Bible/Ezekiel/44

Ezekiel 44:15

44:14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:

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But the priests the Levites, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me; and they shall stand before me to offer to me the fat and the blood, says the Lord Yahweh:

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me, and they shall stand before me to offer to me the fat and the blood, says the Lord GOD:

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me; and they shall stand before me to offer unto me the fat and the blood, saith the Lord Jehovah:

44:16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

What does Ezekiel 44:15 mean?

Ezekiel 44:15 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include כֹּהֵן (kôhên), לֵוִיִּי (Lêvîyîy), בֵּן (bên). It connects to 40 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
the
priestsכֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
the
Levites,לֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi
the
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Zadok,צָדוֹקTsâdôwq/tsaw-doke'/H6659Tsadok, the name of eight or nine Israelites
that
keptשָׁמַרshâmar/shaw-mar'/H8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
the
chargeמִשְׁמֶרֶתmishmereth/mish-mer'-reth/H4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
of
my
sanctuaryמִקְדָּשׁmiqdâsh/mik-dawsh'/H4720a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
when
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
went
astrayתָּעָהtâʻâh/taw-aw'/H8582to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
from
me,
they
shall
come
nearקָרַבqârab/kaw-rab'/H7126to approach (causatively, bring near) for whatever purpose
to
me
to
ministerשָׁרַתshârath/shaw-rath'/H8334to attend as a menial or worshipper; figuratively, to contribute to
unto
me,
and
they
shall
standעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
me
to
offerקָרַבqârab/kaw-rab'/H7126to approach (causatively, bring near) for whatever purpose
unto
me
the
fatחֶלֶבcheleb/kheh'-leb/H2459fat, whether literally or figuratively; hence, the richest or choice part
and
the
blood,דָּםdâm/dawm/H1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
saithנְאֻםnᵉʼum/neh-oom'/H5002an oracle
the
LordאֲדֹנָיʼĂdônây/ad-o-noy'/H136the Lord (used as a proper name of God only)
GOD:יְהֹוִהYᵉhôvih/yeh-ho-vee'/H3069{YHWH}

