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Esther 5:12

5:11 And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.

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Haman also said, “Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.

Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.

Haman said moreover, Yes, Esther the queen did let no man come in with the king to the banquet that she had prepared but myself; and to morrow am I invited to her also with the king.

5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.

What does Esther 5:12 mean?

Esther 5:12 is a verse in the book of Esther, in the Old Testament. In the original Hebrew, key words include הָמָן (Hâmân), אָמַר (ʼâmar), אֶסְתֵּר (ʼEçtêr). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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HamanהָמָןHâmân/haw-mawn'/H2001Haman, a Persian vizier
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
moreover,
Yea,
EstherאֶסְתֵּרʼEçtêr/es-tare'/H635Ester, the Jewish heroine
the
queenמַלְכָּהmalkâh/mal-kaw'/H4436a queen
did
let
no
man
come
inבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
with
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
unto
the
banquetמִשְׁתֶּהmishteh/mish-teh'/H4960drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
that
she
had
preparedעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
but
myself;
and
to
morrowמָחָרmâchâr/maw-khar'/H4279properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
am
I
invitedקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
unto
her
also
with
the
king.מֶלֶךְmelek/meh'-lek/H4428a king

Commentary on Esther 5:12

HENRY_FULL · whole chapter
x-s3">The Distribution of the People. ( b. c. 444.) 20 And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance. 21 But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims. 22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God. 23 For it was the king's commandment concerning them, that a certain portion should be for the singers, due for every day. 24 And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people. 25 And for the villages, with their fields, some of the children of Judah dwelt at Kirjath-arba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof, 26 And at Jeshua, and at Moladah, and at Beth-phelet, 27 And at Hazar-shual, and at Beer-sheba, and in the villages thereof, 28 And at Ziklag, and at Mekonah, and in the villages thereof, 29 And at En-rimmon, and at Zareah, and at Jarmuth, 30 Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beer-sheba unto the valley of Hinnom. 31 The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages, 32 And at Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And of the Levites were divisions in Judah, and in Benjamin. Having given an account of the principal persons that dwelt in Jerusalem (a larger account of whom he had before, 1 Chron. ix. 2 , &c.), Nehemiah, in these verses, gives us some account of the other cities, in which dwelt the residue of Israel, v. 20 . It was requisite that Jerusalem should be replenished, yet not so as to drain the country. The king himself is served of the field, which will do little service if there be not hands to manage it. Let there therefore be no strife, no envy, no contempt, no ill will, between the inhabitants of the cities and those of the villages; both are needful, both useful, and neither can be spared. 1. The Nethinims, the posterity of the Gibeonites, dwelt in Ophel, which was upon the wall of Jerusalem ( ch. iii. 26 ), because they were to do the servile work of the temple, which therefore they must be posted near to, that they might be ready to attend, v. 21 . 2. Though the Levites were dispersed through the cities of Judah, yet they had an overseer who resided in Jerusalem, superior of their order and their provincial, to whom they applied for direction, who took care of their affairs and took cognizance of their conduct, whether they did their duty, v. 22 . 3. Some of the singers were appointed to look after the necessary repairs of the temple, being ingenious men, and having leisure between their hours of service; they were over the business of the house of God, v. 22 . And, it seems, the king of Persia had such a kindness for their office that he allotted a particular maintenance for them, besides what belonged to them as Levites, v. 23 . 4. Here is one that was the king's commissioner at Jerusalem. He was of the posterity of Zerah ( v. 24 ); for of that family of Judah there were some new settled in Jerusalem, and not all of Pharez, as appears by that other catalogue, 1 Chron. ix. 6 . He is said to be at the king's hand, or on the king's part, in all matters concerning the people, to determine controversies that arose between the king's officers and his subjects, to see that what was due to the king from the people was duly paid in and what was allowed by the king for the temple service was duly paid out, and happy it was for the Jews that one of themselves was in this post. 5. Here is an account of the villages, or country towns, which were inhabited by the residue of Israel—the towns in which the children of Judah dwelt ( v. 25-30 ), those that were inhabited by the children of Benjamin ( v. 31-35 ), and divisions for the Levites among both, v. 36 . We will now suppose them safe and easy, though few and poor, but by the blessing of God they were likely to increase in wealth and power, and they would have been more likely if there had not been that general profaneness among them, and lukewarmness in religion, with which they were charged in God's name by the prophet Malachi, who, it is supposed, prophesied about this time, and in whom prophecy ceased for some ages, till it revived in the great prophet and his forerunner.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 13:18

And another company turned the way to Bethhoron: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.

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Verses like this

Other verses that share key original-language words with Esther 5:12.

Esther 7:7

And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Esther 7:8

Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face. before me: Heb. with me

Esther 5:4

And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.

Esther 5:5

Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.

Esther 6:14

And while they were yet talking with him, came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.

Esther 7:1

So the king and Haman came to banquet with Esther the queen. to banquet: Heb. to drink

Esther 7:2

And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.

Esther 7:6

And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen. The adversary: Heb. The man adversary before: or, at the presence of

Frequently asked questions

What does Esther 5:12 say?

Esther 5:12 (King James Version) reads: "Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king."

Is Esther 5:12 in the Old or New Testament?

Esther 5:12 is in the Old Testament of the Bible, in the book of Esther.

Reflect

As you read Esther 5:12, what is one truth here you can carry into today?

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5:11Read all of Esther 55:13