Bible/Ezekiel/42

Ezekiel 42:15

42:14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

KJV

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Now when he had finished measuring the inner house, he brought me out by the way of the gate whose prospect is toward the east, and measured it all around.

Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

42:16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about. side: Heb. wind

What does Ezekiel 42:15 mean?

Ezekiel 42:15 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include כָּלָה (kâlâh), מִדָּה (middâh), פְּנִימִי (pᵉnîymîy).

Hebrew interlinear

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Now
when
he
had
made
an
endכָּלָהkâlâh/kaw-law'/H3615to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
of
measuringמִדָּהmiddâh/mid-daw'/H4060properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)
the
innerפְּנִימִיpᵉnîymîy/pen-ee-mee'/H6442interior
house,בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
he
brought
me
forthיָצָאyâtsâʼ/yaw-tsaw'/H3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
towardדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
the
gateשַׁעַרshaʻar/shah'-ar/H8179an opening, i.e. door or gate
whose
prospectפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
is
towardדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
the
east,קָדִיםqâdîym/kaw-deem'/H6921the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
and
measuredמָדַדmâdad/maw-dad'/H4058properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
it
round
about.סָבִיבçâbîyb/saw-beeb'/H5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Commentary on Ezekiel 42:15

CLARKE · whole chapter
ein they minister - The priests were not permitted to wear their roles in the outer court. These vestments were to be used only when they ministered; and when they had done, they were to deposit them in one of the chambers mentioned in the thirteenth verse. Verse 16 He measured the east - north - south - west side - Each of which was five hundred reeds: and, as the building was square, the area must have been nearly thirteen thousand paces. No wonder this was called a city. See Eze 40:2 . Verse 20 It had a wall round about - to make a separation between the sanctuary and the profane place - The holy place was that which was consecrated to the Lord; into which no heathen, nor stranger, nor any in a state of impurity, might enter. The profane place was that in which men, women, Gentiles, pure or impure might be admitted. Josephus says War, lib. vi., c. 14, that in his time there was a wall built before the entrance three cubits high, on which there were posts fixed at certain distances, with inscriptions on them in Latin and Greek, containing the laws which enjoined purity on those that entered; and forbidding all strangers to enter, on pain of death. See Calmet. Introduction The glory of the Lord is represented as returning to the temple, Eze 43:1-6 ; where God promises to fix his residence, if the people repent and forsake those sins which caused him to depart from them, Eze 43:7-12 . Then the measures of the altar, and the ordinances relating to it, are set down, Eze 43:13-27 . Verse 2 The glory of the God of Israel came from the way of the east - This was the chariot of cherubim, wheels, etc., which he saw at the river Chebar. And this glory, coming from the east, is going to
HENRY_FULL · Ezekiel 42:15–20
. 16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about. 17 He measured the north side, five hundred reeds, with the measuring reed round about. 18 He measured the south side, five hundred reeds, with the measuring reed. 19 He turned about to the west side, and measured five hundred reeds with the measuring reed. 20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place. We have attended the measuring of this mystical temple and are now to see how far the holy ground on which we tread extends; and that also is here measured, and found to take in a great compass. Observe, 1. What the dimensions of it were. It extended each way 500 reeds ( v. 16-19 ), each reed above three yards and a half, so that it reached every way about an English measured mile, which, the ground lying square, was above four miles round. Thus large were the suburbs (as I may call them) of this mystical temple, signifying the great extent of the church in gospel-times, when all nations should be discipled and the kingdoms of the world made Christ's kingdoms. Room should be made in God's courts for the numerous forces of the Gentiles that shall flow into them, as was foretold, Isa. xlix. 18 ; lx. 4 . It is in part fulfilled already in the accession of the Gentiles to the church; and we trust it shall have a more full accomplishment when the fulness of the Gentiles shall come in and all Israel shall be saved. 2. Why the dimensions of it were made thus large. It was to make a separation, by putting a very large distance between the sanctuary and the profane place; and therefore there was a wall surrounding it, to keep off those that were unclean and to separate between the precious and the vile. Note, A difference is to be put between common and sacred things, between God's name and other names, between his day and other days, his book and other books, his institutions and other observances; and a distance is to be put between our worldly and religious actions, so as still to go about the worship of God with a solemn pause. The prophet, having given us a view of the mystical temple, the gospel-church, as he received it from the Lord, that it might appear not to be erected in vain, comes to desc

Verses like this

Other verses that share key original-language words with Ezekiel 42:15.

Exodus 40:33

And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.

Ezekiel 40:28

And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

Ezekiel 40:32

And he brought me into the inner court toward the east: and he measured the gate according to these measures.

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 19:2

And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

Genesis 24:15

And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

Genesis 24:27

And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.

Genesis 24:40

And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

Frequently asked questions

What does Ezekiel 42:15 say?

Ezekiel 42:15 (King James Version) reads: "Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about."

Is Ezekiel 42:15 in the Old or New Testament?

Ezekiel 42:15 is in the Old Testament of the Bible, in the book of Ezekiel.

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As you read Ezekiel 42:15, what is one truth here you can carry into today?

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42:14Read all of Ezekiel 4242:16