Deuteronomy 34:1

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land of Gilead, unto Dan,

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Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is over against Jericho. Yahweh showed him all the land of Gilead, to Dan,

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land of Gilead, unto Dan,

And Moses went up from the plains of Moab to the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead, to Dan,

And Moses went up from the plains of Moab unto mount Nebo, to the top of Pisgah, that is over against Jericho. And Jehovah showed him all the land of Gilead, unto Dan,

34:2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,

What does Deuteronomy 34:1 mean?

Deuteronomy 34:1 is a verse in the book of Deuteronomy, in the Old Testament. In the original Hebrew, key words include מֹשֶׁה (Môsheh), עָלָה (ʻâlâh), עֲרָבָה (ʻărâbâh). It connects to 33 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

And

MosesמֹשֶׁהMôsheh/mo-sheh'/H4872Mosheh, the Israelite lawgiver

went

upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

from

the

plainsעֲרָבָהʻărâbâh/ar-aw-baw'/H6160a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea

MoabמוֹאָבMôwʼâb/mo-awb/H4124Moab, an incestuous son of Lot; also his territory and descendants

unto

the

mountainהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)

Nebo,נְבוֹNᵉbôw/neb-o'/H5015Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine

the

topרֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Pisgah,פִּסְגָּהPiçgâh/pis-gaw'/H6449Pisgah, a Mountain East of Jordan

that

over

againstפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Jericho.יְרִיחוֹYᵉrîychôw/yer-ee-kho'/H3405Jericho or Jerecho, a place in Palestine

And

the

LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God

shewedרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

him

all

the

landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)

Gilead,גִּלְעָדGilʻâd/ghil-awd'/H1568Gilad, a region East of the Jordan; also the name of three Israelites

unto

Dan,דָּןDân/dawn/H1835Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them

Pisgah:

or,

the

hill

Commentary on Deuteronomy 34:1

CLARKE · whole chapter

cludes this. I believe, therefore, that Deu 34:1-12, should constitute the first chapter of the book of Joshua. On this subject the following note from an intelligent Jew cannot be unacceptable to the reader: - "Most commentators are of opinion that Ezra was the author of the last chapter of Deuteronomy; some think it was Joshua, and others the seventy elders, immediately after the death of Moses; adding, that the book of Deuteronomy originally ended with the prophetic blessing upon the twelve tribes: 'Happy art thou, O Israel! who is like unto thee, O people saved by the Lord,' etc.; and that what now makes the last chapter of Deuteronomy was formerly the first of Joshua, but was removed from thence and joined to the former by way of supplement. This opinion will not appear unnatural if it be considered that sections and other divisions, as well as points and pauses, were invented long since these books were written; for in those early ages several books were connected together, and followed each other on the same roll. The beginning of one book might therefore be easily transferred to the end of another, and in process of time be considered as its real conclusion, as in the case of Deuteronomy, especially as this supplemental chapter contains an account of the last transactions and death of the great author of the Pentateuch." - Alexander's Heb. and Eng. Pentateuch. This seems to be a perfectly correct view of the subject. This chapter forms a very proper commencement to the book of Joshua, for of this last chapter of Deuteronomy the first chapter of Joshua is an evident continuation. If the subject be viewed in this light it will remove every appearance of absurdity and contradiction with which, on the common mode of interpretation, it stands sadly encumbered. Verse 5 So Moses - died - according to the word of the Lord - על פי יהוה al pi Yehovah, at the mouth of Jehovah; i. e., by the especial command and authority of the Lord; but it is possible that what is here said refers only to the sentence of his exclusion from the promised land, when he offended at the waters of Meribah. Verse 6 He buried him - It is probable that the reason why Moses was buried thus privately was, lest the Israelites, prone to idolatry, should pay him Divine honors; and God would not have the body of his faithful servant abused in this way. Almost all the gods of antiquity were defiled men, great lawgivers, eminent statesmen, or victorious generals. See the account of the life of Moses at the end of this chapter, Deu 34:10 (note). Verse 7 His eye was not dim - Even at the advanced age of a hundred and twenty; nor his natural force abated - he was a young man even in old age, notwithstanding the unparalleled hardships he had gone through. See the account of his life at the end of this chapter, Deu 34:10 (note). Verse 9 Laid his hands upon him - See on Num 27:18-23 (note). Verse 10 There arose not a prophet, etc. - Among all the succeeding prophets none was found so eminent in all respects nor so highly privileged as Moses; with him God spoke face to face - admitted him to the closest familiarity and greatest friendship with himself. Now all this continued true till the advent of Jesus Christ, of whom Moses said, "A Prophet shall the Lord your God raise up unto you from among your brethren, like unto me;" but how great was this person when compared with Moses! Moses desired to see God's glory; this sight he could not bear; he saw his back parts, probably meaning God's design relative to the latter days: but Jesus, the Almighty Savior, in whom dwells all the fullness of the Godhead bodily, who lay in the bosom of the Father, he hath declared God to man. Wondrous system of legal ordinances that pointed out and typified all these things! And more wonderful system of Gospel salvation, which is the body, soul, life, energy, and full accomplishment of all that was written in the Law, in the Prophets, and in the Psalms, concerning the sufferings and death of Jesus, and the redemption of a ruined world "by his agony and bloody sweat, by his cross and passion, by his death and burial, by his glorious resurrection and ascension, and by the coming of the Holy Ghost!" Thus ends the Pentateuch, commonly called the Law of Moses, a work every way worthy of God its author, and only less than the New Covenant, the law and Gospel of our Lord and Savior Jesus Christ. Now to the ever blessed and glorious Trinity, Father, Word, and Spirit, the infinite and eternal One, from whom alone wisdom, truth, and goodness can proceed, be glory and dominion for ever and ever. Amen.