Commentary on Ezekiel 44:15

CLARKE · whole chapter
abbaths and the new moons. See the account of the gates (4) in the explanation of the plan. This verse has been adduced by the Roman Catholics to prove the perpetual virginity of the mother of our Lord; and it may be allowed to be as much to the purpose as any other that has been brought to prove this very precarious point, on which no stress should ever be laid by any man. Mary was a virgin when she brought forth Jesus. Verse 5 Mark well, and behold - Take notice of every thing; register all so fully that thou shalt be able to give the most minute information to the children of Israel. Verse 7 The fat and the blood - These never went into common use; they were wholly offered to God. The blood was poured out; the fat consumed. Because of all your abominations - Several MSS. of Kennicott's and De Rossi's read their abominations, referring to the strangers mentioned before. Verse 10 And the Levites that are gone away far from me - This refers to the schism of Jeroboam, who, when he set up a new worship, got as many of the priests and Levites to join him in his idolatry as he could. These, on the return from the captivity, should not be permitted to perform the functions of priests in the new temple; but they might be continued as keepers of all the charge of the house - be treasurers, guards of the temple, porters, etc.; see Eze 44:11-15. The whole of these passages refer to the period of time when the second temple was built. Verse 16 Come near to my table - To place the shew-bread there, and to burn incense on the golden altar in the holy of holies. Verse 17 No wool shall come upon them - The reason is plain; wool is more apt than linen to contract dirt and breed insects; linen breeds none; besides, this is a vegetable, and the other an animal substance. It was an ancient maxim, that whatever was taken from a dead body was impure in matters of religion, and should not be permitted to enter into the temple. The Egyptian priests always wore linen on their bodies, and shoes of matting or rushes on their feet. The Mohammedans never write the Koran upon vellum or skin of any kind, as they would consider that as a defilement. Verse 20 Neither shall they shave their heads - The priests of Isis shaved their heads close to the skin; the priests of Budhoo do so still, their ordinances oblige them to shave their heads every tenth day. To let the hair grow long would have been improper; therefore the Lord commands them to poll - cut the hair short, but not to shave. Verse 22 Neither shall they take for their wives a widow - This was prohibited to the high priest only, by Moses, Lev 21:13, Lev 21:14. Verse 25 And they shall come at no dead person to defile themselves - Touching the dead defiles a Hindoo now, as it formerly did a Jew; and they must bathe to become clean again. Verse 28 I am their inheritance - Those who affect to form their ecclesiastical matters on the model of the Jewish Church have with one consent left this out of the question. They will not live on the free-will offerings of the people; but must have vast revenues, and these secured to them by law. That every minister of God should be supported by the altar I grant; but I think, instead of that method of paying the parochial clergy which I see is so much objected to, and breeds so much dissension between the pastors and their flocks, it would be better, on these accounts, to assign them a portion of land adequate to their supply, or let the state maintain them as it does its other officers. In Israel God was their inheritance and their possession; but they had the breast and shoulder of all sin-offerings and trespass-offerings, and all dedicated things were theirs; and they had a portion of all the dough that was prepared for bread. These were considered as the Lord's property, and these he gave to them; and this is always implied in the Lord's being their inheritance and their possession. They had a plentiful support. Hitherto tithes have been thought the best mode of paying the clergy, and providing for the poor of each parish; but these matters have undergone such alterations since the time of their institution, that some emendation of the system is at present absolutely necessary. There should be a public acknowledgment of God in every nation, and this should be provided for by the state in a way the least burdensome to the people, that all may rejoice in the benefit. Happy the nations that have a Bible so correct, and a Liturgy so pure, as those in the British empire! In such cases, a religion established by the state is an unutterable blessing to the nation; only keep it to the Bible, and to the Liturgy, and all, under God, will be well; but when the sermon is against these, all is bad. Introduction The several portions of land appointed for the sanctuary, Eze 45:1-5, the city, 6, and the prince, Eze 45:7, Eze 45:8. Regulations concerning the weights and measures, Eze 45:9-12; with ordinances respecting the provisions for the ordinary and extraordinary sacrifices, Eze 45:13-25. Verse 1 When ye shall divide by lot - That is, when on your repossessing your land, every
HENRY_FULL · Ezekiel 44:10–16
Idolatrous Priests Degraded. ( b. c. 574.) 10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity. 11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them. 12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord God , and they shall bear their iniquity. 13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed. 14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein. 15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God : 16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge. The Master of the house, being about to set up house again, takes account of his servants the priests, and sees who are fit to be turned out of their places and who to be kept in, and takes a course with them accordingly. I. Those who have been treacherous are degraded and put lower than those Levites—or priests who were carried down the stream of the apostasy of Israel formerly, who went astray from God after their idols ( v. 10 ), who had complied with the idolatrous kings of Israel or Judah, who ministered to them before their idols ( v. 12 ), bowed with them in the house of Rimmon, or set up altars for them, as Urijah did for Ahaz, and so caused the house of Israel to fall into iniquity, led them to sin and hardened them in sin; for, if the priests go astray, many will follow their pernicious ways. Perhaps in Babylon some of the Jewish priests had complied with the idolaters of the place, to the great scandal of their religion. Now these priests who had thus prevaricated were justly put under the mark of God's displeasure; or, if they were dead (as it is probable that they were, if the crime were committed before the captivity), the iniquity was visited upon their children. Or perhaps it was the whole family of Abiathar that had been guilty of this trespass, which was now called to account for it. And, 1. They are sentenced to be deprived, in part, of their office, and from the dignity of priests are put down into the condition or ordinary Levites. God has lifted up his hand against them, has said it, and sworn it, that they shall bear their iniquity ( v. 12 ); assuredly they shall suffer for it, shall suffer disgrace for it; they shall bear their shame ( v. 13 ), for though they have (we charitably hope) repented of it, yet they shall not come near to do the office of a priest, that is, those parts of the office that were peculiar to them, they shall not come near to any of the holy things within the sanctuary, v. 13 . Note, those who have robbed God of his honour will justly be deprived of their honour. And it is really a great punishment to be forbidden to come near to God; and justly might those who have once gone away from him be rejected as unworthy ever to come near to him and put at an everlasting distance. 2. Yet there is a mixture of mercy in this sentence. God deals not in severity, as he might have done, with those who had dealt treacherously with him, but mitigates the sentence, v. 11 , 14 . They are deprived but in part, ab officio—of their office, and, it should seem, not at all à beneficio—of their emoluments. They shall help to slay the sacrifice, which the Levites were permitted to do, and which in this temple was done, not at the altar, but at the tables, ch. xl. 29 . They shall be porters at the gates of the house, and they shall be keepers of the charge of the house, for all the service thereof. Note, Those who may not be fit to be employed in one kind of service may yet be fit to be employed in another; and even those who have offended may yet be made use of, and not quite thrown aside, much less thrown away. II. Those who have been faithful are honoured and established, v. 15, 16 . These are remarkably distinguished from the other: " But the sons of Zadok, who kept their integrity in a time of general apostasy, who went not astray when others did, they shall come near to me, shall come near to my table. " Note, God will put marks of honour upon those who give proofs of their fidelity and constancy to him in shaking trying times, and will employ those in his service who have kept close to his service when others deserted it and drew back. And it ought to be reckoned a true and great reward of stability in duty to be established in it. If we keep close to God, God will keep us close to him.
WESLEY · Ezekiel 44:15
That kept the charge - Were constant, zealous, and faithful in their priestly office.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 17:14

