Bible/Ecclesiastes/4

Ecclesiastes 4:3

4:2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

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Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Yes, better is he than both they, which has not yet been, who has not seen the evil work that is done under the sun. ¶

4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. every: Heb. all the rightness of work for this: Heb. this is the envy of a man from his neighbour

What does Ecclesiastes 4:3 mean?

Ecclesiastes 4:3 is a verse in the book of Ecclesiastes, in the Old Testament. In the original Hebrew, key words include טוֹב (ṭôwb), שְׁנַיִם (shᵉnayim), עֲדֶן (ʻăden). It connects to 18 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Yea,
betterטוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
is
he
than
bothשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
they,
which
hath
not
yetעֲדֶןʻăden/ad-en'/H5728till now
been,
who
hath
not
seenרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
the
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
workמַעֲשֶׂהmaʻăseh/mah-as-eh'/H4639an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
that
is
doneעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
under
the
sun.שֶׁמֶשׁshemesh/sheh'-mesh/H8121the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement

Commentary on Ecclesiastes 4:3

HENRY_FULL · Ecclesiastes 4:2–6
e psalm being Hallelujah, the psalmist (as every author ought to have) has an eye to his title, and keeps to his text. I. He resolves to praise God himself, v. 1 . What duty we call others to we must oblige and excite ourselves to; nay, whatever others do, whether they will praise God or no, we and our houses must determine to do it, we and our hearts; for such is the psalmist's resolution here: I will praise the Lord with my whole heart. My heart, my whole heart, being devoted to his honour, shall be employed in this work; and this in the assembly, or secret, of the upright, in the cabinet-council, and in the congregation of Israelites. Note, We must praise God both in private and in public, in less and greater assemblies, in our own families and in the courts of the Lord's house; but in both it is most comfortable to do it in concert with the upright, who will heartily join in it. Private meetings for devotion should be kept up as well as more public and promiscuous assemblies. II. He recommends to us the works of the Lord as the proper subject of our meditations when we are praising him—the dispensations of his providence towards the world, towards the church, and towards particular persons. 1. God's works are very magnificent, great like himself; there is nothing in them that is mean or trifling: they are the products of infinite wisdom and power, and we must say this upon the first view of them, before we come to enquire more particularly into them, that the works of the Lord are great, v. 2 . There is something in them surprising, and that strikes an awe upon us. All the works of the Lord are spoken of as one ( v. 3 ); it is his work, such is the beauty and harmony of Providence and so admirably do all its dispensations centre in one design; it was cried to the wheels, O wheel! Ezek. x. 13 . Take all together, and it is honourable and glorious, and such as becomes him. 2. They are entertaining and exercising to the inquisitive— sought out of all those that have pleasure therein. Note, (1.) All that truly love God have pleasure in his works, and reckon all well that he does; nor do their thoughts dwell upon any subject with more delight than on the works of God, which the more they are looked into the more they give us of a pleasing surprise. (2.) Those that have pleasure in the works of God will not take up with a superficial transient view of them, but will diligently search into them and observe them. In studying both natural and political history we should have this in our eye, to discover the greatness and glory of God's works. (3.) These works of God, that are humbly and diligently sought into, shall be sought out; those that seek shall find (so some read); they are found of all those that have pleasure in them, or found in all their parts, designs, purposes, and several concernments (so Dr. Hammond), for the secret of the Lord is with those that fear him, Ps. xxv. 14 . 3. They are all justly and holy; His righteousness endures for ever. Whatever he does, he never did, nor ever will do, any wrong to any of his creatures; and therefore his works endure for ever ( Eccl. iii. 14 ) because the righteousness of them endures. 4. They are admirable and memorable, fit to be registered and kept on record. Much that we do is so trifling that it is not fit to be spoken of or told again; the greatest kindness is to forget it. But notice is to be taken of God's works, and an account to be kept of them ( v. 4 ). He has made his wonderful works to be remembered; he has done that which is worthy to be remembered, which cannot but be remembered, and he has instituted ways and means for the keeping of some of them in remembrance, as the deliverance of Israel out of Egypt by the passover. He has made himself a memorial by his wonderful works (so some read it); see Isa. lxiii. 10 . By that which God did with his glorious arm he made himself an everlasting name. 5. They are very kind. In them the Lord shows that he is gracious and full of compassion. As of the works of creation, so of the works of providence, we must say, They are not only all very great, but all very good. Dr. Hammond takes this to be the name which God has made to himself by his wonderful works, the same with that which he proclaimed to Moses, The Lord God is gracious and merciful, Exod. xxiv. 6 . God's pardoning sin is the most wonderful of all his works and which ought to be remembered to his glory. It is a further instance of his grace and compassion that he has given meat to those that fear him, v. 5 . He gives them their daily bread, food convenient for them; so he does to others by common providence, but to those that fear him he gives it by covenant and in pursuance of the promise, for it follows, He will be ever mindful of his covenant; so that they can taste covenant-love even in common mercies. Some refer this to the manna with which God fed his people Israel in the wilderness, others to the spoil they got from the Egyptians when they came out with great substance, according to the promise, Gen. xv. 14 . When God broke the heads of leviathan he gave him to be meat to his people, Ps. lxxiv. 14 . He has given prey to those that fear him (so the margin has it), not only fed them, but enriched them, and given their enemies to be a prey to them. 6. They are earnests of what he will do, according to his promise: He will ever be mindful of his covenant, for he has ever been so; and, as he never did, so he never will, let one jot or tittle of it fall to the ground. Though God's people have their infirmities, and are often unmindful of his commands, yet he will ever be mindful of his covenant. The Happiness of the Righteous. 6 He hath showed his people the power of his works, that he may give them the heritage of the heathen. 7 The works of his hands are verity and judgment; all his commandments are sure. 8 They stand fast for ever and ever, and are done in truth and uprightness. 9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. 10 The fear of the Lord is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever. We are here taught to give glory to God,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 12:26

And it shall come to pass, when your children shall say unto you, What mean ye by this service?

Exodus 12:27

That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

Exodus 13:14

And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: in: Heb. to morrow

Exodus 13:15

And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

Exodus 34:6

And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

Exodus 34:7

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

Deuteronomy 4:9

Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;

Deuteronomy 31:19

Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

Joshua 4:6

That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? in time: Heb. to morrow

Joshua 4:7

Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.

Joshua 4:21

And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones? in time: Heb. to morrow

Micah 7:18

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

Micah 7:19

He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

Romans 5:20

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Romans 5:21

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

1 Corinthians 11:24

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. in: or, for a remembrance

Ephesians 1:6

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

1 Timothy 1:14

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

Verses like this

Other verses that share key original-language words with Ecclesiastes 4:3.

Deuteronomy 10:1

At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.

Deuteronomy 10:3

And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.

Deuteronomy 11:3

And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

Deuteronomy 11:7

But your eyes have seen all the great acts of the LORD which he did.

Deuteronomy 31:29

For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.

Deuteronomy 9:18

And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.

Numbers 35:23

Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:

Psalms 84:11

For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.

Frequently asked questions

What does Ecclesiastes 4:3 say?

Ecclesiastes 4:3 (King James Version) reads: "Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun."

Is Ecclesiastes 4:3 in the Old or New Testament?

Ecclesiastes 4:3 is in the Old Testament of the Bible, in the book of Ecclesiastes.

Reflect

As you read Ecclesiastes 4:3, what is one truth here you can carry into today?

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