Bible/Genesis/21

Genesis 21:25

21:24 And Abraham said, I will swear.
And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.

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Abraham complained to Abimelech because of a water well, which Abimelech’s servants had violently taken away.

And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.

And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.

21:26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.

What does Genesis 21:25 mean?

Genesis 21:25 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include אַבְרָהָם (ʼAbrâhâm), יָכַח (yâkach), אֲבִימֶלֶךְ (ʼĂbîymelek). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
AbrahamאַבְרָהָםʼAbrâhâm/ab-raw-hawm'/H85Abraham, the later name of Abram
reprovedיָכַחyâkach/yaw-kahh'/H3198to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
AbimelechאֲבִימֶלֶךְʼĂbîymelek/ab-ee-mel'-ek/H40Abimelek, the name of two Philistine kings and of two Israelites
becauseאוֹדוֹתʼôwdôwth/o-doth'/H182turnings (i.e. occasions); (adverb) on account of
of
a
wellבְּאֵרbᵉʼêr/be-ayr'/H875a pit; especially a well
of
water,מַיִםmayim/mah'-yim/H4325water; figuratively, juice; by euphemism, urine, semen
which
Abimelech'sאֲבִימֶלֶךְʼĂbîymelek/ab-ee-mel'-ek/H40Abimelek, the name of two Philistine kings and of two Israelites
servantsעֶבֶדʻebed/eh'-bed/H5650a servant
had
violently
taken
away.גָּזַלgâzal/gaw-zal'/H1497to pluck off; specifically to flay, strip or rob

Commentary on Genesis 21:25

HENRY_FULL · Genesis 21:22–32
is with thee in all that thou doest: 23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. 24 And Abraham said, I will swear. 25 And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away. 26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. 27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves. 29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? 30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well. 31 Wherefore he called that place Beer-sheba; because there they sware both of them. 32 Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines. We have here an account of the treaty between Abimelech and Abraham, in which appears the accomplishment of that promise ( ch. xii. 2 ) that God would make his name great. His friendship is valued, is courted, though a stranger, though a tenant at will to the Canaanites and Perizzites. I. The league is proposed by Abimelech, and Phichol his prime-minister of state and general of his army. 1. The inducement to it was God's favour to Abraham ( v. 22 ): " God is with thee in all that thou doest, and we cannot but take notice of it." Note, (1.) God in his providence sometimes shows his people such tokens for good that their neighbours cannot but take notice of it, Ps. lxxxvi. 17 . Their affairs do so visibly prosper, and they have such remarkable success in their undertakings, that a confession is extorted from all about them of God's presence with them. (2.) It is good being in favour with those that are in favour with God, and having an interest in those that have an interest in heaven, Zech. viii. 23 . We will go with you, for we have heard that God is with you. We do well for ourselves if we have fellowship with those that have fellowship with God, 1 John i. 3 . 2. The tenour of it was, in general, that there should be a firm and constant friendship between the two families, which should not upon any account be violated. This bond of friendship must be strengthened by the bond of an oath, in which the true God was appealed to, both as a witness of their sincerity and an avenger in case either side were treacherous, v. 23 . Observe, (1.) He desires the entail of this league upon his posterity and the extension of it to his people. He would have his son, and his son's son, and his land likewise, to have the benefit of it. Good men should secure an alliance and communion with the favourites of Heaven, not for themselves only, but for theirs also. (2.) He reminds Abraham of the fair treatment he had found among them: According to the kindness I have done unto thee. As those that have received kindness must return it, so those that have shown kindness may expect it. II. It is consented to by Abraham, with a particular clause inserted about a well. In Abraham's part of this transaction observe, 1. He was ready to enter into this league with Abimelech, finding him to be a man of honour and conscience, and that had the fear of God before his eyes: I will swear, v. 24 . Note, (1.) Religion does not make men morose and unconversable; I am sure it ought not. We must not, under colour of shunning bad company, be sour to all company, and jealous of everybody. (2.) An honest mind does not startle at giving assurances: if Abraham say that he will be true to Abimelech, he is not afraid to swear it; an oath is for confirmation. 2. He prudently settled the matter concerning a well, about which Abimelech's servants had quarrelled with him. Wells of water, it seems, were choice goods in that country: thanks be to God, that they are not so scarce in ours. (1.) Abraham mildly told Abimelech of it, v. 25 . Note, If our brother trespass against us, we must, with the meekness of wisdom, tell him his fault, that the matter may be fairly accommodated and an end made of it, Matt. xviii. 15 . (2.) He acquiesced in Abimelech's justification of himself in this matter: I wot not who has done this thing, v. 26 . Many are suspected of injustice and unkindness that are perfectly innocent, and we ought to be glad when they clear themselves. The faults of servants must not be imputed to their masters, unless they know of them and justify them; and no more can be expected from an honest man than that he be ready to do right as soon as he knows that he has done wrong. (3.) He took care to have his title to the well cleared and confirmed, to prevent any disputes or quarrels for the future, v. 30 . It is justice, as well as wisdom, to do thus, in perptuam rei memoriam—that the circumstance may be perpetually remembered. 3. He made a very handsome present to Abimelech, v. 27 . It was not any thing curious or fine that he presented to him, but that which was valuable and useful— sheep and oxen, in gratitude for Abimelech's kindness to him, and in token of hearty friendship between them. The interchanging of kind offices is the improving of love: that which is mine is my friend's. 4. He ratified the covenant by an oath, and registered it by giving a new name to the place ( v. 31 ), Beer-sheba, the well of the oath, in remembrance of the covenant they swore to, that they might be ever mindful of it; or the well of seven, in remembrance of the seven lambs given to Abimelech, as a consideration for his confirming Abraham's title to that well. Note, Bargains made must be remembered, that we may make them good, and may not break our word through oversight. 33 And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord , the everlasting God. 34 And Abraham sojourned in the Philistines' land many

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 13:7

And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.

Genesis 26:15

For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.

Genesis 29:8

And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.

Exodus 2:15

Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

Exodus 2:16

Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. priest: or, prince

Exodus 2:17

And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.

Judges 1:15

And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.

Proverbs 17:10

A reproof entereth more into a wise man than an hundred stripes into a fool. entereth: or, aweth more a wise man, than to strike a fool an hundred times

Proverbs 25:9

Debate thy cause with thy neighbour himself; and discover not a secret to another: a secret: or, the secret of

Proverbs 27:5

Open rebuke is better than secret love.

Matthew 18:15

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

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AbimelechAbrahamPatriarchal GovernmentServantsWellsWitness

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Verses like this

Other verses that share key original-language words with Genesis 21:25.

Genesis 20:14

And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

Genesis 26:19

And Isaac's servants digged in the valley, and found there a well of springing water. springing: Heb. living

Genesis 26:32

And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.

Genesis 20:10

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

Genesis 20:17

So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.

Genesis 20:18

For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.

Genesis 20:2

And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

Genesis 20:8

Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

Frequently asked questions

What does Genesis 21:25 say?

Genesis 21:25 (King James Version) reads: "And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away."

Is Genesis 21:25 in the Old or New Testament?

Genesis 21:25 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 21:25, what is one truth here you can carry into today?

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