Deuteronomy 19:3

g and the Curse. ( b. c. 1451.) 26 Behold, I set before you this day a blessing and a curse; 27 A blessing, if ye obey the commandments of the Lord your God, which I command you this day: 28 And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. 29 And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal. 30 Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? 31 For ye shall pass over Jordan to go in to possess the land which the Lord your God giveth you, and ye shall possess it, and dwell therein. 32 And ye shall observe to do all the statutes and judgments which I set before you this day. Here Moses concludes his general exhortations to obedience; and his management is very affecting, and such as, one would think, should have engaged them for ever to God, and should have left impressions upon them never to be worn out. I. He sums up all his arguments for obedience in two words, the blessing and the curse ( v. 26 ), that is, the rewards and the punishments, as they stand in the promises and the threatenings, which are the great sanctions of the law, taking hold of hope and fear, those two handles of the soul, by which it is caught, held, and managed. These two, the blessing and the curse, he set before them, that is, 1. He explained them, that they might know them; he enumerated the particulars contained both in the blessing and in the curse, that they might see the more fully how desirable the blessing was, and how dreadful the curse. 2. He confirmed them, that they might believe them, made it evident to them, by the proofs he produced of his own commission, that the blessing was not a fool's paradise, nor the curse a bugbear, but that both were real declarations of the purpose of God concerning them. 3. He charged them to choose which of these they would have, so fairly does he deal with them, and so far is he from putting out the eyes of these men, as he was charged, Num. xvi. 14 . They and we are plainly told on what terms we stand with Almighty God. (1.) If we be obedient to his laws, we may be sure of a blessing, v. 27 . But, (2.) If we be disobedient, we may be as sure of a curse, v. 28 . Say you to the righteous (for God has said it, and all the world cannot unsay it) that it shall be well with them: but woe to the wicked, it shall be ill with them. II. He appoints a public and solemn proclamation to be made of the blessing and curse which he had set before them, upon the two mountains of Gerizim and Ebal, v. 29, 30 . We have more particular directions for this solemnity in ch. xxvii. 11 , &c., and an account of the performance of it, Josh. viii. 33 , &c. It was to be done, and was done, immediately upon their coming into Canaan, that when they first took possession of that land they might know upon what terms they stood. The place where this was to be done is particularly described by Moses, though he never saw it, which is one circumstance among many that evidences his divine instructions. It is said be near the plain, or oaks, or meadows, of Moreh, which was one of the first places that Abraham came to in Canaan; so that in sending them thither, to hear the blessing and the curse, God reminded them of the promise he made to Abraham in that very place, Gen. xii. 6, 7 . The mention of this appointment here serves, 1. For the encouragement of their faith in the promise of God, that they should be masters of Canaan quickly. Do it (says Moses) on the other side Jordan ( v. 30 ), for you may be confident you shall pass over Jordan, v. 31 . The institution of this service to be done in Canaan was an assurance to them that they should be brought into possession of it, and a token like that which God gave to Moses ( Exod. iii. 12 ): You shall serve God upon this mountain. And, 2. It serves for an engagement upon them to be obedient, that they might escape that curse, and obtain that blessing, which, besides what they had already heard, they must shortly be witnesses to the solemn publication of ( v. 32 ): " You shall observe to do the statutes and judgements, that you may not in that solemnity be witnesses against yourselves."

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 5:32

Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.

Deuteronomy 5:33

Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.

Deuteronomy 12:32

What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

Matthew 7:21

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 28:20

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Luke 1:6

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

John 15:14

Ye are my friends, if ye do whatsoever I command you.

1 Thessalonians 4:1

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. beseech: or, request exhort: or, beseech

1 Thessalonians 4:2

For ye know what commandments we gave you by the Lord Jesus.