Bible/Deuteronomy/18

Deuteronomy 18:20

18:19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

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But the prophet who speaks a word presumptuously in my name, which I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.”

But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

18:21 And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?

What does Deuteronomy 18:20 mean?

Deuteronomy 18:20 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include נָבִיא (nâbîyʼ), זוּד (zûwd), דָבַר (dâbar). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
the
prophet,נָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man
which
shall
presumeזוּדzûwd/zood/H2102to seethe; figuratively, to be insolent
to
speakדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
a
wordדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
in
my
name,שֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
which
I
have
not
commandedצָוָהtsâvâh/tsaw-vaw'/H6680(intensively) to constitute, enjoin
him
to
speak,דָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
or
that
shall
speakדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
in
the
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
of
otherאַחֵרʼachêr/akh-air'/H312properly, hinder; generally, next, other, etc.
gods,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
even
that
prophetנָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man
shall
die.מוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill

Commentary on Deuteronomy 18:20

HENRY_FULL · Deuteronomy 18:14–21
" 18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. 19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. 20 And thou shalt write them upon the door posts of thine house, and upon thy gates: 21 That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth. 22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him; 23 Then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. 24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. 25 There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you. Here, I. Moses repeats the directions he had given for the guidance and assistance of the people in their obedience, and for the keeping up of religion among them ( v. 18-20 ), which is much to the same purport with what we had before, ch. vi. 6 , &c. Let us all be directed by the three rules here given:—1. Let our hearts be filled with the word of God: Lay up these words in your heart and in your soul. The heart must be the treasury or store-house in which the word of God must be laid up, to be used upon all occasions. We cannot expect good practices in the conversation, unless there be good thoughts, good affections, and good principles, in the heart. 2. Let our eyes be fixed upon the word of God. "Bind these words for a sign upon your hand, which is always in view ( Isa. xlix. 16 ), and as frontlets between your eyes, which you cannot avoid the sight of; let them be as ready and familiar to you, and have your eye as constantly upon them, as if they were written upon your door-posts, and could not be overlooked either when you go out or when you come in." Thus we must lay God's judgments before us, having a constant regard to them, as the guide of our way, as the rule of our work, Ps. cxix. 30 . 3. Let our tongues be employed about the word of God. Let it be the subject of our familiar discourse, wherever we are; especially with our children, who must be taught the service of God, as the one thing needful, much more needful than either the rules of decency or the calling they must live by in this world. Great care and pains must be taken to acquaint children betimes, and to affect them, with the word of God and the wondrous things of his law. Nor will any thing contribute more to the prosperity and perpetuity of religion in a nation than the good education of children: if the seed be holy, it is the substance of a land. II. He repeats the assurances he had before given them, in God's name, of prosperity and success if they were obedient. 1. They should have a happy settlement, v. 21 . Their days should be multiplied; and, when they were fulfilled, the days of their children likewise should be many, as the days of heaven, that is, Canaan should be sure to them and their heirs for ever, as long as the world stands, if they did not by their own sin throw themselves out of it. 2. It should not be in the power of their enemies to give them any disturbance, nor make them upon any account uneasy. "If you will keep God's commandments, and be careful to do your duty ( v. 22 ), God will not only crown the labours of the husbandman with plenty of the fruits of the earth, but he will own and succeed the more glorious undertakings of the men of war. Victory shall attend your arms; which way soever they turn, God will drive out these nations, and put you in possession of their land," v. 23, 24 . Their territories should be enlarged to the utmost extent of the promise, Gen. xv. 18 . And all their neighbours should stand in awe of them, v. 25 . Nothing contributes more to the making of a nation considerable abroad, valuable to its friends and formidable to its enemies, than religion reigning in it; for who can be against those that have God for them? And he is certainly for those that are sincerely for him, Prov. xiv. 34 . The Blessin

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 30:1

And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,

Deuteronomy 30:15

See, I have set before thee this day life and good, and death and evil;

Galatians 3:10

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Galatians 3:13

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians 3:14

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Topics

Prophecy

Verses like this

Other verses that share key original-language words with Deuteronomy 18:20.

Genesis 32:19

And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.

Genesis 16:13

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 19:21

And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. thee: Heb. thy face

Genesis 19:22

Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar. Zoar: that is, Little

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 20:8

Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

Frequently asked questions

What does Deuteronomy 18:20 say?

Deuteronomy 18:20 (King James Version) reads: "But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die."

Is Deuteronomy 18:20 in the Old or New Testament?

Deuteronomy 18:20 is in the Old Testament of the Bible, in the book of Deuteronomy.

Reflect

As you read Deuteronomy 18:20, what is one truth here you can carry into today?

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18:19Read all of Deuteronomy 1818:21