Bible/Deuteronomy/18

Deuteronomy 18:21

18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?

KJV

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You may say in your heart, “How shall we know the word which Yahweh has not spoken?”

And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?

And if you say in your heart, How shall we know the word which the LORD has not spoken?

18:22 When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

What does Deuteronomy 18:21 mean?

Deuteronomy 18:21 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), לֵבָב (lêbâb), יָדַע (yâdaʻ). It connects to 12 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
if
thou
sayאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
in
thine
heart,לֵבָבlêbâb/lay-bawb'/H3824the heart (as the most interior organ);
How
shall
we
knowיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
the
wordדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
which
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
hath
not
spoken?דָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Commentary on Deuteronomy 18:21

HENRY_FULL · Deuteronomy 18:14–21
" 18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. 19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. 20 And thou shalt write them upon the door posts of thine house, and upon thy gates: 21 That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth. 22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him; 23 Then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. 24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. 25 There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you. Here, I. Moses repeats the directions he had given for the guidance and assistance of the people in their obedience, and for the keeping up of religion among them ( v. 18-20 ), which is much to the same purport with what we had before, ch. vi. 6 , &c. Let us all be directed by the three rules here given:—1. Let our hearts be filled with the word of God: Lay up these words in your heart and in your soul. The heart must be the treasury or store-house in which the word of God must be laid up, to be used upon all occasions. We cannot expect good practices in the conversation, unless there be good thoughts, good affections, and good principles, in the heart. 2. Let our eyes be fixed upon the word of God. "Bind these words for a sign upon your hand, which is always in view ( Isa. xlix. 16 ), and as frontlets between your eyes, which you cannot avoid the sight of; let them be as ready and familiar to you, and have your eye as constantly upon them, as if they were written upon your door-posts, and could not be overlooked either when you go out or when you come in." Thus we must lay God's judgments before us, having a constant regard to them, as the guide of our way, as the rule of our work, Ps. cxix. 30 . 3. Let our tongues be employed about the word of God. Let it be the subject of our familiar discourse, wherever we are; especially with our children, who must be taught the service of God, as the one thing needful, much more needful than either the rules of decency or the calling they must live by in this world. Great care and pains must be taken to acquaint children betimes, and to affect them, with the word of God and the wondrous things of his law. Nor will any thing contribute more to the prosperity and perpetuity of religion in a nation than the good education of children: if the seed be holy, it is the substance of a land. II. He repeats the assurances he had before given them, in God's name, of prosperity and success if they were obedient. 1. They should have a happy settlement, v. 21 . Their days should be multiplied; and, when they were fulfilled, the days of their children likewise should be many, as the days of heaven, that is, Canaan should be sure to them and their heirs for ever, as long as the world stands, if they did not by their own sin throw themselves out of it. 2. It should not be in the power of their enemies to give them any disturbance, nor make them upon any account uneasy. "If you will keep God's commandments, and be careful to do your duty ( v. 22 ), God will not only crown the labours of the husbandman with plenty of the fruits of the earth, but he will own and succeed the more glorious undertakings of the men of war. Victory shall attend your arms; which way soever they turn, God will drive out these nations, and put you in possession of their land," v. 23, 24 . Their territories should be enlarged to the utmost extent of the promise, Gen. xv. 18 . And all their neighbours should stand in awe of them, v. 25 . Nothing contributes more to the making of a nation considerable abroad, valuable to its friends and formidable to its enemies, than religion reigning in it; for who can be against those that have God for them? And he is certainly for those that are sincerely for him, Prov. xiv. 34 . The Blessin

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 28:1

And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:

Psalms 19:11

Moreover by them is thy servant warned: and in keeping of them there is great reward.

Isaiah 1:19

If ye be willing and obedient, ye shall eat the good of the land:

Isaiah 3:10

Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

Matthew 5:3

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Matthew 25:31

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Luke 11:28

But he said, Yea rather, blessed are they that hear the word of God, and keep it.

John 13:17

If ye know these things, happy are ye if ye do them.

John 14:21

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

Romans 2:7

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

James 1:25

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. deed: or, doing

Revelation 22:14

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Topics

Prophets, False

Verses like this

Other verses that share key original-language words with Deuteronomy 18:21.

Genesis 24:50

Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

Genesis 16:13

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

Genesis 18:14

Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 18:33

And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Genesis 19:14

And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

Genesis 19:21

And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. thee: Heb. thy face

Genesis 20:18

For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.

Frequently asked questions

What does Deuteronomy 18:21 say?

Deuteronomy 18:21 (King James Version) reads: "And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?"

Is Deuteronomy 18:21 in the Old or New Testament?

Deuteronomy 18:21 is in the Old Testament of the Bible, in the book of Deuteronomy.

Reflect

As you read Deuteronomy 18:21, what is one truth here you can carry into today?

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