Bible/Ezra/4

Ezra 4:1

Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel; the children: Heb. the sons of the transportation

KJV

Save image

Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel;

Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel;

Now when the adversaries of Judah and Benjamin heard that the children of the captivity built the temple to the LORD God of Israel;

4:2 Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.

What does Ezra 4:1 mean?

Ezra 4:1 is a verse in the book of Ezra, in the Old Testament. In the original Hebrew, key words include צַר (tsar), יְהוּדָה (Yᵉhûwdâh), בִּנְיָמִין (Binyâmîyn). It connects to 17 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Now
when
the
adversariesצַרtsar/tsar/H6862narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding)
of
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
and
BenjaminבִּנְיָמִיןBinyâmîyn/bin-yaw-mene'/H1144Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
heardשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
that
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
the
captivityגּוֹלָהgôwlâh/go-law'/H1473exile; concretely and collectively exiles
buildedבָּנָהbânâh/baw-naw'/H1129to build (literally and figuratively)
the
templeהֵיכָלhêykâl/hay-kawl'/H1964a large public building, such as a palace or temple
unto
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
Israel;יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
the
children:
Heb.
the
sons
of
the
transportation

Commentary on Ezra 4:1

HENRY_FULL · Ezra 4:1–2
1 Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2 And he did that which was right in the sight of the Lord , and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images. 4 And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them. 5 And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem. 6 And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about. 7 And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem. Concerning Josiah we are here told, 1. That he came to the crown when he was very young, only eight years old (yet his infancy did not debar him from his right), and he reigned thirty-one years ( v. 1 ), a considerable time. I fear, however, that in the beginning of his reign things went much as they had done in his father's time, because, being a child, he must have left the management of them to others; so that it was not till his twelfth year, which goes far in the number of his years, that the reformation began, v. 3 . He could not, as Hezekiah did, fall about it immediately. 2. That he reigned very well ( v. 2 ), approved himself to God, trod in the steps of David, and did not decline either to the right hand of to the left: for there are errors on both hands. 3. That while he was young, about sixteen years old, he began to seek after God, v. 3 . We have reason to think he had not so good an education as Manasseh had (it is well if those about him did not endeavour to corrupt and debauch him); yet he thus sought God when he was young. It is the duty and interest of young people, and will particularly be the honour of young gentlemen, as soon as they come to years of understanding, to begin to seek God; for those that seek him early shall find him. 4. That in the twelfth year of his reign, when it is probable he took the administration of the government entirely into his own hands, he began to purge his kingdom from the remains of idolatry; he destroyed the high places, groves, images, altars, all the utensils of idolatry, v. 3, 4 . He not only cast them out as Manasseh did, but broke them to pieces, and made dust of them. This destruction of idolatry is here said to be in his twelfth year, but it was said ( 2 Kings xxiii. 23 ) to be in his eighteenth year. Something was probably done towards it in his twelfth year; then he began to purge out idolatry, but that good work met with opposition, so that it was not thoroughly done till they had found the book of the law six years afterwards. But here the whole work is laid together briefly which was much more largely and particularly related in the Kings. His zeal carried him out to do this, not only in Judah and Jerusalem, but in the cities of Israel too, as far as he had any influence upon them. 8 Now in the eighteenth year of his reign, when he had purged the land, and

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 8:16

And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; recorder: or, remembrancer, or, writer of chronicles

2 Samuel 20:24

And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder: recorder: or, remembrancer

2 Kings 22:3

And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,

2 Kings 22:12

And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying,

2 Kings 22:14

So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her. wardrobe: Heb. garments in the: or, in the second part

1 Chronicles 18:15

And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder. recorder: or, remembrancer

Jeremiah 1:2

To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.

Jeremiah 1:3

It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.

Jeremiah 21:1

The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,

Jeremiah 26:24

Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

Jeremiah 29:3

By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,

Jeremiah 29:21

Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;

Jeremiah 29:25

Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

Jeremiah 36:10

Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD'S house, in the ears of all the people. entry: or, door

Jeremiah 39:14

Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.

Jeremiah 40:11

Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

Ezekiel 8:11

And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

Topics

Temple, the Second

Verses like this

Other verses that share key original-language words with Ezra 4:1.

2 Samuel 22:7

In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.

Deuteronomy 27:12

These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

Deuteronomy 33:7

And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.

Genesis 16:2

And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. obtain: Heb. be built by her

Genesis 4:17

And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. Enoch: Heb. Chanoch

Psalms 18:6

In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.

Frequently asked questions

What does Ezra 4:1 say?

Ezra 4:1 (King James Version) reads: "Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel; the children: Heb. the sons of the transportation"

Is Ezra 4:1 in the Old or New Testament?

Ezra 4:1 is in the Old Testament of the Bible, in the book of Ezra.

Reflect

As you read Ezra 4:1, what is one truth here you can carry into today?

Plan a sermon or study on Ezra 4:1
Read all of Ezra 44:2