Bible/Genesis/21

Genesis 21:27

21:26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.

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Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant.

And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.

And Abraham took sheep and oxen, and gave them to Abimelech; and both of them made a covenant.

21:28 And Abraham set seven ewe lambs of the flock by themselves.

What does Genesis 21:27 mean?

Genesis 21:27 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include אַבְרָהָם (ʼAbrâhâm), לָקַח (lâqach), צֹאן (tsôʼn). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
AbrahamאַבְרָהָםʼAbrâhâm/ab-raw-hawm'/H85Abraham, the later name of Abram
tookלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
sheepצֹאןtsôʼn/tsone/H6629a collective name for a flock (of sheep or goats); also figuratively (of men)
and
oxen,בָּקָרbâqâr/baw-kawr'/H1241beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
and
gaveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
them
unto
Abimelech;אֲבִימֶלֶךְʼĂbîymelek/ab-ee-mel'-ek/H40Abimelek, the name of two Philistine kings and of two Israelites
and
both
of
themשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
madeכָּרַתkârath/kaw-rath'/H3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
a
covenant.בְּרִיתbᵉrîyth/ber-eeth'/H1285a compact (because made by passing between pieces of flesh)

Commentary on Genesis 21:27

HENRY_FULL · Genesis 21:24–34
>is with thee in all that thou doest: 23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned. 24 And Abraham said, I will swear. 25 And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away. 26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. 27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves. 29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? 30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well. 31 Wherefore he called that place Beer-sheba; because there they sware both of them. 32 Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines. We have here an account of the treaty between Abimelech and Abraham, in which appears the accomplishment of that promise ( ch. xii. 2 ) that God would make his name great. His friendship is valued, is courted, though a stranger, though a tenant at will to the Canaanites and Perizzites. I. The league is proposed by Abimelech, and Phichol his prime-minister of state and general of his army. 1. The inducement to it was God's favour to Abraham ( v. 22 ): " God is with thee in all that thou doest, and we cannot but take notice of it." Note, (1.) God in his providence sometimes shows his people such tokens for good that their neighbours cannot but take notice of it, Ps. lxxxvi. 17 . Their affairs do so visibly prosper, and they have such remarkable success in their undertakings, that a confession is extorted from all about them of God's presence with them. (2.) It is good being in favour with those that are in favour with God, and having an interest in those that have an interest in heaven, Zech. viii. 23 . We will go with you, for we have heard that God is with you. We do well for ourselves if we have fellowship with those that have fellowship with God, 1 John i. 3 . 2. The tenour of it was, in general, that there should be a firm and constant friendship between the two families, which should not upon any account be violated. This bond of friendship must be strengthened by the bond of an oath, in which the true God was appealed to, both as a witness of their sincerity and an avenger in case either side were treacherous, v. 23 . Observe, (1.) He desires the entail of this league upon his posterity and the extension of it to his people. He would have his son, and his son's son, and his land likewise, to have the benefit of it. Good men should secure an alliance and communion with the favourites of Heaven, not for themselves only, but for theirs also. (2.) He reminds Abraham of the fair treatment he had found among them: According to the kindness I have done unto thee. As those that have received kindness must return it, so those that have shown kindness may expect it. II. It is consented to by Abraham, with a particular clause inserted about a well. In Abraham's part of this transaction observe, 1. He was ready to enter into this league with Abimelech, finding him to be a man of honour and conscience, and that had the fear of God before his eyes: I will swear, v. 24 . Note, (1.) Religion does not make men morose and unconversable; I am sure it ought not. We must not, under colour of shunning bad company, be sour to all company, and jealous of everybody. (2.) An honest mind does not startle at giving assurances: if Abraham say that he will be true to Abimelech, he is not afraid to swear it; an oath is for confirmation. 2. He prudently settled the matter concerning a well, about which Abimelech's servants had quarrelled with him. Wells of water, it seems, were choice goods in that country: thanks be to God, that they are not so scarce in ours. (1.) Abraham mildly told Abimelech of it, v. 25 . Note, If our brother trespass against us, we must, with the meekness of wisdom, tell him his fault, that the matter may be fairly accommodated and an end made of it, Matt. xviii. 15 . (2.) He acquiesced in Abimelech's justification of himself in this matter: I wot not who has done this thing, v. 26 . Many are suspected of injustice and unkindness that are perfectly innocent, and we ought to be glad when they clear themselves. The faults of servants must not be imputed to their masters, unless they know of them and justify them; and no more can be expected from an honest man than that he be ready to do right as soon as he knows that he has done wrong. (3.) He took care to have his title to the well cleared and confirmed, to prevent any disputes or quarrels for the future, v. 30 . It is justice, as well as wisdom, to do thus, in perptuam rei memoriam—that the circumstance may be perpetually remembered. 3. He made a very handsome present to Abimelech, v. 27 . It was not any thing curious or fine that he presented to him, but that which was valuable and useful— sheep and oxen, in gratitude for Abimelech's kindness to him, and in token of hearty friendship between them. The interchanging of kind offices is the improving of love: that which is mine is my friend's. 4. He ratified the covenant by an oath, and registered it by giving a new name to the place ( v. 31 ), Beer-sheba, the well of the oath, in remembrance of the covenant they swore to, that they might be ever mindful of it; or the well of seven, in remembrance of the seven lambs given to Abimelech, as a consideration for his confirming Abraham's title to that well. Note, Bargains made must be remembered, that we may make them good, and may not break our word through oversight. 33 And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord , the everlasting God. 34 And Abraham sojourned in the Philistines' land many

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 14:22

And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

Genesis 14:23

That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

Genesis 26:28

And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; We saw: Heb. Seeing we saw

Genesis 31:44

Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

1 Samuel 18:3

Then Jonathan and David made a covenant, because he loved him as his own soul.

Proverbs 17:8

A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. a precious: Heb. a stone of grace

Proverbs 18:16

A man's gift maketh room for him, and bringeth him before great men.

Proverbs 18:24

A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

Proverbs 21:14

A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

Isaiah 32:8

But the liberal deviseth liberal things; and by liberal things shall he stand. stand: or, be established

Ezekiel 17:13

And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land: taken an: Heb. brought him to an oath

Romans 1:31

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: without natural: or unsociable

Galatians 3:15

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. covenant: or, testament

Topics

AbimelechAbrahamCovenantsPatriarchal GovernmentTokenWitness

People & places in this verse

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Verses like this

Other verses that share key original-language words with Genesis 21:27.

Genesis 20:14

And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

Genesis 18:7

And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

1 Samuel 14:32

And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.

2 Chronicles 31:6

And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps. by heaps: Heb. heaps, heaps

Deuteronomy 21:3

And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;

Exodus 29:1

And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

Genesis 12:16

And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

Genesis 13:5

And Lot also, which went with Abram, had flocks, and herds, and tents.

Frequently asked questions

What does Genesis 21:27 say?

Genesis 21:27 (King James Version) reads: "And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant."

Is Genesis 21:27 in the Old or New Testament?

Genesis 21:27 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

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As you read Genesis 21:27, what is one truth here you can carry into today?

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