Bible/Ezekiel/37

Ezekiel 37:21

37:20 And the sticks whereon thou writest shall be in thine hand before their eyes.
And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

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Say to them, Thus says the Lord Yahweh: Behold, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land:

And say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

And say to them, Thus says the Lord GOD; Behold, I will take the children of Israel from among the heathen, where they be gone, and will gather them on every side, and bring them into their own land:

37:22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

What does Ezekiel 37:21 mean?

Ezekiel 37:21 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include דָבַר (dâbar), אָמַר (ʼâmar), אֲדֹנָי (ʼĂdônây). It connects to 22 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
sayדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
unto
them,
Thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LordאֲדֹנָיʼĂdônây/ad-o-noy'/H136the Lord (used as a proper name of God only)
GOD;יְהֹוִהYᵉhôvih/yeh-ho-vee'/H3069{YHWH}
Behold,
I
will
takeלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
from
amongבֵּיןbêyn/bane/H996between (repeated before each noun, often with other particles); also as a conjunction, either...or
the
heathen,גּוֹיgôwy/go'-ee/H1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
whither
they
be
gone,הָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
and
will
gatherקָבַץqâbats/kaw-bats'/H6908to grasp, i.e. collect
them
on
every
side,סָבִיבçâbîyb/saw-beeb'/H5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
and
bringבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
them
into
their
own
land:אֲדָמָהʼădâmâh/ad-aw-maw'/H127soil (from its general redness)

Commentary on Ezekiel 37:21

HENRY_FULL · Ezekiel 37:18–24
you, neither hearken to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith the Lord . 10 For thus saith the Lord , That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. 11 For I know the thoughts that I think toward you, saith the Lord , thoughts of peace, and not of evil, to give you an expected end. 12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. 13 And ye shall seek me, and find me, when ye shall search for me with all your heart. 14 And I will be found of you, saith the Lord : and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord ; and I will bring you again into the place whence I caused you to be carried away captive. To make the people quiet and easy in their captivity, I. God takes them off from building upon the false foundation which their pretended prophets laid, v. 8, 9 . They told them that their captivity should be short, and therefore that they must not think of taking root in Babylon, but be upon the wing to go back: "Now herein they deceive you, " says God; "they prophesy a lie to you, though they prophesy in my name. But let them not deceive you, suffer not yourselves to be deluded by them." As long as we have the word of truth to try the spirits by it is our own fault if we be deceived; for by it we may be undeceived. Hearken not to your dreams, which you cause to be dreamed. He means either the dreams or fancies which the people pleased themselves with, and with which they filled their own heads (by thinking and speaking of nothing else but a speedy enlargement when they were awake they caused themselves to dream of it when they were asleep, and then took that for a good omen, and with it strengthened themselves in their vain expectations), or the dreams which the prophets dreamed and grounded their prophecies upon. God tells the people, They are your dreams, because they pleased them, were the dreams that they desired and wished for. They caused them to be dreamed; for they hearkened to them, and encouraged the prophets to put such deceits upon them, desiring them to prophesy nothing but smooth things, Isa. xxx. 10 . They were dreams of their own bespeaking. False prophets would not flatter people in their sins, but that they love to be flattered, and speak smoothly to their prophets that their prophets may speak smoothly to them. II. He gives them a good foundation to build their hopes upon. We would not persuade people to pull down the house they have built upon the sand, but that there is a rock ready for them to rebuild upon. God here promises them that, though they should not return quickly, they should return at length, after seventy years be accomplished. By this it appears that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. Note, Though the deliverance of the church do not come in our time, it is sufficient that it will come in God's time, and we are sure that that is the best time. The promise is that God will visit them in mercy; though he had long seemed to be strange to them, he will come among them, and appear for them, and put honour upon them, as great men do upon their inferiors by coming to visit them. He will put an end to their captivity, and turn away all the calamities of it. Though they are dispersed, some in one country and some in another, he will gather them from all the places whither they are driven, will set up a standard for them all to resort to, and incorporate them again in one body. And though they are at a great distance they shall be brought again to their own land, to the place whence they were carried captive, v. 14 . Now, 1. This shall be the performance of God's promise to them ( v. 10 ): I will perform my good word towards you. Let not the failing of those predictions which are delivered as from God lessen the reputation of those that really are from him. That which is indeed God's word is a good word, and therefore it will be made good, and not one iota or tittle of it shall fall to the ground. Hath he said, and shall he not do it? This will make their return out of captivity very comfortable, that it will be the performance of God's good word to them, the product of a gracious promise. 2. This shall be in pursuance of God's purposes concerning them ( v. 11 ): I know the thoughts that I think towards you. Known unto God are all his works, for known unto him are all his thoughts ( Acts xv. 18 ) and his works agree exactly with his thoughts; he does all according to the counsel of his will. We often do not know our own thoughts, nor know our own mind, but God is never at any uncertainty within himself. We are sometimes ready to fear that God's designs concerning us are all against us; but he knows the contrary concerning his own people, that they are thoughts of good and not of evil; even that which seems evil is designed for good. His thoughts are all working towards the expected end, which he will give in due time. The end they expect will come, though perhaps not when they expect it. Let them have patience till the fruit is ripe, and then they shall have it. He will give them an end, and expectation, so it is in the original. (1.) He will give them to see the end (the comfortable termination) of their trouble; though it last long, it shall not last always. The time to favour Zion, yea, the set time, will come. When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect. He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end. God does nothing by halves. (2.) He will give them to see the expectation, that end which they desire and hope for, and have been long waiting for. He will give them, not the expectations of their fears, nor the expectations of their fancies, but the expectations of their faith, the end which he has promised and which will turn for the best to them. 3. This shall be in answer to their prayers and supplications to God, v. 12-14 . (1.) God will stir them up to pray: Then shall you call upon me, and you shall go, and pray unto me. Note, When God is about to give his people the expected good he pours out a spirit of prayer, and it is a good sign that he is coming towards them in mercy. Then, when you see the expected end approaching, then you shall call upon me. Note, Promises are given, not to supersede, but to quicken and encourage prayer: and when deliverance is coming we must by prayer go forth to meet it. When Daniel understood that the 70 years were near expiring, then he set his face with more fervency than ever to seek the Lord, Dan. ix. 2, 3 . (2.) He will then stir up himself to come and save them ( Ps. lxxx. 2 ): I will hearken unto you, and I will be found of you. God has said it, and we may depend upon it, Seek and you shall find. We have a general rule laid down ( v. 13 ): You shall find me when you shall search for me with all your heart. In seeking God we must search for him, accomplish a diligent search, search for directions in seeking him and encouragements to our faith and hope. We must continue seeking, and take pains in seeking, as those that search; and this we must do with our heart (that is, in sincerity and uprightness), and with our whole heart (that is, with vigour and fervency, putting forth all that is within us in prayer), and those who thus seek God shall find him, and shall find him their bountiful rewarder, Heb. xi. 6 . He never said to such, Seek you me in vain. The Doom of the False Prophets. ( b. c. 596.) 15 Because ye have said, The Lord hath raised us up prophets in Babylon; 16 Know that thus saith the

