Bible/Deuteronomy/3

Deuteronomy 3:21

3:20 Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.

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I commanded Joshua at that time, saying, “Your eyes have seen all that Yahweh your God has done to these two kings. So shall Yahweh do to all the kingdoms where you go over.

And I commanded Joshua at that time, saying, Thine eyes have seen all that the Lord your God hath done unto these two kings: so shall the Lord do unto all the kingdoms whither thou passest.

And I commanded Joshua at that time, saying, Your eyes have seen all that the LORD your God has done to these two kings: so shall the LORD do to all the kingdoms where you pass.

3:22 Ye shall not fear them: for the LORD your God he shall fight for you.

What does Deuteronomy 3:21 mean?

Deuteronomy 3:21 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include צָוָה (tsâvâh), יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ), עֵת (ʻêth). It connects to 1 cross-referenced passage elsewhere in Scripture.

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And
I
commandedצָוָהtsâvâh/tsaw-vaw'/H6680(intensively) to constitute, enjoin
JoshuaיְהוֹשׁוּעַYᵉhôwshûwaʻ/yeh-ho-shoo'-ah/H3091Jehoshua (i.e. Joshua), the Jewish leader
at
that
time,עֵתʻêth/ayth/H6256time, especially (adverb with preposition) now, when, etc.
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Thine
eyesעַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
have
seenרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
all
that
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
your
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
hath
doneעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
unto
these
twoשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
kings:מֶלֶךְmelek/meh'-lek/H4428a king
so
shall
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
doעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
unto
all
the
kingdomsמַמְלָכָהmamlâkâh/mam-law-kaw'/H4467dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
whither
thou
passest.עָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

Commentary on Deuteronomy 3:21

HENRY_FULL · Deuteronomy 3:15–29
div 1 And the Lord spake unto Moses, saying, 2 Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:) 3 Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward: 4 And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon: 5 And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea. 6 And as for the western border, ye shall even have the great sea for a border: this shall be your west border. 7 And this shall be your north border: from the great sea ye shall point out for you mount Hor: 8 From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad: 9 And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border. 10 And ye shall point out your east border from Hazar-enan to Shepham: 11 And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward: 12 And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about. 13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the Lord commanded to give unto the nine tribes, and to the half tribe: 14 For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance: 15 The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising. We have here a particular draught of the line by which the land of Canaan was meted, and bounded, on all sides. God directs Moses to settle it here, not as a geographer in his map, merely to please the curious, but as a prince in his grant, that it may be certainly known what passes, and is conveyed, by the grant. There was a much larger possession promised them, which in due time they would have possessed if they had been obedient, reaching even to the river Euphrates, Deut. xi. 24 . And even so far the dominion of Israel did extend in David's time and Solomon's, 2 Chron. ix. 26 . But this which is here described is Canaan only, which was the lot of the nine tribes and a half, for the other two and a half were already settled, v. 14, 15 . Now concerning the limits of Canaan observe, I. That it was limited within certain bounds: for God appoints the bounds of our habitation, Acts xvii. 26 . The borders are set them, 1. That they might know whom they were to dispossess, and how far the commission which was given them extended ( ch. xxxiii. 53 ), that they should drive out the inhabitants. Those that lay within these borders, and those only, they must destroy; hitherto their bloody sword must go, and no further. 2. That they might know what to expect the possession of themselves. God would not have his people to enlarge their desire of worldly possessions, but to know when they have enough, and to rest satisfied with it. The Israelites themselves must not be placed alone in the midst of the earth, but must leave room for their neighbours to live by them. God sets bounds to our lot; let us then set bounds to our desires, and bring our mind to our condition. II. That it lay comparatively in a very little compass: as it is here bounded, it is reckoned to be but about 160 miles in length and about fifty in breadth; perhaps it did not contain more than half as much ground as England, and yet this is the country which was promised to the father of the faithful and was the possession of the seed of Israel. This was that little spot of ground in which only, for many ages, God was known, and his name was great, Ps. lxxvi. 1 . This was the vineyard of the Lord, the garden enclosed; but, as it is with gardens and vineyards, the narrowness of the extent was abundantly compensated by the extraordinary fruitfulness of the soil, otherwise it could not have subsisted so numerous a nation as did inhabit it. See here then, 1. How small a part of the world God has for himself. Though the earth is his, and the fullness thereof, yet few have the knowledge of him and serve him; but those few are happy, very happy, because fruitful to God. 2. How small a share of the world God often gives to his own people. Those that have their portion in heaven have reason to be content with a small pittance of this earth; but, as here, what is wanting in quantity is made up in quality; a little that a righteous man has, having it from the love of God and with his blessing, is far better and more comfortable than the riches of many wicked, Ps. xxxvii. 16 . III. It is observable what the bounds and limits of it were. 1. Canaan was itself a pleasant land (so it is called Dan. viii. 9 ), and yet it bordered upon wilderness and seas, and was surrounded with divers melancholy prospects. Thus the vineyard of the church is compassed on all hands with the desert of this world, which serves as a foil to it, to make it appear the more beautiful for situation. 2. Many of its borders were its defences and natural fortifications, to render the access of enemies the more difficult, and to intimate to Israel that the God of nature was their protector, and with his favour would compass them as with a shield. 3. The border reached to the river of Egypt ( v. 5 ), that the sight of that country which they could look into out of their own might remind them of their bondage there, and their wonderful deliverance thence. 4. Their border is here made to begin at the Salt Sea ( v. 3 ), and there it ends, v. 12 . This was the remaining lasting monument of the destruction of Sodom and Gomorrah. That pleasant fruitful vale in which these cities stood became a lake, which was never stirred by any wind, bore no vessels, was replenished with no fish, no living creature of any sort being found in it, therefore called the Dead Sea. This was part of their border, that it might be a constant warning to them to take heed of those sins which had been the ruin of Sodom; yet the iniquity of Sodom was afterwards found in Israel ( Ezek. xvi. 49 ), for which Canaan was made, though not a salt sea as Sodom, yet a barren soil, and continues so to this day. 5. Their western border was the Great Sea ( v. 6 ), which is now called the Mediterranean. Some consider this sea itself to have been a part of their possession, and that by virtue of this grant, they had the dominion of it, and, if they had not forfeited it by sin, might have rode masters of it. 16 And the Lord

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ezekiel 47:17

And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

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Verses like this

Other verses that share key original-language words with Deuteronomy 3:21.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Genesis 1:10

And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Frequently asked questions

What does Deuteronomy 3:21 say?

Deuteronomy 3:21 (King James Version) reads: "And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest."

Is Deuteronomy 3:21 in the Old or New Testament?

Deuteronomy 3:21 is in the Old Testament of the Bible, in the book of Deuteronomy.

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As you read Deuteronomy 3:21, what is one truth here you can carry into today?

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3:20Read all of Deuteronomy 33:22