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Ezra 4:23

4:22 Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power. by force: Chaldee, by arm and power

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Then when the copy of king Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.

Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem to the Jews, and made them to cease by force and power.

4:24 Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

What does Ezra 4:23 mean?

Ezra 4:23 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include אֱדַיִן (ʼĕdayin), מִן (min), פַּרְשֶׁגֶן (parshegen). It connects to 17 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Nowאֱדַיִןʼĕdayin/ed-ah'-yin/H116then (of time)
whenמִןmin/min/H4481{properly, a part of; hence (prepositionally), from or out of}
the
copyפַּרְשֶׁגֶןparshegen/par-sheh'-ghen/H6573{a transcript}
of
kingמֶלֶךְmelek/meh'-lek/H4430a king
Artaxerxes'אַרְתַּחְשַׁשְׁתָּאʼArtachshashtâʼ/ar-takh-shash-taw'/H783Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings
letterנִשְׁתְּוָןnishtᵉvân/nish-tev-awn'/H5407{an epistle}
was
readקְרָאqᵉrâʼ/ker-aw'/H7123{to call out to (i.e. properly, address by name, but used in a wide variety of applications)}
beforeקֳדָםqŏdâm/kod-awm'/H6925before
Rehum,רְחוּםRᵉchûwm/rekh-oom'/H7348Rechum, the name of a Persian and of three Israelites
and
ShimshaiשִׁמְשַׁיShimshay/shim-shah'-ee/H8124Shimshai, a Samaritan
the
scribe,סָפֵרçâphêr/saw-fare'/H5613a scribe (secular or sacred)
and
their
companions,כְּנָתkᵉnâth/ken-awth'/H3675{a colleague (as having the same title)}
they
went
upאֲזַלʼăzal/az-al'/H236to depart
in
hasteבְּהִילוּbᵉhîylûw/be-hee-loo'/H924a hurry; only adverb, hastily
to
JerusalemיְרוּשָׁלֵםYᵉrûwshâlêm/yer-oo-shaw-lame'/H3390{Jerusalem}
untoעַלʻal/al/H5922{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}
the
Jews,יְהוּדָאִיYᵉhûwdâʼîy/yeh-hoo-daw-ee'/H3062a Jehudaite (or Judaite), i.e. Jew
and
made
themהִמּוֹhimmôw/him-mo'/H1994they
to
ceaseבְּטֵלbᵉṭêl/bet-ale'/H989to stop
by
forceאֶדְרָעʼedrâʻ/ed-raw'/H153an arm, i.e. (figuratively) power
and
power.חַיִלchayil/khah'-yil/H2429an army, or strength
by
force:
Chaldee,
by
arm
and
power

