Bible/Ezekiel/33

Ezekiel 33:15

33:14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; that: Heb. judgment and justice
If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

KJV

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if the wicked restore the pledge, give again that which he had taken by robbery, walk in the statutes of life, committing no iniquity; he shall surely live, he shall not die.

If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

33:16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.

What does Ezekiel 33:15 mean?

Ezekiel 33:15 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include רָשָׁע (râshâʻ), שׁוּב (shûwb), חֲבֹל (chăbôl). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
If
the
wickedרָשָׁעrâshâʻ/raw-shaw'/H7563morally wrong; concretely, an (actively) bad person
restoreשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
the
pledge,חֲבֹלchăbôl/khab-ole'/H2258a pawn (as security for debt)
give
againשָׁלַםshâlam/shaw-lam'/H7999to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
that
he
had
robbed,גְּזֵלָהgᵉzêlâh/ghez-ay-law'/H1500{robbery, or (concretely) plunder}
walkהָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
in
the
statutesחֻקָּהchuqqâh/khook-kaw'/H2708{an enactment; hence, an appointment (of time, space, quantity, labor or usage)}
of
life,חַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
without
committingעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
iniquity;עֶוֶלʻevel/eh'-vel/H5766(moral) evil
he
shall
surelyחָיָהchâyâh/khaw-yaw'/H2421to live, whether literally or figuratively; causatively, to revive
live,חָיָהchâyâh/khaw-yaw'/H2421to live, whether literally or figuratively; causatively, to revive
he
shall
not
die.מוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill

Commentary on Ezekiel 33:15

HENRY_FULL · Ezekiel 33:15
which, whatever effect it had upon others, we have reason to think made the prophet himself very melancholy. Now, in this chapter, God encourages him, by showing him that, though the desolation seemed to be universal, yet all were not equally involved in it, but God knew how to distinguish, how to separate, between the precious and the vile. Some had gone into captivity already with Jeconiah; over them Jeremiah lamented, but God tells him that it should turn to their good. Others yet remained hardened in their sins, against whom Jeremiah had a just indignation; but those, God tells him, should go into captivity, and it should prove to their hurt. To inform the prophet of this, and affect him with it, here is, I. A vision of two baskets of figs, one very good and the other very bad, ver. 1-3 . II. The explication of this vision, applying the good figs to those that were already sent into captivity for their good ( ver. 4-7 ), the bad figs to those that should hereafter be sent into captivity for their hurt, ver. 8-10 . Vision of the Good and Bad Figs; Promises and Threatenings. ( b. c. 599.) 1 The Lord shewed me, and, behold, two bask

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 5:4

What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

Isaiah 5:7

For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. his: Heb. plant of his pleasures oppression: Heb. a scab

Ezekiel 15:2

Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?

Ezekiel 33:5

He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

Ezekiel 33:8

When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

Hosea 9:10

I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.

Micah 7:1

Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit. when: Heb. the gatherings of summer

Malachi 1:12

But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

Matthew 5:13

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Topics

ContingenciesObedienceOpportunityPawnPenitentRepentanceResponsibilityRestitutionRighteousnessRobberySuretyWorks

Verses like this

Other verses that share key original-language words with Ezekiel 33:15.

Ezekiel 18:12

Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

Ezekiel 18:16

Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, hath not: Heb. hath not pledged the pledge, or, taken to pledge

Ezekiel 18:7

And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

Genesis 18:10

And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

Genesis 18:14

Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

Genesis 32:6

And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.

Genesis 8:3

And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. continually: Heb. in going and returning

Frequently asked questions

What does Ezekiel 33:15 say?

Ezekiel 33:15 (King James Version) reads: "If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die."

Is Ezekiel 33:15 in the Old or New Testament?

Ezekiel 33:15 is in the Old Testament of the Bible, in the book of Ezekiel.

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As you read Ezekiel 33:15, what is one truth here you can carry into today?

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33:14Read all of Ezekiel 3333:16