Bible/Jeremiah/29

Jeremiah 29:25

29:24 Thus shalt thou also speak to Shemaiah the Nehelamite, saying, Nehelamite: or, dreamer
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

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“Thus speaks Yahweh of Armies, the God of Israel, saying, ‘Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

Thus speaketh the Lord of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

Thus speaks the LORD of hosts, the God of Israel, saying, Because you have sent letters in your name to all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,

29:26 The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.

What does Jeremiah 29:25 mean?

Jeremiah 29:25 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), יְהֹוָה (Yᵉhôvâh), צָבָא (tsâbâʼ).

Hebrew interlinear

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Thus
speakethאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
of
hosts,צָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
the
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Because
thou
hast
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
lettersסֵפֶרçêpher/say'-fer/H5612properly, writing (the art or a document); by implication, a book
in
thy
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
unto
all
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
that
are
at
Jerusalem,יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
and
to
ZephaniahצְפַנְיָהTsᵉphanyâh/tsef-an-yaw'/H6846Tsephanjah, the name of four Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
MaaseiahמַעֲשֵׂיָהMaʻăsêyâh/mah-as-ay-yaw'/H4641Maasejah, the name of sixteen Israelites
the
priest,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
and
to
all
the
priests,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)

Commentary on Jeremiah 29:25

HENRY_FULL · Jeremiah 29:24–26
his name is exalted. 5 Sing unto the Lord ; for he hath done excellent things: this is known in all the earth. 6 Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. This is the second part of this evangelical song, and to the same purport with the former; there believers stir up themselves to praise God, here they invite and encourage one another to do it, and are contriving to spread his praise and draw in others to join with them in it. Observe, I. Who are here called upon to praise God— the inhabitants of Zion and Jerusalem, whom God had in a particular manner protected from Sennacherib's violence, v. 6 . Those that have received distinguishing favours from God ought to be most forward and zealous in praising him. The gospel church is Zion. Christ is Zion's King. Those that have a place and a name in the church should lay out themselves to diffuse the knowledge of Christ and to bring many to him. Thou inhabitress of Zion; the word is feminine. Let the weaker sex be strong in the Lord, and out of their mouth praise shall be perfected. II. How they must praise the Lord. 1. By prayer: Call upon his name. As giving thanks for former mercy is a decent way of begging further mercy, so begging further mercy is graciously accepted as a thankful acknowledgment of the mercies we have received. In calling upon God's name we give unto him some of the glory that is due to his name as our powerful and bountiful benefactor. 2. By preaching and writing. We must not only speak to God, but speak to others concerning him, not only call upon his name, but (as the margin reads it) proclaim his name; let others know something more from us than they did before concerning God, and those things whereby he has made himself known. Declare his doings, his counsels (so some read it); the work of redemption is according to the counsel of his will, and in that and other wonderful works that he has done we must take notice of his thoughts which are to us-ward, Ps. xl. 5 . Declare these among the people, among the heathen, that they may be brought into communion with Israel and the God of Israel. When the apostles preached the gospel to all nations, beginning at Jerusalem, then this scripture was fulfilled, that his doings should be declared among the people and that what he has done should be known in all the earth. 3. By a holy exultation and transport of joy: " Cry out and shout; welcome the gospel to yourselves and publish it to others with huzzas and loud acclamations, as those that shout for victory ( Exod. xxxii. 18 ) or for the coronation of a king," Num. xxiii. 21 . III. For what they must praise the Lord. 1. Because he has glorified himself. Remember it yourselves, and make mention of it to others, that his name is exalted, has become more illustrious and more conspicuous; in this every good man rejoices. 2. Because he has magnified his people: He has done excellent things for them, which make them look great and considerable. 3. Because he is, and will be, great among them: Great is the Holy One, for he is glorious in holiness; therefore great, because holy. True goodness is true greatness. He is great as the Holy One of Israel, and in the midst of them, praised by them ( Ps. lxxvi. 1 ), manifesting himself among them, and appearing gloriously in their behalf. It is the honour and happiness of Israel that the God who is in covenant with them, and in the midst of them, is infinitely great. Hitherto the prophecies of this book related only to Judah and Israel, and Jerusalem especially; but now the prophet begins to look abroad,

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Shemaiah

Verses like this

Other verses that share key original-language words with Jeremiah 29:25.

Isaiah 29:11

And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: book: or, letter

Job 1:6

Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them. Satan: Heb. the adversary among: Heb. in the midst of

Job 1:9

Then Satan answered the LORD, and said, Doth Job fear God for nought?

Job 2:1

Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.

Job 2:3

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. to destroy: Heb. to swallow him up

Psalms 3:7

Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

Psalms 59:5

Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.

Psalms 69:6

Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.

Frequently asked questions

What does Jeremiah 29:25 say?

Jeremiah 29:25 (King James Version) reads: "Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,"

Is Jeremiah 29:25 in the Old or New Testament?

Jeremiah 29:25 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 29:25, what is one truth here you can carry into today?

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29:24Read all of Jeremiah 2929:26