Commentary on Ezra 4:23

HENRY_FULL · Ezra 4:9–23
Lord , Hilkiah the priest found a book of the law of the Lord given by Moses. 15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord . And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17 And they have gathered together the money that was found in the house of the Lord , and have delivered it into the hand of the overseers, and to the hand of the workmen. 18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king. 19 And it came to pass, when the king had heard the words of the law, that he rent his clothes. 20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying, 21 Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord , to do after all that is written in this book. 22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. 23 And she answered them, Thus saith the Lord God of Israel, Tell ye the man that sent you to me, 24 Thus saith the Lord , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah: 25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched. 26 And as for the king of Judah, who sent you to enquire of the Lord , so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard; 27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord . 28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again. This whole paragraph we had, just as it is here related, 2 Kings xxii. 8-20 , and have nothing to add here to what was there observed. But, 1. We may hence take occasion to bless God that we have plenty of Bibles, and that they are, or may be, in all hands,—that the book of the law and gospel is not lost, is not scarce,—that, in this sense, the word of the Lord is not precious. Bibles are jewels, but, thanks be to God, they are not rarities. The fountain of the waters of life is not a spring shut up or a fountain sealed, but the streams of it, in all places, make glad the city of our God. Usus communis aquarum—These waters flow for general use. What a great deal shall we have to answer for if the great things of God's law, being thus made common, should be accounted by us as strange things! 2. We may hence learn, whenever we read or hear the word of God, to affect our hearts with it, and to get them possessed with a holy fear of that wrath of God which is there revealed against all ungodliness and unrighteousness of men, as Josiah's tender heart was. When he heard the words of the law he rent his clothes ( v. 19 ), and God was well pleased with his doing so, v. 27 . Were the things contained in the scripture new to us, as they were here to Josiah, surely they would make deeper impressions upon us than commonly they do; but they are not the less weighty, and therefore should not be the less considered by us, for their being well known. Rend the heart therefore, not the garments. 3. We are here directed when we are under convictions of sin, and apprehensions of divine wrath, to enquire of the Lord; so Josiah did, v. 21 . It concerns us to ask (as they did, Acts ii. 37 ), Men and brethren, what shall we do? and more particularly (as the jailor), What must I do to be saved? Acts xvi. 30 . If you will thus enquire, enquire ( Isa. xxi. 12 ); and, blessed be God, we have the lively oracles to which to apply with these enquiries. 4. We are here warned of the ruin that sin brings upon nations and kingdoms. Those that forsake God bring evil upon themselves ( v. 24, 25 ), and kindle a fire which shall not be quenched. Such will the fire of God's wrath be when the decree has gone forth against those that obstinately and impenitently persist in their wicked ways. 5. We are here encouraged to humble ourselves before God and seek unto him, as Josiah did. If we cannot prevail thereby to turn away God's wrath from our land, yet we shall deliver our own souls, v. 27, 28 . And good people are here taught to be so far from fearing death as to welcome it rather when it takes them away from the evil to come. See how the property of it is altered by making it the matter of a promise: Thou shalt be gathered to thy grave in peace, housed in that ark, as Noah, when a deluge is coming. 29 Then the king sent and gathered together all the elders of Judah and Jerusalem.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 24:7

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

Deuteronomy 1:17

Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. respect: Heb. acknowledge faces

Deuteronomy 17:18

And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:

2 Kings 23:2

And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD. both: Heb. from small even unto great

2 Kings 23:21

And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.

Ezra 4:15

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. moved: Cald. made within: Chald. in the midst thereof

Ezra 4:18

The letter which ye sent unto us hath been plainly read before me.

Ezra 4:19

And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein. I commanded: Chald. by me a decree is set made insurrection: Chald. lifted up itself

Ezra 4:24

Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

Ezra 6:1

Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon. rolls: Chaldee, books laid up: Chaldee, made to descend

Nehemiah 8:2

And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. that: Heb. that understood in hearing

Job 3:19

The small and great are there; and the servant is free from his master.

Ecclesiastes 1:12

I the Preacher was king over Israel in Jerusalem.

Ecclesiastes 12:9

And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. moreover: or, the more wise the preacher was, etc

Ecclesiastes 12:10

The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. acceptable: Heb. words of delight

Jeremiah 31:31

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

Jeremiah 31:32

Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: although: or, should I have continued an husband unto them?

Topics

ArtaxerxesBishlamRehumShimshai

Verses like this

Other verses that share key original-language words with Ezra 4:23.

Daniel 2:25

Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. I have: Cald. That I have found captives: Cald. children of the captivity of Judah

Daniel 5:17

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. rewards: or, fee

Ezra 4:11

This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

Ezra 4:18

The letter which ye sent unto us hath been plainly read before me.

Ezra 6:14

And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. commandment: Chaldee, decree

Ezra 7:21

And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

Daniel 2:15

He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

Daniel 2:35

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Frequently asked questions

What does Ezra 4:23 say?

Ezra 4:23 (King James Version) reads: "Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power. by force: Chaldee, by arm and power"

Is Ezra 4:23 in the Old or New Testament?

Ezra 4:23 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 4:23, what is one truth here you can carry into today?

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4:22Read all of Ezra 44:24