsake God bring evil upon themselves ( v. 24, 25 ), and kindle a fire which shall not be quenched. Such will the fire of God's wrath be when the decree has gone forth against those that obstinately and impenitently persist in their wicked ways. 5. We are here encouraged to humble ourselves before God and seek unto him, as Josiah did. If we cannot prevail thereby to turn away God's wrath from our land, yet we shall deliver our own souls, v. 27, 28 . And good people are here taught to be so far from fearing death as to welcome it rather when it takes them away from the evil to come. See how the property of it is altered by making it the matter of a promise: Thou shalt be gathered to thy grave in peace, housed in that ark, as Noah, when a deluge is coming. 29 Then the king sent and gathered together all the elders of Judah and Jerusalem.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 22:12

And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying,

2 Kings 25:22

And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

Jeremiah 26:22

And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.

Jeremiah 26:24

Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Jeremiah 40:6

Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.

Jeremiah 40:9

And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.

Jeremiah 40:14

And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not. to slay: Heb. to strike thee in soul?

Topics

ArtaxerxesBishlamSlanderTemple, the Second

Verses like this

Other verses that share key original-language words with Ezra 4:13.

Ezra 4:16

We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.

Ezra 4:12

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. set up: or, finished joined: Chal. sewed together

Ezra 5:17

Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Ezra 4:15

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. moved: Cald. made within: Chald. in the midst thereof

Ezra 4:21

Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me. Give: Chaldee, Make a decree

Daniel 2:5

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. cut: Cald. made pieces

Daniel 5:16

And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. make interpretations: Cald. interpret, etc

Ezra 4:14

Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; we have: Chal. we are salted with the salt of the palace

Frequently asked questions

What does Ezra 4:13 say?

Ezra 4:13 (King James Version) reads: "Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. pay: Chal. give revenue: or, strength"

Is Ezra 4:13 in the Old or New Testament?

Ezra 4:13 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 4:13, what is one truth here you can carry into today?

Plan a sermon or study on Ezra 4:13
4:12Read all of Ezra 44:14