Bible/Ezekiel/42

Ezekiel 42:16

42:15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about. side: Heb. wind

KJV

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He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.

He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

42:17 He measured the north side, five hundred reeds, with the measuring reed round about.

What does Ezekiel 42:16 mean?

Ezekiel 42:16 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include מָדַד (mâdad), קָדִים (qâdîym), רוּחַ (rûwach). It connects to 12 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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He
measuredמָדַדmâdad/maw-dad'/H4058properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
the
eastקָדִיםqâdîym/kaw-deem'/H6921the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
sideרוּחַrûwach/roo'-akh/H7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
with
the
measuringמִדָּהmiddâh/mid-daw'/H4060properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)
reed,קָנֶהqâneh/kaw-neh'/H7070a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
fiveחָמֵשׁchâmêsh/khaw-maysh'/H2568five
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
reeds,קָנֶהqâneh/kaw-neh'/H7070a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
with
the
measuringמִדָּהmiddâh/mid-daw'/H4060properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)
reedקָנֶהqâneh/kaw-neh'/H7070a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
round
about.סָבִיבçâbîyb/saw-beeb'/H5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
side:
Heb.
wind

Commentary on Ezekiel 42:16

CLARKE · whole chapter
ein they minister - The priests were not permitted to wear their roles in the outer court. These vestments were to be used only when they ministered; and when they had done, they were to deposit them in one of the chambers mentioned in the thirteenth verse. Verse 16 He measured the east - north - south - west side - Each of which was five hundred reeds: and, as the building was square, the area must have been nearly thirteen thousand paces. No wonder this was called a city. See Eze 40:2 . Verse 20 It had a wall round about - to make a separation between the sanctuary and the profane place - The holy place was that which was consecrated to the Lord; into which no heathen, nor stranger, nor any in a state of impurity, might enter. The profane place was that in which men, women, Gentiles, pure or impure might be admitted. Josephus says War, lib. vi., c. 14, that in his time there was a wall built before the entrance three cubits high, on which there were posts fixed at certain distances, with inscriptions on them in Latin and Greek, containing the laws which enjoined purity on those that entered; and forbidding all strangers to enter, on pain of death. See Calmet. Introduction The glory of the Lord is represented as returning to the temple, Eze 43:1-6 ; where God promises to fix his residence, if the people repent and forsake those sins which caused him to depart from them, Eze 43:7-12 . Then the measures of the altar, and the ordinances relating to it, are set down, Eze 43:13-27 . Verse 2 The glory of the God of Israel came from the way of the east - This was the chariot of cherubim, wheels, etc., which he saw at the river Chebar. And this glory, coming from the east, is going to
HENRY_FULL · Ezekiel 42:15–20
. 16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about. 17 He measured the north side, five hundred reeds, with the measuring reed round about. 18 He measured the south side, five hundred reeds, with the measuring reed. 19 He turned about to the west side, and measured five hundred reeds with the measuring reed. 20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place. We have attended the measuring of this mystical temple and are now to see how far the holy ground on which we tread extends; and that also is here measured, and found to take in a great compass. Observe, 1. What the dimensions of it were. It extended each way 500 reeds ( v. 16-19 ), each reed above three yards and a half, so that it reached every way about an English measured mile, which, the ground lying square, was above four miles round. Thus large were the suburbs (as I may call them) of this mystical temple, signifying the great extent of the church in gospel-times, when all nations should be discipled and the kingdoms of the world made Christ's kingdoms. Room should be made in God's courts for the numerous forces of the Gentiles that shall flow into them, as was foretold, Isa. xlix. 18 ; lx. 4 . It is in part fulfilled already in the accession of the Gentiles to the church; and we trust it shall have a more full accomplishment when the fulness of the Gentiles shall come in and all Israel shall be saved. 2. Why the dimensions of it were made thus large. It was to make a separation, by putting a very large distance between the sanctuary and the profane place; and therefore there was a wall surrounding it, to keep off those that were unclean and to separate between the precious and the vile. Note, A difference is to be put between common and sacred things, between God's name and other names, between his day and other days, his book and other books, his institutions and other observances; and a distance is to be put between our worldly and religious actions, so as still to go about the worship of God with a solemn pause. The prophet, having given us a view of the mystical temple, the gospel-church, as he received it from the Lord, that it might appear not to be erected in vain, comes to desc

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Nehemiah 4:2

And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned? fortify: Heb. leave to themselves

Esther 3:6

And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

Psalms 44:13

Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.

Psalms 44:14

Thou makest us a byword among the heathen, a shaking of the head among the people.

Lamentations 2:15

All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth? by: Heb. by the way

Lamentations 2:16

All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.

Lamentations 4:15

They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there. it: or, ye polluted

Ezekiel 25:3

And say unto the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;

Ezekiel 26:2

Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:

Ezekiel 35:10

Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there: whereas: or, though the LORD was there

Ezekiel 36:2

Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:

Romans 11:1

I say then Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

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Verses like this

Other verses that share key original-language words with Ezekiel 42:16.

Ezekiel 40:32

And he brought me into the inner court toward the east: and he measured the gate according to these measures.

Ezekiel 40:5

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

Ezekiel 40:6

Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad. which looketh: Heb. whose face was the way toward the east

Exodus 10:13

And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.

Exodus 14:21

And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

Exodus 30:23

Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

Ezekiel 40:19

Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward. without: or, from without

Ezekiel 40:22

And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

Frequently asked questions

What does Ezekiel 42:16 say?

Ezekiel 42:16 (King James Version) reads: "He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about. side: Heb. wind"

Is Ezekiel 42:16 in the Old or New Testament?

Ezekiel 42:16 is in the Old Testament of the Bible, in the book of Ezekiel.

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As you read Ezekiel 42:16, what is one truth here you can carry into today?

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