Bible/Genesis/34

Genesis 34:25

34:24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.

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On the third day, when they were sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males.

And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.

And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took each man his sword, and came on the city boldly, and slew all the males.

34:26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out. edge: Heb. mouth

What does Genesis 34:25 mean?

Genesis 34:25 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include שְׁלִישִׁי (shᵉlîyshîy), יוֹם (yôwm), כָּאַב (kâʼab). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
it
came
to
pass
on
the
thirdשְׁלִישִׁיshᵉlîyshîy/shel-ee-shee'/H7992third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)
day,יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
when
they
were
sore,כָּאַבkâʼab/kaw-ab'/H3510properly, to feel pain; by implication, to grieve; figuratively, to spoil
that
twoשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
of
the
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Jacob,יַעֲקֹבYaʻăqôb/yah-ak-obe'/H3290Jaakob, the Israelitish patriarch
SimeonשִׁמְעוֹןShimʻôwn/shim-one'/H8095Shimon, one of Jacob's sons, also the tribe descended from him
and
Levi,לֵוִיLêvîy/lay-vee'/H3878Levi, a son of Jacob
Dinah'sדִּינָהDîynâh/dee-naw'/H1783Dinah, the daughter of Jacob
brethren,אָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
tookלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
each
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
his
sword,חֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
and
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
upon
the
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
boldly,בֶּטַחbeṭach/beh'takh/H983properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
and
slewהָרַגhârag/haw-rag'/H2026to smite with deadly intent
all
the
males.זָכָרzâkâr/zaw-kawr'/H2145properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)

Commentary on Genesis 34:25

HENRY_FULL · Genesis 34:20–26
n came unto the gate of their city, and communed with the men of their city, saying, 21 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters. 22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised. 23 Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us. 24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city. Here, 1. Hamor and Shechem gave consent themselves to be circumcised, v. 18, 19 . To this perhaps they were moved, not only by the strong desire they had to bring about this match, but by what they might have heard of the sacred and honourable intentions of this sign, in the family of Abraham, which, it is probable, they had some confused notions of, and of the promises confirmed by it, which made them the more desirous to incorporate with the family of Jacob, Zech. viii. 23 . Note, Many who know little of religion, yet know so much of it as makes them willing to join themselves with those that are religious. Again, If a man would take upon him a form of religion to gain a good wife, much more should we embrace the power of it to gain the favour of a good God, even circumcise our hearts to love him, and, as Shechem here, not defer to do the thing. 2. They gained the consent of the men of their city, Jacob's sons requiring that they also should be circumcised. (1.) They themselves had great influences upon them by their command and example. Note, Religion would greatly prevail if those in authority, who, like Shechem, are more honourable than their neighbours, would appear forward and zealous for it. (2.) They urged an argument which was very cogent ( v. 23 ), Shall not their cattle and their substance be ours? They observed that Jacob's sons were industrious thriving people, and promised themselves and their neighbours advantage by an alliance with them; it would improve ground and trade, and bring money into their country. Now, [1.] It was bad enough to marry upon this principle: yet we see covetousness the greatest matchmaker in the world, and nothing designed so much, with many, as the laying of house to house, and field to field, without regard had to any other consideration. [2.] It was worse to be circumcised upon this principle. The Shechemites will embrace the religion of Jacob's family only in hopes of interesting themselves thereby in the riches of that family. Thus there are many with whom gain is godliness, and who are more governed and influenced by their secular interest than by any principle of their religion. Murder of the Shechemites. ( b. c. 1732.) 25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 29:33

And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon. Simeon: that is, Hearing

Genesis 29:34

And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi. Levi: that is, Joined

Genesis 49:5

Simeon and Levi are brethren; instruments of cruelty are in their habitations. instruments: or, their swords are weapons of violence

Genesis 49:6

O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. digged: or, houghed oxen

Genesis 49:7

Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

Numbers 31:7

And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males.

Numbers 31:17

Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. him: Heb. a male

Joshua 5:6

For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.

Joshua 5:8

And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole. they had: Heb. the people had made an end to be circumcised

2 Chronicles 32:25

But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

Proverbs 4:16

For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

Proverbs 6:34

For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

Proverbs 6:35

He will not regard any ransom; neither will he rest content, though thou givest many gifts. He will: Heb. He will not accept the face of any ransom

Topics

RevengeSword, theVengeance

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Genesis 34:25.

1 Chronicles 2:1

These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, Israel: or, Jacob

Deuteronomy 27:12

These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

Exodus 1:2

Reuben, Simeon, Levi, and Judah,

Genesis 1:13

And the evening and the morning were the third day.

Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. to rule the day: Heb. for the rule of the day, etc.

Genesis 10:25

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. Peleg: that is Division

Genesis 34:30

And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.

Genesis 35:23

The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:

Frequently asked questions

What does Genesis 34:25 say?

Genesis 34:25 (King James Version) reads: "And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males."

Is Genesis 34:25 in the Old or New Testament?

Genesis 34:25 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 34:25, what is one truth here you can carry into today?

Plan a sermon or study on Genesis 34:25
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