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Genesis 24:62

24:61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.

KJV

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Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.

And Isaac came from the way of the well Lahai–roi; for he dwelt in the south country.

And Isaac came from the way of the well Lahairoi; for he dwelled in the south country.

24:63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming. to meditate: or, to pray

What does Genesis 24:62 mean?

Genesis 24:62 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יִצְחָק (Yitschâq), בּוֹא (bôwʼ), בְּאֵר לַחַי רֹאִי (Bᵉʼêr la-Chay Rôʼîy). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
IsaacיִצְחָקYitschâq/yits-khawk'/H3327Jitschak (or Isaac), son of Abraham
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
from
the
wayבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
of
the
well
Lahairoi;בְּאֵר לַחַי רֹאִיBᵉʼêr la-Chay Rôʼîy/be-ayr' lakh-ah'ee ro-ee'/H883Beer-Lachai-Roi, a place in the Desert
for
he
dweltיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
in
the
southנֶגֶבnegeb/neh'-gheb/H5045the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
country.אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)

Commentary on Genesis 24:62

HENRY_FULL · Genesis 24:56–63
away unto my master. 55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. 56 And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master. 57 And they said, We will call the damsel, and enquire at her mouth. 58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. 59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. 60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them. 61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. Rebekah is here taking leave of her father's house; and 1. Abraham's servant presses for a dismission. Though he and his company were very welcome, and very cheerful there, yet he said, Send me away ( v. 54 ), and again, v. 56 . He knew his master would expect him home with some impatience; he had business to do at home which wanted him, and therefore, as one that preferred his work before his pleasure, he was for hastening home. Note, Lingering and loitering no way become a wise and good man; when we have despatched our business abroad we must not delay our return to our business at home, nor be longer from it than needs must; for as a bird that wanders from her nest so is he that wanders from his place, Prov. xxvii. 8 . 2. Rebekah's relations, from natural affection and according to the usual expression of kindness in that case, solicit for her stay some time among them, v. 55 . They could not think of parting with her on a sudden, especially as she was about the remove so far off and it was not likely that they would ever see one another again: Let her stay a few days, at least ten, which makes it as reasonable a request as the reading in the margin seems to make it unreasonable, a year, or at least ten months. They had consented to the marriage, and yet were loth to part with her. Note, It is an instance of the vanity of this world that there is nothing in it so agreeable but it has its alloy. Nulla est sincera voluptas—There is no unmingled pleasure. They were pleased that they had matched a daughter of their family so well, and yet, when it came to the last, it was with great reluctance that they sent her away. 3. Rebekah herself determined the matter. To her they appealed, as it was fit they should ( v. 57 ): Call the damsel (who had retired to her apartment with a modest silence) and enquire at her mouth. Note, As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Before the matter is resolved on, "Ask at the damsel's mouth;" she is a party principally concerned, and therefore ought to be principally consulted. Rebekah consented, not only to go, but to go immediately: I will go, v. 58 . We may hope that the notice she had taken of the servant's piety and devotion gave her such an idea of the prevalence of religion and godliness in the family she was to go to made her desirous to hasten thither, and willing to forget her own people and her father's house, where religion had not so much the ascendant. 4. Hereupon she is sent away with Abraham's servant; not, we may suppose, the very next day after, but very quickly: her friends see that she has a good heart on it, and so they dismiss her, (1.) With suitable attendants—her nurse ( v. 59 ), her damsels, v. 61 . It seems, then, that when she went to the well for water it was not because she had not servants at command, but because she took a pleasure in works of humble industry. Now that she was going among strangers, it was fit she should take those with her with whom she was acquainted. Here is nothing said of her portion. Her personal merits were a portion in her, she needed none with her, nor did that ever come into the treaty of marriage. (2.) With hearty good wishes: They blessed Rebekah, v. 60 . Note, When our relations are entering into a new condition, we ought by prayer to recommend them to the blessing and grace of God. Now that she was going to be a wife, they prayed that she might be a mother both of a numerous and of a victorious progeny. Perhaps Abraham's servant had told them of the promise God had lately made to his master, which it is likely, Abraham acquainted his household with, that God would multiply his seed as the stars of heaven, and that they should possess the gate of their enemies ( ch. xxii. 17 ), to which promise they had an eye in this blessing, Be thou the mother of that seed. Isaac's Marriage. ( b. c. 1857.) 62 And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country. 63 And Isaac went out to meditate in the field at the eventide

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 12:9

And Abram journeyed, going on still toward the south. going: Heb. in going and journeying

Genesis 16:14

Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered. Beerlahairoi: that is, The well of him that liveth and seeth me

Genesis 25:11

And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

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RebekahServants

People & places in this verse

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Verses like this

Other verses that share key original-language words with Genesis 24:62.

Genesis 25:11

And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

Isaiah 21:1

The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.

Isaiah 24:1

Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof. turneth: Heb. perverteth the face thereof

Isaiah 24:17

Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.

Isaiah 24:5

The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

Isaiah 24:6

Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.

Isaiah 26:18

We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

Isaiah 26:21

For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain. blood: Heb. bloods

Frequently asked questions

What does Genesis 24:62 say?

Genesis 24:62 (King James Version) reads: "And Isaac came from the way of the well Lahairoi; for he dwelt in the south country."

Is Genesis 24:62 in the Old or New Testament?

Genesis 24:62 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

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