Bible/Ezekiel/8

Ezekiel 8:15

8:14 Then he brought me to the door of the gate of the LORD'S house which was toward the north; and, behold, there sat women weeping for Tammuz.
Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

KJV

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Then he said to me, “Have you seen this, son of man? You will again see yet greater abominations than these.”

Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

Then said he to me, Have you seen this, O son of man? turn you yet again, and you shall see greater abominations than these.

8:16 And he brought me into the inner court of the LORD'S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.

What does Ezekiel 8:15 mean?

Ezekiel 8:15 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), רָאָה (râʼâh), בֵּן (bên).

Hebrew interlinear

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Then
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
he
unto
me,
Hast
thou
seenרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
this,
O
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
man?אָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
turnשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
thee
yet
again,
and
thou
shalt
seeרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
greaterגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
abominationsתּוֹעֵבַהtôwʻêbah/to-ay-baw'/H8441properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
than
these.

Commentary on Ezekiel 8:15

HENRY_FULL · Ezekiel 8:15–16
be sung by the prophet in the name of Jerusalem, congratulating her on the happy change of her circumstances in the accomplishment of the foregoing promises; others make it to be spoken by Christ in the name of the New-Testament church triumphing in gospel grace. We may take in both, the former as a type of the latter. We are here taught to rejoice with holy joy, to God's honour, 1. In the beginning of this good work, the clothing of the church with righteousness and salvation, v. 10 . Upon this account I will greatly rejoice in the Lord. Those that rejoice in God have cause to rejoice greatly, and we need not fear running into an extreme in the greatness of our joy when we make God the gladness of our joy. The first gospel song begins like this, My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour, Luke i. 46, 47 . There is just matter for this joy, and all the reason in the world why it should terminate in God; for salvation and righteousness are wrought out and brought in, and the church is clothed with them. The salvation God wrought for the Jews, and that righteousness of his in which he appeared for them, and that reformation which appeared among them, made them look as glorious in the eyes of all wise men as if they had been clothed in robes of state or nuptial garments. Christ has clothed his church with an eternal salvation (and that is truly great) by clothing it with the righteousness both of justification and sanctification. The clean linen is the righteousness of saints, Rev. xix. 8 . Observe how these two are put together; those, and those only, shall be clothed with the garments of salvation hereafter that are covered with the robe of righteousness now: and those garments are rich and splendid clothing, like the priestly garments (for so the word signifies) with which the bridegroom decks himself. The brightness of the sun itself is compared to them. Ps. xix. 5 , He is as a bridegroom coming out of his chamber, completely dressed. Such is the beauty of God's grace in those that are clothed with the robe of righteousness, that by the righteousness of Christ are recommended to God's favour and by the sanctification of the Spirit have God's image renewed upon them; they are decked as a bride to be espoused to God, and taken into covenant with him; they are decked as a priest to be employed for God, and taken into communion with him. 2. In the progress and continuance of this good work, v. 11 . It is not like a day of triumph, which is glorious for the present, but is soon over. No; the righteousness and salvation with which the church is clothed are durable clothing; so they are said to be, ch. xxiii. 18 . The church, when she is pleasing herself with the righteousness and salvation that Jesus Christ has clothed her with, rejoices to think that these inestimable blessings shall both spring for future ages and spread to distant regions. (1.) They shall spring forth for ages to come, as the fruits of the earth which are produced very year, from generation to generation. As the earth, even that which lies common, brings forth her bud, the tender grass at the return of the year, and as the garden enclosed causes the things that are sown in it to spring forth in their season, so duly, so constantly, so powerfully, and with such advantage to mankind will the Lord God cause righteousness and praise to spring forth, by virtue of the covenant of grace, as, in the former case, by virtue of the covenant of providence. See what the promised blessings are— righteousness and praise (for those that are clothed with righteousness show forth the praises of him that clothed them); these shall spring forth under the influence of the dew of divine grace. Though it may sometimes be winter with the church, when those blessings seem to wither and do not appear, yet the root of them is fixed, a spring-time will come, when through the reviving beams of the approaching Sun of righteousness they shall flourish again. (2.) They shall spread far, and spring forth before all the nations; the great salvation shall be published and proclaimed to all the world and the ends of the earth shall see it. The business of prophets was both to preach and pray. In this chapter, I. The prophet determines to apply closely and constantly to this business, ver. 1 . II. God appoints him and others of his prophets to continue to do so, for the encouragement of his people during the delays of their deliverance, ver. 6, 7 . III. The promises are here repeated and ratified of the great things God would do for his church, for the Jews after their return out of captivity and for the Christian church when it shall be set up in the world. 1. The church shall be made honourable in the eyes of the world, ver.

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IdolatryPrayer, Answers To

Verses like this

Other verses that share key original-language words with Ezekiel 8:15.

Genesis 6:2

That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

Genesis 1:21

And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Genesis 1:26

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 11:5

And the LORD came down to see the city and the tower, which the children of men builded.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Frequently asked questions

What does Ezekiel 8:15 say?

Ezekiel 8:15 (King James Version) reads: "Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these."

Is Ezekiel 8:15 in the Old or New Testament?

Ezekiel 8:15 is in the Old Testament of the Bible, in the book of Ezekiel.

Reflect

As you read Ezekiel 8:15, what is one truth here you can carry into today?

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8:14Read all of Ezekiel 88:16