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 4:29

But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

Deuteronomy 30:1

And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,

Deuteronomy 30:2

And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;

Deuteronomy 30:10

If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.

1 Kings 2:4

That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. fail: Heb. be cut off from thee from the throne

1 Kings 8:47

Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; bethink: Heb. bring back to their heart

2 Kings 23:3

And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

2 Chronicles 6:37

Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; bethink: Heb. bring back to their heart

2 Chronicles 22:9

And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.

2 Chronicles 31:21

And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

Isaiah 55:6

Seek ye the LORD while he may be found, call ye upon him while he is near:

Isaiah 55:7

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. the unrighteous: Heb. the man of iniquity abundantly: Heb. multiply to pardon

Ezekiel 3:10

Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

Ezekiel 24:7

For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;

Hosea 5:15

I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early. acknowledge: Heb. be guilty

Hosea 6:1

Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

Joel 2:12

Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

Amos 5:4

For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:

Zephaniah 2:1

Gather yourselves together, yea, gather together, O nation not desired; not: or, not desirous

Luke 11:9

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

Luke 11:10

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Topics

Jews, the

Verses like this

Other verses that share key original-language words with Ezekiel 37:21.

1 Kings 2:26

And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted. worthy: Heb. a man of death

1 Kings 8:53

For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.

2 Samuel 7:18

Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?

2 Samuel 7:19

And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD? manner: Heb. law

2 Samuel 7:20

And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.

2 Samuel 7:28

And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:

2 Samuel 7:29

Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever. let it: Heb. be thou pleased and bless

Deuteronomy 3:24

O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?

Frequently asked questions

What does Ezekiel 37:21 say?

Ezekiel 37:21 (King James Version) reads: "And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:"

Is Ezekiel 37:21 in the Old or New Testament?

Ezekiel 37:21 is in the Old Testament of the Bible, in the book of Ezekiel.

Reflect

As you read Ezekiel 37:21, what is one truth here you can carry into today?

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37:20Read all of Ezekiel 3737:22