And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

Leviticus 3:16

And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord’s.

Leviticus 17:5

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord.

Deuteronomy 10:8

At that time the Lord separated the tribe of Levi, to bear the ark of the covenant of the Lord, to stand before the Lord to minister unto him, and to bless in his name, unto this day.

Deuteronomy 31:24

And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,

1 Samuel 2:35

And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

1 Kings 2:35

And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.

2 Kings 17:18

Therefore the Lord was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.

Ezra 6:2

And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:

Job 31:35

Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.

Psalms 40:7

Then said I, Lo, I come: in the volume of the book it is written of me,

Isaiah 8:1

Moreover the Lord said unto me, Take thee a great roll, and write in it with a man’s pen concerning Maher–shalal–hash–baz.

Isaiah 30:8

Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:

Isaiah 30:9

That this is a rebellious people, lying children, children that will not hear the law of the Lord:

Jeremiah 33:18

Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

Ezekiel 1:2

In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,

Ezekiel 1:3

The word of the Lord came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.

Ezekiel 1:5

Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

Ezekiel 1:10

As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

Ezekiel 2:4

For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord God.

Ezekiel 2:9

And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;

Ezekiel 3:1

Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

Ezekiel 3:3

And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

Ezekiel 23:13

Then I saw that she was defiled, that they took both one way,

Ezekiel 23:14

And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,

Ezekiel 25:3

And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;

Ezekiel 25:9

Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth–jeshimoth, Baal–meon, and Kiriathaim,

Ezekiel 30:2

Son of man, prophesy and say, Thus saith the Lord God; Howl ye, Woe worth the day!

Ezekiel 32:30

There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

Ezekiel 40:46

And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.

Ezekiel 43:19

And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord God, a young bullock for a sin offering.

Ezekiel 44:6

And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord God; O ye house of Israel, let it suffice you of all your abominations,

Ezekiel 44:7

In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.

Ezekiel 44:10

And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

Ezekiel 44:23

And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

Ezekiel 44:29

They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.

Ezekiel 45:1

Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

Ezekiel 47:1

Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Ezekiel 48:11

It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

Hosea 8:12

I have written to him the great things of my law, but they were counted as a strange thing.

Topics

SacrificesZeal, Religious

Verses like this

Other verses that share key original-language words with Ezekiel 44:15.

Exodus 38:21

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

Genesis 26:5

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

Leviticus 8:35

Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the Lord, that ye die not: for so I am commanded.

Numbers 1:53

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

Numbers 3:32

And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.

Numbers 3:38

But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

Numbers 8:26

But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.

Frequently asked questions

What does Ezekiel 44:15 say?

Ezekiel 44:15 (King James Version) reads: "But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:"

Is Ezekiel 44:15 in the Old or New Testament?

Ezekiel 44:15 is in the Old Testament of the Bible, in the book of Ezekiel.

Reflect

As you read Ezekiel 44:15, what is one truth here you can carry into today?

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