WESLEY · Deuteronomy 34:1

And Moses went up - When he knew the place of his death he chearfully mounted a steep hill to come to it. Those who are well acquainted with another world, are not afraid to leave this. When God's servants are sent for out of the world, the summons runs go up and die! Unto Dan - To that city which after Moses's death was called so.

HENRY_FULL · Deuteronomy 34:1–4

Moses on Mount Pisgah. ( b. c. 1451.) 1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord showed him all the land of Gilead, unto Dan, 2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea, 3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar. 4 And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. Here is, I. Moses climbing upwards towards heaven, as high as the top of Pisgah, there to die; for that was the place appointed, ch. xxxii. 49, 50 . Israel lay encamped upon the flat grounds in the plains of Moab, and thence he went up, according to order, to the mountain of Nebo, to the highest point or ridge of that mountain, which was called Pisgah, v. 1 . Pisgah is an appellative name for all such eminences. It should seem, Moses went up alone to the top of Pisgah, alone without help —a sign that his natural force was not abated when on the last day of his life he could walk up to the top of a high hill without such supporters as once he had when his hands were heavy ( Exod. xvii. 12 ), alone without company. When he had made an end of blessing Israel, we may suppose, he solemnly took leave of Joshua, and Eleazar, and the rest of his friends, who probably brought him to the foot of the hill; but then he gave them such a charge as Abraham gave to his servants at the foot of another hill: Tarry you here while I go yonder and die: they must not see him die, because they must not know of his sepulchre. But, whether this were so or not, he went up to the top of Pisgah, 1. To show that he was willing to die. When he knew the place of his death, he was so far from avoiding it that he cheerfully mounted a steep hill to come at it. Note, Those that through grace are well acquainted with another world, and have been much conversant with it, need not be afraid to leave this. 2. To show that he looked upon death as his ascension. The soul of a man, of a good man, when it leaves the body, goes upwards ( Eccl. iii. 21 ), in conformity to which motion of the soul, the body of Moses shall go along with it as far upwards as its earth will carry it. When God's servants are sent for out of the world, the summons runs thus, Go up and die. II. Moses looking downward again towards this earth, to see the earthly Canaan into which he must never enter, but therein by faith looking forwards to the heavenly Canaan into which he should now immediately enter. God had threatened that he should not come into the possession of Canaan, and the threatening is fulfilled. But he had also promised that he should have a prospect of it, and the promise is here performed: The Lord showed him all that good land, v. 1 . 1. If he went up alone to the top of Pisgah, yet he was not alone, for the Father was with him, John xvi. 32 . If a man has any friends, he will have them about him when he lies a dying. But if, either through God's providence or their unkindness, it should so happen that we should then be alone, we need fear no evil if the great and good Shepherd be with us, Ps. xxiii. 4 . 2. Though his sight was very good, and he had all the advantage of high ground that he could desire for the prospect, yet he could not have seen what he now saw, all Canaan from end to end (reckoned about fifty or sixty miles), if his sight had not been miraculously assisted and enlarged, and therefore it is said, The Lord showed it to him. Note, All the pleasant prospects we have of the better country we are beholden to the grace of God for; it is he that gives the spirit of wisdom as well as the spirit of revelation, the eye as well as the object. This sight which God here gave Moses of Canaan, probably, the devil designed to mimic, and pretended to out-do, when in an airy phantom he showed to our Saviour, whom he had placed like Moses upon an exceedingly high mountain, all the kingdoms of the world and the glory of them, not gradually, as here, first one country and then another, but all in a moment of time. 3. He saw it at a distance. Such a sight the Old-Testament saints had of the kingdom of the Messiah; they saw it afar off. Thus Abraham, long before this, saw Christ's day; and, being fully persuaded of it, embraced it in the promise, leaving others to embrace it in the performance, Heb. xi. 13 . Such a sight believers now have, through grace, of the bliss and glory of their future state. The word and ordinances are to them what Mount Pisgah was to Moses; from them they have comfortable prospects of the glory to be revealed, and rejoice in hope of it. 4. He saw it, but must never enjoy it. As God sometimes takes his people away from the evil to come, so at other times he takes them away from the good to come, that is, the good which shall be enjoyed by the church in the present world. Glorious things are spoken of the kingdom of Christ in the latter days, its advancement, enlargement, and flourishing state; we foresee it, but we are not likely to live to see it. Those that shall come after us, we hope will enter that promised land, which is a comfort to us when we find our own carcases falling in this wilderness. See 2 Kings vii. 2 . 5. He saw all this just before his death. Sometimes God reserves the brightest discoveries of his grace to his people to be the support of their dying moments. Canaan was Immanuel's land ( Isa. viii. 8 ), so that in viewing it he had a view of the blessings we enjoy by Christ. It was a type of heaven ( Heb. xi. 16 ), which faith is the substance and evidence of. Note, Those may leave this world with a great deal of cheerfulness that die in the faith of Christ, and in the hope of heaven, and with Canaan in their eye. Having thus seen the salvation of God, we may well say, Lord, now let thou thy servant depart in peace.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 14:14

