Bible/Ezra/4

Ezra 4:12

4:11 This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. set up: or, finished joined: Chal. sewed together

KJV

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Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls, and repaired the foundations.

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

Be it known to the king, that the Jews which came up from you to us are come to Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

4:13 Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. pay: Chal. give revenue: or, strength

What does Ezra 4:12 mean?

Ezra 4:12 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include הָוָא (hâvâʼ), יְדַע (yᵉdaʻ), מֶלֶךְ (melek). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Be
itהָוָאhâvâʼ/hav-aw'/H1934to exist; used in a great variety of applications (especially in connection with other words)
knownיְדַעyᵉdaʻ/yed-ah'/H3046{to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}
unto
the
king,מֶלֶךְmelek/meh'-lek/H4430a king
that
the
JewsיְהוּדָאִיYᵉhûwdâʼîy/yeh-hoo-daw-ee'/H3062a Jehudaite (or Judaite), i.e. Jew
whichדִּיdîy/dee/H1768that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
came
upסְלִקçᵉliq/sel-eek'/H5559to ascend
fromמִןmin/min/H4481{properly, a part of; hence (prepositionally), from or out of}
theeלְוָתlᵉvâth/lev-awth'/H3890properly, adhesion, i.e. (as preposition) with
to
usעַלʻal/al/H5922{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
are
comeאָתָהʼâthâh/aw-thaw'/H858{to arrive}
unto
Jerusalem,יְרוּשָׁלֵםYᵉrûwshâlêm/yer-oo-shaw-lame'/H3390{Jerusalem}
buildingבְּנָאbᵉnâʼ/ben-aw'/H1124to build
the
rebelliousמָרָדmârâd/maw-rawd'/H4779rebellious
and
the
badבִּאוּשׁbiʼûwsh/be-oosh'/H873wicked
city,קִרְיָאqiryâʼ/keer-yaw'/H7149{building; a city}
and
have
set
upכְּלַלkᵉlal/kel-al'/H3635to complete
the
wallsשׁוּרshûwr/shoor/H7792{a wall (as going about)}
thereof,
and
joinedחוּטchûwṭ/khoot/H2338to string together, i.e. (figuratively) to repair
the
foundations.אֹשׁʼôsh/ohsh/H787a foundation
set
up:
or,
finished
joined:
Chal.
sewed
together

Commentary on Ezra 4:12

HENRY_FULL · Ezra 4:9–23
Lord , Hilkiah the priest found a book of the law of the Lord given by Moses. 15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord . And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17 And they have gathered together the money that was found in the house of the Lord , and have delivered it into the hand of the overseers, and to the hand of the workmen. 18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king. 19 And it came to pass, when the king had heard the words of the law, that he rent his clothes. 20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying, 21 Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord , to do after all that is written in this book. 22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. 23 And she answered them, Thus saith the Lord God of Israel, Tell ye the man that sent you to me, 24 Thus saith the Lord , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah: 25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched. 26 And as for the king of Judah, who sent you to enquire of the Lord , so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard; 27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord . 28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again. This whole paragraph we had, just as it is here related, 2 Kings xxii. 8-20 , and have nothing to add here to what was there observed. But, 1. We may hence take occasion to bless God that we have plenty of Bibles, and that they are, or may be, in all hands,—that the book of the law and gospel is not lost, is not scarce,—that, in this sense, the word of the Lord is not precious. Bibles are jewels, but, thanks be to God, they are not rarities. The fountain of the waters of life is not a spring shut up or a fountain sealed, but the streams of it, in all places, make glad the city of our God. Usus communis aquarum—These waters flow for general use. What a great deal shall we have to answer for if the great things of God's law, being thus made common, should be accounted by us as strange things! 2. We may hence learn, whenever we read or hear the word of God, to affect our hearts with it, and to get them possessed with a holy fear of that wrath of God which is there revealed against all ungodliness and unrighteousness of men, as Josiah's tender heart was. When he heard the words of the law he rent his clothes ( v. 19 ), and God was well pleased with his doing so, v. 27 . Were the things contained in the scripture new to us, as they were here to Josiah, surely they would make deeper impressions upon us than commonly they do; but they are not the less weighty, and therefore should not be the less considered by us, for their being well known. Rend the heart therefore, not the garments. 3. We are here directed when we are under convictions of sin, and apprehensions of divine wrath, to enquire of the Lord; so Josiah did, v. 21 . It concerns us to ask (as they did, Acts ii. 37 ), Men and brethren, what shall we do? and more particularly (as the jailor), What must I do to be saved? Acts xvi. 30 . If you will thus enquire, enquire ( Isa. xxi. 12 ); and, blessed be God, we have the lively oracles to which to apply with these enquiries. 4. We are here warned of the ruin that sin brings upon nations and kingdoms. Those that forsake God bring evil upon themselves ( v. 24, 25 ), and kindle a fire which shall not be quenched. Such will the fire of God's wrath be when the decree has gone forth against those that obstinately and impenitently persist in their wicked ways. 5. We are here encouraged to humble ourselves before God and seek unto him, as Josiah did. If we cannot prevail thereby to turn away God's wrath from our land, yet we shall deliver our own souls, v. 27, 28 . And good people are here taught to be so far from fearing death as to welcome it rather when it takes them away from the evil to come. See how the property of it is altered by making it the matter of a promise: Thou shalt be gathered to thy grave in peace, housed in that ark, as Noah, when a deluge is coming. 29 Then the king sent and gathered together all the elders of Judah and Jerusalem.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 19:1

And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

2 Kings 22:11

And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.

2 Kings 22:19

Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.

Jeremiah 36:22

Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.

Joel 2:13

And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

Romans 3:20

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Romans 7:7

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. lust: or, concupiscence

Galatians 2:19

For I through the law am dead to the law, that I might live unto God.

Galatians 3:10

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Topics

ArtaxerxesBishlamSlanderTemple, the Second

Verses like this

Other verses that share key original-language words with Ezra 4:12.

Ezra 6:8

Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered. I make: Chaldee, by me a decree is made hindered: Chaldee, made to cease

Daniel 2:29

As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. came: Cald. came up

Daniel 2:5

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. cut: Cald. made pieces

Ezra 4:14

Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; we have: Chal. we are salted with the salt of the palace

Ezra 4:15

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. moved: Cald. made within: Chald. in the midst thereof

Ezra 4:23

Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power. by force: Chaldee, by arm and power

Ezra 5:14

And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor; governor: or, deputy

Ezra 6:14

And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. commandment: Chaldee, decree

Frequently asked questions

What does Ezra 4:12 say?

Ezra 4:12 (King James Version) reads: "Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. set up: or, finished joined: Chal. sewed together"

Is Ezra 4:12 in the Old or New Testament?

Ezra 4:12 is in the Old Testament of the Bible, in the book of Ezra.

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4:11Read all of Ezra 44:13