Bible/Jeremiah/30

Jeremiah 30:18

30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
Thus saith the Lord; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

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Yahweh says: “Behold, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling places. The city shall be built on its own hill, and the palace shall be inhabited in its own place.

Thus saith the Lord; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

Thus says the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling places; and the city shall be built on her own heap, and the palace shall remain after the manner thereof.

Thus saith Jehovah: Behold, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling-places; and the city shall be builded upon its own hill, and the palace shall be inhabited after its own manner.

30:19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

What does Jeremiah 30:18 mean?

Jeremiah 30:18 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), יְהֹוָה (Yᵉhôvâh), שׁוּב (shûwb). It connects to 40 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LORD;יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
Behold,
I
will
bring
againשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
the
captivityשְׁבוּתshᵉbûwth/sheb-ooth'/H7622exile, concretely, prisoners; figuratively, a former state of prosperity
of
Jacob'sיַעֲקֹבYaʻăqôb/yah-ak-obe'/H3290Jaakob, the Israelitish patriarch
tents,אֹהֶלʼôhel/o'-hel/H168a tent (as clearly conspicuous from a distance)
and
have
mercyרָחַםrâcham/raw-kham'/H7355to fondle; by implication, to love, especially to compassionate
on
his
dwellingplaces;מִשְׁכָּןmishkân/mish-kawn'/H4908a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
and
the
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
shall
be
buildedבָּנָהbânâh/baw-naw'/H1129to build (literally and figuratively)
upon
her
own
heap,תֵּלtêl/tale/H8510a mound
and
the
palaceאַרְמוֹןʼarmôwn/ar-mone'/H759a citadel (from its height)
shall
remainיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
after
the
mannerמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
thereof.
heap:
or,
little
hill

