Bible/Ezekiel/42

Ezekiel 42:18

42:17 He measured the north side, five hundred reeds, with the measuring reed round about.
He measured the south side, five hundred reeds, with the measuring reed.

KJV

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He measured on the south side five hundred reeds with the measuring reed.

He measured the south side, five hundred reeds, with the measuring reed.

He measured the south side, five hundred reeds, with the measuring reed. ¶

42:19 He turned about to the west side, and measured five hundred reeds with the measuring reed.

What does Ezekiel 42:18 mean?

Ezekiel 42:18 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include מָדַד (mâdad), דָּרוֹם (dârôwm), רוּחַ (rûwach). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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He
measuredמָדַדmâdad/maw-dad'/H4058properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
the
southדָּרוֹםdârôwm/daw-rome'/H1864the south; poet. the south wind
side,רוּחַrûwach/roo'-akh/H7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
fiveחָמֵשׁchâmêsh/khaw-maysh'/H2568five
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
reeds,קָנֶהqâneh/kaw-neh'/H7070a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
with
the
measuringמִדָּהmiddâh/mid-daw'/H4060properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)
reed.קָנֶהqâneh/kaw-neh'/H7070a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)

Commentary on Ezekiel 42:18

CLARKE · whole chapter
ein they minister - The priests were not permitted to wear their roles in the outer court. These vestments were to be used only when they ministered; and when they had done, they were to deposit them in one of the chambers mentioned in the thirteenth verse. Verse 16 He measured the east - north - south - west side - Each of which was five hundred reeds: and, as the building was square, the area must have been nearly thirteen thousand paces. No wonder this was called a city. See Eze 40:2 . Verse 20 It had a wall round about - to make a separation between the sanctuary and the profane place - The holy place was that which was consecrated to the Lord; into which no heathen, nor stranger, nor any in a state of impurity, might enter. The profane place was that in which men, women, Gentiles, pure or impure might be admitted. Josephus says War, lib. vi., c. 14, that in his time there was a wall built before the entrance three cubits high, on which there were posts fixed at certain distances, with inscriptions on them in Latin and Greek, containing the laws which enjoined purity on those that entered; and forbidding all strangers to enter, on pain of death. See Calmet. Introduction The glory of the Lord is represented as returning to the temple, Eze 43:1-6 ; where God promises to fix his residence, if the people repent and forsake those sins which caused him to depart from them, Eze 43:7-12 . Then the measures of the altar, and the ordinances relating to it, are set down, Eze 43:13-27 . Verse 2 The glory of the God of Israel came from the way of the east - This was the chariot of cherubim, wheels, etc., which he saw at the river Chebar. And this glory, coming from the east, is going to
HENRY_FULL · Ezekiel 42:15–20
. 16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about. 17 He measured the north side, five hundred reeds, with the measuring reed round about. 18 He measured the south side, five hundred reeds, with the measuring reed. 19 He turned about to the west side, and measured five hundred reeds with the measuring reed. 20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place. We have attended the measuring of this mystical temple and are now to see how far the holy ground on which we tread extends; and that also is here measured, and found to take in a great compass. Observe, 1. What the dimensions of it were. It extended each way 500 reeds ( v. 16-19 ), each reed above three yards and a half, so that it reached every way about an English measured mile, which, the ground lying square, was above four miles round. Thus large were the suburbs (as I may call them) of this mystical temple, signifying the great extent of the church in gospel-times, when all nations should be discipled and the kingdoms of the world made Christ's kingdoms. Room should be made in God's courts for the numerous forces of the Gentiles that shall flow into them, as was foretold, Isa. xlix. 18 ; lx. 4 . It is in part fulfilled already in the accession of the Gentiles to the church; and we trust it shall have a more full accomplishment when the fulness of the Gentiles shall come in and all Israel shall be saved. 2. Why the dimensions of it were made thus large. It was to make a separation, by putting a very large distance between the sanctuary and the profane place; and therefore there was a wall surrounding it, to keep off those that were unclean and to separate between the precious and the vile. Note, A difference is to be put between common and sacred things, between God's name and other names, between his day and other days, his book and other books, his institutions and other observances; and a distance is to be put between our worldly and religious actions, so as still to go about the worship of God with a solemn pause. The prophet, having given us a view of the mystical temple, the gospel-church, as he received it from the Lord, that it might appear not to be erected in vain, comes to desc

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 49:10

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Ezra 2:1

Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

Ezra 2:70

So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.

Isaiah 14:1

For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

Isaiah 54:8

In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

Ezekiel 39:25

Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

Ezekiel 42:7

And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.

Hosea 1:7

But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

Hosea 2:23

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

Zechariah 10:6

And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

Romans 11:32

For God hath concluded them all in unbelief, that he might have mercy upon all. concluded: or, shut them all up together

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Verses like this

Other verses that share key original-language words with Ezekiel 42:18.

Ezekiel 40:24

After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.

Ezekiel 40:28

And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

Ezekiel 40:5

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

Exodus 30:23

Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

Ezekiel 40:27

And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.

Ezekiel 40:3

And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

Ezekiel 40:32

And he brought me into the inner court toward the east: and he measured the gate according to these measures.

Ezekiel 40:35

And he brought me to the north gate, and measured it according to these measures;

Frequently asked questions

What does Ezekiel 42:18 say?

Ezekiel 42:18 (King James Version) reads: "He measured the south side, five hundred reeds, with the measuring reed."

Is Ezekiel 42:18 in the Old or New Testament?

Ezekiel 42:18 is in the Old Testament of the Bible, in the book of Ezekiel.

Reflect

As you read Ezekiel 42:18, what is one truth here you can carry into today?

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