Bible/Ezra/2

Ezra 2:63

2:62 These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood. were they: Heb. they were polluted from the priesthood
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim. Tirshatha: or, governor

KJV

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The governor told them that they should not eat of the most holy things until a priest stood up to serve with Urim and with Thummim.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

And the Tirshatha said to them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim. ¶

2:64 The whole congregation together was forty and two thousand three hundred and threescore,

What does Ezra 2:63 mean?

Ezra 2:63 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include תִּרְשָׁתָא (Tirshâthâʼ), אָמַר (ʼâmar), אָכַל (ʼâkal). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
TirshathaתִּרְשָׁתָאTirshâthâʼ/teer-shaw-thaw'/H8660Tirshatha, the title of a Persian deputy or governor
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
them,
that
they
should
not
eatאָכַלʼâkal/aw-kal'/H398to eat (literally or figuratively)
of
the
mostקֹדֶשׁqôdesh/ko'-desh/H6944a sacred place or thing; rarely abstract, sanctity
holy
things,קֹדֶשׁqôdesh/ko'-desh/H6944a sacred place or thing; rarely abstract, sanctity
till
there
stood
upעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
a
priestכֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
with
UrimאוּרִיםʼÛwrîym/oo-reem'/H224Urim, the oracular brilliancy of the figures in the high-priest's breastplate
and
with
Thummim.תֻּמִּיםTummîym/toom-meem'/H8550perfections, i.e. (techn.) one of the epithets of the objects in the high-priest's breastplate as an emblem of complete Truth
Tirshatha:
or,
governor

Commentary on Ezra 2:63

HENRY_FULL · Ezra 2:55–64
> 1 Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem: 2 But did that which was evil in the sight of the Lord , like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel. 3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them. 4 Also he built altars in the house of the Lord , whereof the Lord had said, In Jerusalem shall my name be for ever. 5 And he built altars for all the host of heaven in the two courts of the house of the Lord . 6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord , to provoke him to anger. 7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: 8 Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses. 9 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel. 10 And the Lord spake to Manasseh, and to his people: but they would not hearken. We have here an account of the great wickedness of Manasseh. It is the same almost word for word with that which we had 2 Kings xxi. 1-9 , and took a melancholy view of. It is no such pleasing subject that we should delight to dwell upon it again. This foolish young prince, in contradiction to the good example and good education his father gave him, abandoned himself to all impiety, transcribed the abominations of the heathen ( v. 2 ), ruined the established religion, unravelled his father's glorious reformation ( v. 3 ), profaned the house of God with his idolatry ( v. 4, 5 ), dedicated his children to Moloch, and made the devil's lying oracles his guides and his counsellors, v. 6 . In contempt of the choice God had made of Sion to be his rest for ever and Israel to be his covenant-people ( v. 8 ), and the fair terms he stood upon with God, he embraced other gods, profaned God's chosen temple, and debauched his chosen people. He made them to err, and do worse than the heathen ( v. 9 ); for, if the unclean spirit returns, he brings with him seven other spirits more wicked than himself. That which aggravated the sin of Manasseh was that God spoke to him and his people by the prophets, but they would not hearken, v. 10 . We may here admire the grace of God in speaking to them, and their obstinacy in turning a deaf ear to him, that either their badness did not quite turn away his goodness, but still he waited to be gracious, or that his goodness did not turn them from their badness, but still they hated to be reformed. Now from this let us learn, 1. That it is no new thing, but a very sad thing, for the children of godly parents to turn aside from that good way of God in which they have been trained. Parents may give many good things to their children, but they cannot give them grace. 2. Corruptions in worship are such diseases of the church as it is very apt to relapse into again even when they seem to be cured. 3. The god of this world has strangely blinded men's minds, and has a wonderful power over those that are led captive by him; else he could not draw them from God, their best friend, to depend upon their sworn enemy. 11 Wherefore the Lord brought upon them the capt

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 28:36

The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

1 Samuel 13:6

When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.

2 Kings 23:33

And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold. that: or, because he reigned put the: Heb. set a fine upon the land

2 Kings 25:6

So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him. gave: Heb. spake judgment with him

Nehemiah 9:32

Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day. trouble: Heb. weariness that: Heb. that hath found us

Nehemiah 9:37

And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.

Job 36:8

And if they be bound in fetters, and be holden in cords of affliction;

Isaiah 5:26

And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

Isaiah 7:18

And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

Isaiah 10:8

For he saith, Are not my princes altogether kings?

Lamentations 3:7

He hath hedged me about, that I cannot get out: he hath made my chain heavy.

Topics

LevitesTirshathaUrim and ThummimUrim and Thummin

People & places in this verse

Things

Verses like this

Other verses that share key original-language words with Ezra 2:63.

Deuteronomy 33:8

And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

Nehemiah 7:65

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim. the Tirshatha: or, the governor

Deuteronomy 31:17

Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? befall: Heb. find

Deuteronomy 33:2

And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. a fiery: Heb. a fire of law

Exodus 28:30

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

Joshua 20:6

And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

Joshua 3:13

And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.

Joshua 3:17

And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

Frequently asked questions

What does Ezra 2:63 say?

Ezra 2:63 (King James Version) reads: "And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim. Tirshatha: or, governor"

Is Ezra 2:63 in the Old or New Testament?

Ezra 2:63 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 2:63, what is one truth here you can carry into today?

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