Commentary on Jeremiah 30:18

CLARKE · whole chapter
remains to be fulfilled in the reign of David, i.e., the Messiah; the type, according to the general structure of the prophetical writings, being put for the antitype. The prophecy opens by an easy transition from the temporal deliverance spoken of before, and describes the mighty revolutions that shall precede the restoration of the descendants of Israel, Jer 30:1-9, who are encouraged to trust in the promises of God, Jer 30:10, Jer 30:11. They are, however, to expect corrections; which shall have a happy issue in future period, Jer 30:12-17. The great blessings of Messiah's reign are enumerated, Jer 30:18-22; and the wicked and impenitent declared to have no share in them, Jer 30:23, Jer 30:24. Verse 1 The word that came to Jeremiah from the Lord - This prophecy was delivered about a year after the taking of Jerusalem; so Dahler. Dr. Blayney supposes it and the following chapter to refer to the future restoration of both Jews and Israelites in the times of the Gospel; though also touching at the restoration from the Babylonish captivity, at the end of seventy years. Supposing these two chapters to be penned after the taking of Jerusalem, which appears the most natural, they will refer to the same events, one captivity shadowing forth another, and one restoration being the type or pledge of the second. Verse 2 Write thee all the words that I have spoken unto thee in a book - The book here recommended I believe to be the thirtieth and thirty-first chapters; for among the Hebrews any portion of writing, in which the subject was finished, however small, was termed ספר sepher, a Book, a treatise or discourse. Verse 3 The days come - First, After the conclusion of the seventy years. Secondly, Under the Messiah. That I will bring again the captivity of Israel - The ten tribes, led captive by the king of Assyria, and dispersed among the nations. And Judah - The people carried into Babylon at two different times; first, under Jeconiah, and, secondly, under Zedekiah, by Nebuchadnezzar. Verse 5 We have heard a voice of trembling - This may refer to the state and feelings of the people during the war which Cyrus carried on against the Babylonians. Trembling and terror would no doubt affect them, and put an end to peace and all prosperity; as they could not tell what would be the issue of the struggle, and whether their state would be better or worse should their present masters fall in the conflict. This is well described in the next verse, where men are represented as being, through pain and anguish, like women in travail. See the same comparison Isa 13:6-8. Verse 7 Alas! for that day is great - When the Medes and Persians with all their forces shall come on the Chaldeans, it will be the day of Jacob's trouble - trial, dismay, and uncertainty; but he shall be delivered out of it - the Chaldean empire shall fall, but the Jews shall be delivered by Cyrus. Jerusalem shall be destroyed by the Romans, but the Israel of God shall be delivered from its ruin. Not one that had embraced Christianity perished in the sackage of that city. Verse 8 I will break his yoke - That is, the yoke of Nebuchadnezzar. Of him - Of Jacob, ( Jer 30:7 ), viz., the then captive Jews. Verse 9 But they shall serve the Lord their God, and David their King - This must refer to the times of the Messiah and hence the Chaldee has, "They shall obey the Lord their God, וישת מאון למשיחה בר דוד veyishta meun limschicha bar David, and they shall obey the Messiah, the Son of David." This is a very remarkable version; and shows that it was a version, not according to the letter, but according to their doctrine and their expectation. David was long since dead; and none of his descendants ever reigned over them after the Babylonish captivity, nor have they since been a regal nation. Zerubbabel, under the Persians, and the Asmoneans, can be no exception to this. They have been no nation since; they are no nation now; and it is only in the latter days that they can expect to be a nation, and that must be a Christian nation. Christ is promised under the name of his progenitor, David, Isa 55:3, Isa 55:4; Eze 34:23, Eze 34:24; Eze 37:24, Eze 37:25; Hos 3:5. Verse 11 Though I make a full end of all nations - Though the Persians destroy the nations whom they vanquish, yet they shall not destroy thee. Verse 12 Thy bruise is incurable - אנוש anush, desperate, not incurable; for the cure is promised in Jer 30:17, I will restore health unto thee, and I will heal thee of thy wounds. Verse 13 There is none to plead thy cause - All thy friends and allies have forsaken thee. Verse 15 Thy sorrow is incurable - אנוש anush, desperate. See Jer 30:12. Verse 16 They that devour thee - The Chaldeans. Shall be devoured - By the Medes and Persians. All that prey upon thee will I give for a prey - The Assyrians were destroyed by the Babylonians; the Babylonians, by the Medes and Persians; the Egyptians and Persians were destroyed by the Greeks, under Alexander. All these nations are now extinct, but the Jews, as a distinct people, still exist. Verse 18 The city shall be builded upon her own heap - Be re-edified from its own ruins. See the book of Nehemiah, passim. And the palace shall remain - Meaning, the king's house shall be restored; or, more probably, the temple shall be rebuilt; which was true, for after the Babylonish captivity it was rebuilt by Nehemiah, etc. By the tents, distinguished from the dwelling-places of Jacob, we may understand all the minor dispersions of the Jews, as well as those numerous synagogues found in large cities. Verse 19 I will multiply them - They shall be very numerous; even where at present they have but tents. I will also glorify them - I will put honor upon them every where, so that they shall be no longer contemptible. This will be a very great change, for they are now despised all over the earth. Verse 20 Their children also - They shall have the education of their own children as formerly. And their congregation - Their religious assemblies. Shall be established - Being, in the latter days, incorporated with those "who serve the Lord their God, and worship the Messiah, the son of David." Verse 21 Their nobles shall be of themselves - Strangers shall not rule over them; and - Their governor shall proceed from the midst of them - Both Nehemiah and Zerubbabel, their nobles and governors after the return from Babylon, were Jews. Verse 22 Ye shall be my people - The old covenant shall be renewed. Verse 23 The whirlwind of the Lord - A grievous tempest of desolation, - Shall fall with pain upon the head of the wicked - On Nebuchadnezzar and the Chaldeans. Verse 24 In the latter days ye shall consider it - By the latter days the Gospel dispensation is generally meant; and that restoration which is the principal topic in this and the succeeding chapter refers to this time. Had the Jews properly considered this subject, they would long ere this have been brought into the liberty of the Gospel, and saved from the maledictions under which they now groan. Why do not the Jews read their own prophets more conscientiously? Introduction This chapter continues the subject of the preceding in a beautiful vision represented at a distant period. God is introduced expressing his continual regard for Israel, and promising to restore them to their land and liberty, Jer 31:1-5. Immediately heralds appear, proclaiming on Mount Ephraim the arrival of the great year of jubilee, and summoning the people to gather unto Zion, Jer 31:6. Upon which God resumes the speech; and makes such gracious promises both of leading them tender
HENRY_FULL · Jeremiah 30:18–24
