Bible/Ezra/2

Ezra 2:57

2:56 The children of Jaalah, the children of Darkon, the children of Giddel,
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami. Ami: or, Amon

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the children of Shephatiah, the children of Hattil, the children of Pochereth Hazzebaim, the children of Ami.

The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.

The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.

2:58 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.

What does Ezra 2:57 mean?

Ezra 2:57 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), שְׁפַטְיָה (Shᵉphaṭyâh), חַטִּיל (Chaṭṭîyl). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Shephatiah,שְׁפַטְיָהShᵉphaṭyâh/shef-at-yaw'/H8203Shephatjah, the name of ten Israelites
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Hattil,חַטִּילChaṭṭîyl/khat-teel'/H2411Chattil, one of 'Solomon's servants'
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Pochereth
of
Zebaim,פֹּכֶרֶת צְבָיִיםPôkereth Tsᵉbâyîym/po-keh'-reth tseb-awyeem'/H6380Pokereth-Tsebajim, one of the 'servants of Solomon'
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Ami.אָמִיʼÂmîy/aw-mee'/H532Ami, an Israelite
Ami:
or,
Amon

Commentary on Ezra 2:57

HENRY_FULL · Ezra 2:55–64
> 1 Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem: 2 But did that which was evil in the sight of the Lord , like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel. 3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them. 4 Also he built altars in the house of the Lord , whereof the Lord had said, In Jerusalem shall my name be for ever. 5 And he built altars for all the host of heaven in the two courts of the house of the Lord . 6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord , to provoke him to anger. 7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: 8 Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses. 9 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10 And the Lord spake to Manasseh, and to his people: but they would not hearken. We have here an account of the great wickedness of Manasseh. It is the same almost word for word with that which we had 2 Kings xxi. 1-9 , and took a melancholy view of. It is no such pleasing subject that we should delight to dwell upon it again. This foolish young prince, in contradiction to the good example and good education his father gave him, abandoned himself to all impiety, transcribed the abominations of the heathen ( v. 2 ), ruined the established religion, unravelled his father's glorious reformation ( v. 3 ), profaned the house of God with his idolatry ( v. 4, 5 ), dedicated his children to Moloch, and made the devil's lying oracles his guides and his counsellors, v. 6 . In contempt of the choice God had made of Sion to be his rest for ever and Israel to be his covenant-people ( v. 8 ), and the fair terms he stood upon with God, he embraced other gods, profaned God's chosen temple, and debauched his chosen people. He made them to err, and do worse than the heathen ( v. 9 ); for, if the unclean spirit returns, he brings with him seven other spirits more wicked than himself. That which aggravated the sin of Manasseh was that God spoke to him and his people by the prophets, but they would not hearken, v. 10 . We may here admire the grace of God in speaking to them, and their obstinacy in turning a deaf ear to him, that either their badness did not quite turn away his goodness, but still he waited to be gracious, or that his goodness did not turn them from their badness, but still they hated to be reformed. Now from this let us learn, 1. That it is no new thing, but a very sad thing, for the children of godly parents to turn aside from that good way of God in which they have been trained. Parents may give many good things to their children, but they cannot give them grace. 2. Corruptions in worship are such diseases of the church as it is very apt to relapse into again even when they seem to be cured. 3. The god of this world has strangely blinded men's minds, and has a wonderful power over those that are led captive by him; else he could not draw them from God, their best friend, to depend upon their sworn enemy. 11 Wherefore the Lord brought upon them the capt

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ezra 4:9

Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, companions: Chald. societies

Jeremiah 32:34

But they set their abominations in the house, which is called by my name, to defile it.

Jeremiah 32:35

And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

Ezekiel 8:7

And he brought me to the door of the court; and when I looked, behold a hole in the wall.

Topics

LevitesShephatiah

Verses like this

Other verses that share key original-language words with Ezra 2:57.

Nehemiah 7:59

The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon. Amon: or, Ami

Frequently asked questions

What does Ezra 2:57 say?

Ezra 2:57 (King James Version) reads: "The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami. Ami: or, Amon"

Is Ezra 2:57 in the Old or New Testament?

Ezra 2:57 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 2:57, what is one truth here you can carry into today?

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2:56Read all of Ezra 22:58