And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

Exodus 3:14

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Exodus 3:15

And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

Exodus 6:2

And God spake unto Moses, and said unto him, I am the Lord:

Exodus 6:3

And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them.

Exodus 20:2

I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Exodus 34:5

And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.

Numbers 21:20

And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.

Numbers 27:12

And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.

Numbers 32:33

And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.

Numbers 33:47

And they removed from Almon–diblathaim, and pitched in the mountains of Abarim, before Nebo.

Deuteronomy 3:27

Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.

Deuteronomy 6:13

Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name.

Deuteronomy 32:49

Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:

Deuteronomy 32:52

Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

Deuteronomy 34:4

And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

Joshua 19:47

And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.

Judges 18:29

And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.

Nehemiah 9:5

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the Lord your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.

Psalms 50:7

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

Isaiah 41:10

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Isaiah 42:8

I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Jeremiah 5:12

They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:

Jeremiah 7:9

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

Jeremiah 7:10

And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

Jeremiah 7:26

Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.

Ezekiel 40:2

In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.

Matthew 10:28

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Hebrews 10:30

For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Hebrews 10:31

It is a fearful thing to fall into the hands of the living God.

Hebrews 12:28

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Hebrews 12:29

For our God is a consuming fire.

Revelation 21:10

And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

Topics

Desert, Journey of Israel Through The Mountains Pisgah

People & places in this verse

Places

Jericho Mount Nebo Gilead Plains of Moab

Verses like this

Other verses that share key original-language words with Deuteronomy 34:1.

Deuteronomy 2:8

And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Ezion–gaber, we turned and passed by the way of the wilderness of Moab.

Deuteronomy 32:49

Deuteronomy 4:49

And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

Exodus 19:20

And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up.

Exodus 3:1

Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

Exodus 4:27

And the Lord said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.

Genesis 19:30

And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

Genesis 22:2

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

Frequently asked questions

What does Deuteronomy 34:1 say?

Deuteronomy 34:1 (King James Version) reads: "And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land of Gilead, unto Dan,"

Is Deuteronomy 34:1 in the Old or New Testament?

Deuteronomy 34:1 is in the Old Testament of the Bible, in the book of Deuteronomy.

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As you read Deuteronomy 34:1, what is one truth here you can carry into today?

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