Promises of Mercy. ( b. c. 594.) 18 Thus saith the Lord ; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwelling-places; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. 19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. 20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them. 21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the Lord . 22 And ye shall be my people, and I will be your God. 23 Behold, the whirlwind of the Lord goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked. 24 The fierce anger of the Lord shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it. We have here further intimations of the favour God had in reserve for them after the days of their calamity were over. It is promised, I. That the city and temple should be rebuilt, v. 18 . Jacob's tents, and his dwelling places, felt the effects of the captivity, for they lay in ruins when the inhabitants were carried away captives; but, when they have returned, the habitations shall be repaired, and raised up out of their ruins, and therein God will have mercy upon their dwelling places, that had been monuments of his justice. Then the city of Jerusalem shall be built upon her own heap, her own hill, though now it be no better than a ruinous heap. The situation was unexceptionable, and therefore it shall be rebuilt upon the same spot of ground. He that can make of a city a heap ( Isa. xxv. 2 ) can when he pleases make of a heap a city again. The palace (the temple, God's palace) shall remain after the manner thereof; it shall be built after the old model; and the service of God shall be constantly kept up there and attended as formerly. II. That the sacred feasts should again be solemnized ( v. 19 ): Out of the city, and the temple, and all the dwelling-places of Jacob, shall proceed thanksgiving and the voice of those that make merry. They shall go with expressions of joy to the temple service, and with the like shall return from it. Observe, The voice of thanksgiving is the same with the voice of those that make merry; for whatever is the matter of our joy should be the matter of our praise. Is any merry? Let him sing psalms. What makes us cheerful should make us thankful. Serve the Lord with gladness. III. That the people should be multiplied, and increased, and made considerable: They shall not be few, they shall not be small, but shall become numerous and illustrious, and make a figure among the nations; for I will multiply them and I will glorify them. It is for the honour of the church to have many added to it that shall be saved. This would make them be of some weight among their neighbours. Let a people be ever so much diminished and despised, God can multiply and glorify them. They shall be restored to their former honour: Their children shall be as aforetime, playing in the streets ( Zech. viii. 5 ); they shall inherit their parents' estates and honours as formerly; and their congregation shall, both in civil and sacred things, be established before me. There shall be a constant succession of faithful magistrates in the congregation of the elders, to establish that, and of faithful worshippers in the congregation of the saints. As one generation passes away another shall be raised up, and so the congregation shall be established before God. IV. That they shall be blessed with a good government ( v. 21 ): Their nobles and judges shall be of themselves, of their own nation, and they shall no longer be ruled by strangers and enemies; their governor shall proceed from the midst of them, shall be one that has been a sharer with them in the afflictions of their captive state; and this has reference to Christ our governor, David our King ( v. 9 ); he is of ourselves, in all things made like unto his brethren. And I will cause him to draw near; this may be understood either, 1. Of the people, Jacob and Israel: " I will cause them to draw near to me in the temple service, as formerly, to come in to covenant with me, as my people ( v. 22 ), to approach to me in communion; for who hath engaged his heart, made a covenant with it, and brought it into bonds, to approach unto me? " How few are there that do so! None can do it but by the special grace of God causing them to draw near. Note, Whenever we approach to God in any holy ordinance we must engage our hearts to do it; the heart must be prepared for the duty, employed in it, and kept closely to it. The heart is the main thing that God looks at and requires; but it is deceitful, and will start aside of a great deal of care and pains be not taken to engage it, to bind this sacrifice with cords. Or, 2. It may be understood of the governor; for it is a single person that is spoken of: Their governor shall be duly called to his office, shall draw near to God to consult him upon all occasions. God will cause him to approach to him, for, otherwise, who would engage to take care of so weak a people, and let this ruin come under their hand? But when God has work to do, though attended with many discouragements, he will raise up instruments to do it. But it looks further, to Christ, to him as Mediator. Note, (1.) The proper work and office of Christ, as Mediator, is to draw near and approach unto God, not for himself only, but for us, and in our name and stead, as the high priest of our profession. The priests are said to draw nigh to God, Lev. x. 3 ; xxi. 17 . Moses drew near, Exod. xx. 21 . (2.) God the Father did cause Jesus Christ thus to draw near and approach to him as Mediator. He commanded and appointed him to do it; he sanctified and sealed him, anointed him for this purpose, accepted him, and declared himself well pleased in him. (3.) Jesus Christ, being caused by the Father to approach unto him as Mediator, did engage his heart to do it, that is, he bound and obliged himself to it, undertook for his heart (so some read it), for his soul, that, in the fullness of time, it should be made an offering for sin. His own voluntary undertaking, in compliance with his Father's will and in compassion to fallen man, engaged him, and then his own honour kept him to it. It also intimates that he was hearty and resolute, free and cheerful, in it, and made nothing of the difficulties that lay in his way, Isa. lxiii. 3-5 . (4.) Jesus Christ was, in all this, truly wonderful. We may well ask, with admiration, Who is this that thus engages his heart to such an undertaking? V. That they shall be taken again into covenant with God, according to the covenant made with their fathers ( v. 22 ): You shall be my people; and it is God's good work in us that makes us to him a people, a people for his name, Acts xv. 14 . I will be your God. It is his good-will to us that is the summary of that part of the covenant. VI. That their enemies shall be reckoned with and brought down ( v. 20 ): I will punish all those that oppress them, so that it shall appear to all a dangerous thing to touch God's anointed, Ps. cv. 15 . The last two verses come under this head: The whirlwind of the Lord shall fall with pain upon the head of the wicked. These two verses we had before ( ch. xxiii. 19, 20 ); there they were a denunciation of God's wrath against the wicked hypocrites in Israel; here against the wicked oppressors of Israel. The expressions, exactly agreeing, speak the same with that ( Isa. li. 22, 23 ), I will take the cup of trembling out of thy hand and put it into the hand of those that afflict thee. The wrath of God against the wicked is here represented to be. 1. Very terrible, like a whirlwind, surprising and irresistible. 2. Very grievous. It shall fall with pain upon their heads; they shall be as much hurt as frightened. 3. It shall pursue them. Whirlwinds are usually short, but this shall be a continuing whirlwind. 4. It shall accomplish that for which it is sent: The anger of the Lord shall not return till he have done it. The purposes of his wrath, as well as the purposes of his love, will all be fulfilled; he will perform the intents of his heart. 5. Those that will not lay this to heart now will then be unable to put off the thoughts of it: In the latter days you shall consider it, when it will be too late to prevent it.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 28:48

Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.

Deuteronomy 28:65

And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

1 Chronicles 29:1

Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God.

1 Chronicles 29:19

And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.

Ezra 6:3

In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;

Ezra 9:8

And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

Ezra 9:9

For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Nehemiah 3:1

Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.

Nehemiah 7:4

Now the city was large and great: but the people were few therein, and the houses were not builded.

Psalms 78:69

And he built his sanctuary like high palaces, like the earth which he hath established for ever.

Psalms 85:1

Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.

Psalms 102:13

Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.

Isaiah 44:26

That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:

Isaiah 44:28

That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

Jeremiah 12:1

Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

Jeremiah 23:3

And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

Jeremiah 29:14

And I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.

Jeremiah 30:3

For, lo, the days come, saith the Lord, that I will bring again the captivity of my people Israel and Judah, saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.

Jeremiah 30:10

Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

Jeremiah 31:4

Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

Jeremiah 31:23

Thus saith the Lord of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The Lord bless thee, O habitation of justice, and mountain of holiness.

Jeremiah 31:38

Behold, the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hananeel unto the gate of the corner.

Jeremiah 31:40

And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the Lord; it shall not be plucked up, nor thrown down any more for ever.

Jeremiah 32:18

Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the Lord of hosts, is his name,

Jeremiah 33:7

And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

Jeremiah 33:11

The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord. For I will cause to return the captivity of the land, as at the first, saith the Lord.

Jeremiah 46:27

But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

Jeremiah 46:28

Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

Jeremiah 49:6

And afterward I will bring again the captivity of the children of Ammon, saith the Lord.

Jeremiah 49:39

But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the Lord.

Jeremiah 50:34

Their Redeemer is strong; the Lord of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

Ezekiel 7:20

As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.

Ezekiel 28:24

And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord God.

Haggai 2:7

And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.

Zechariah 1:16

Therefore thus saith the Lord; I am returned to Jerusalem with mercies: my house shall be built in it, saith the Lord of hosts, and a line shall be stretched forth upon Jerusalem.

Zechariah 8:2

Thus saith the Lord of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

Zechariah 8:8

And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.

Zechariah 12:6

In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

Zechariah 14:10

All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.

Revelation 18:20

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

Verses like this

Other verses that share key original-language words with Jeremiah 30:18.

Deuteronomy 30:3

That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee.

Exodus 26:12

And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

Exodus 26:13

And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

Exodus 26:7

And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.

Ezekiel 39:25

Therefore thus saith the Lord God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

Genesis 18:10

And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

Genesis 2:16

And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

Genesis 2:18

And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.

Frequently asked questions

What does Jeremiah 30:18 say?

Jeremiah 30:18 (King James Version) reads: "Thus saith the Lord; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof."

Is Jeremiah 30:18 in the Old or New Testament?

Jeremiah 30:18 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 30:18, what is one truth here you can carry into today?

Plan a sermon or study on Jeremiah 30:18
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