Bible/Genesis/26

Genesis 26:3

26:2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;

KJV

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Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father.

Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;

Sojourn in this land, and I will be with you, and will bless you; for to you, and to your seed, I will give all these countries, and I will perform the oath which I swore to Abraham your father;

26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;

What does Genesis 26:3 mean?

Genesis 26:3 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include גּוּר (gûwr), אֶרֶץ (ʼerets), בָרַךְ (bârak). It connects to 24 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Sojournגּוּרgûwr/goor/H1481properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
in
this
land,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
and
I
will
be
with
thee,
and
will
blessבָרַךְbârak/baw-rak'/H1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
thee;
for
unto
thee,
and
unto
thy
seed,זֶרַעzeraʻ/zeh'-rah/H2233seed; figuratively, fruit, plant, sowing-time, posterity
I
will
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
all
theseאֵלʼêl/ale/H411these or those
countries,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
and
I
will
performקוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
the
oathשְׁבוּעָהshᵉbûwʻâh/sheb-oo-aw'/H7621properly, something sworn, i.e. an oath
which
I
swareשָׁבַעshâbaʻ/shaw-bah'/H7650to seven oneself, i.e. swear (as if by repeating a declaration seven times)
unto
AbrahamאַבְרָהָםʼAbrâhâm/ab-raw-hawm'/H85Abraham, the later name of Abram
thy
father;אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application

Commentary on Genesis 26:3

HENRY_FULL · Genesis 26:3–7
of the Philistines unto Gerar. 2 And the Lord appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of: 3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; 4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; 5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. Here, I. God tried Isaac by his providence. Isaac had been trained up in a believing dependence upon the divine grant of the land of Canaan to him and his heirs; yet now there is a famine in the land, v. 1 . What shall he think of the promise when the promised land will not find him bread? Is such a grant worth accepting, upon such terms, and after so long a time? Yes, Isaac will still cleave to the covenant; and the less valuable Canaan in itself seems to be the better he is taught to value it, 1. As a token of God's everlasting kindness to him; and, 2. As a type of heaven's everlasting blessedness. Note, The intrinsic worth of God's promises cannot be lessened in a believer's eye by any cross providences. II. He directed him under this trial by his word. Isaac finds himself straitened by the scarcity of provisions. Somewhere he must go for supply; it should seem, he set out for Egypt, whither his father went in the like strait, but he takes Gerar in his way, full of thoughts, no doubt, which way he had best steer his course, till God graciously appeared to him, and determined him, abundantly to his satisfaction. 1. God bade him stay where he was, and not go down into Egypt: Sojourn in this land, v. 2, 3 . There was a famine in Jacob's days, and God bade him go down into Egypt ( ch. xlvi. 3, 4 ), a famine in Isaac's days, and God bade him not to go down, a famine in Abraham's days, and God left him to his liberty, directing him neither way. This variety in the divine procedure (considering that Egypt was always a place of trial and exercise to God's people) some ground upon the different characters of these three patriarchs. Abraham was a man of very high attainments, and intimate communion with God; and to him all places and conditions were alike. Isaac was a very good man, but not cut out for hardship; therefore he is forbidden to go to Egypt. Jacob was inured to difficulties, strong and patient; and therefore he must go down into Egypt, that the trial of his faith might be to praise, and honour, and glory. Thus God proportions his people's trials to their strength. 2. He promised to be with him, and bless him, v. 3 . As we may go any where with comfort when God's blessing goes with us, so we may stay any where contentedly if that blessing rest upon us. 3. He renewed the covenant with him, which had so often been made with Abraham, repeating and ratifying the promises of the land of Canaan, a numerous issue, and the Messiah, v. 3, 4 . Note, Those that must live by faith have need often to review, and repeat to themselves, the promises they are to live upon, especially when they are called to any instance of suffering or self-denial. 4. He recommended to him the good example of his father's obedience, as that which had preserved the entail of the covenant in his family ( v. 5 ): " Abraham obeyed my voice; do thou do so too, and the promise shall be sure to thee." Abraham's obedience is here celebrated, to his honour; for by it he obtained a good report both with God and men. A great variety of words is here used to express the divine will, to which Abraham was obedient ( my voice, my charge, my commandments, my statutes, and my laws ), which may intimate that Abraham's obedience was universal; he obeyed the original laws of nature, the revealed laws of divine worship, particularly that of circumcision, and all the extraordinary precepts God gave him, as that of quitting his country, and that (which some think is more especially referred to) of the offering up of his son, which Isaac himself had reason enough to remember. Note, Those only shall have the benefit and comfort of God's covenant with their godly parents that tread in the steps of their obedience. Isaac's Denial of His Wife. ( b. c. 1840.) 6 And Isaac dwelt in Gerar: 7 And the men of the place asked him of his wife; and he said, She is my

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 12:1

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

Genesis 12:7

And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

Genesis 13:15

For all the land which thou seest, to thee will I give it, and to thy seed for ever.

Genesis 13:17

Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

Genesis 15:18

In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Genesis 17:8

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. wherein: Heb. of thy sojournings

Genesis 20:1

And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.

Genesis 22:16

And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:

Genesis 22:18

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Genesis 26:12

Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him. received: Heb. found

Genesis 26:14

For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him. servants: or, husbandry

Genesis 28:15

And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

Genesis 39:2

And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

Genesis 39:21

But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison. shewed: Heb. extended kindness unto him

Psalms 32:8

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. guide: Heb. counsel thee, mine eye shall be upon thee

Psalms 37:1

A Psalm of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

Psalms 39:12

Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.

Isaiah 43:2

When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

Isaiah 43:5

Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

Micah 7:20

Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

Philippians 4:9

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

Hebrews 6:17

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: confirmed: Gr. interposed himself by

Hebrews 11:9

By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

Hebrews 11:13

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. in faith: Gr. according to faith

Topics

ChildrenJews, thePromises of God, the

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Genesis 26:3.

Ecclesiastes 11:2

Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

Ecclesiastes 12:7

Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Ecclesiastes 8:16

When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

Isaiah 2:19

And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. of the earth: Heb. of the dust

Isaiah 2:21

To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

Isaiah 30:23

Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.

Isaiah 61:9

And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.

Isaiah 65:23

They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.

Frequently asked questions

What does Genesis 26:3 say?

Genesis 26:3 (King James Version) reads: "Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;"

Is Genesis 26:3 in the Old or New Testament?

Genesis 26:3 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 26:3, what is one truth here you can carry into today?

Plan a sermon or study on Genesis 26:3
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