Bible/Genesis/41

Genesis 41:14

41:13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh. brought: Heb. made him run

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Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh.

Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.

Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in to Pharaoh.

41:15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it. thou: or, when thou hearest a dream thou canst interpret it

What does Genesis 41:14 mean?

Genesis 41:14 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include פַּרְעֹה (Parʻôh), שָׁלַח (shâlach), קָרָא (qârâʼ). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
PharaohפַּרְעֹהParʻôh/par-o'/H6547Paroh, a general title of Egyptian kings
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
and
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Joseph,יוֹסֵףYôwçêph/yo-safe'/H3130Joseph, the name of seven Israelites
and
they
brought
him
hastilyרוּץrûwts/roots/H7323to run (for whatever reason, especially to rush)
out
of
the
dungeon:בּוֹרbôwr/bore/H953a pit hole (especially one used as a cistern or a prison)
and
he
shavedגָּלַחgâlach/gaw-lakh'/H1548properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
himself,
and
changedחָלַףchâlaph/khaw-laf'/H2498properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change
his
raiment,שִׂמְלָהsimlâh/sim-law'/H8071a dress, especially a mantle
and
came
inבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
unto
Pharaoh.פַּרְעֹהParʻôh/par-o'/H6547Paroh, a general title of Egyptian kings
brought:
Heb.
made
him
run

Commentary on Genesis 41:14

HENRY_FULL · Genesis 41:11–18
hief baker: 11 And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. 12 And there was there with us a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. 13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged. 14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh. 15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it. 16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace. Here is, 1. The recommending of Joseph to Pharaoh for an interpreter. The chief butler did it more in compliment to Pharaoh, to oblige him, than in gratitude to Joseph, or in compassion for his case. He makes a fair confession ( v. 9 ): " I remember my faults this day, in forgetting Joseph." Note, It is best to remember our duty, and to do it in its time; but, if we have neglected that, it is next best to remember our faults, and repent of them, and do our duty at last; better late than never. Some think he means his faults against Pharaoh, for which he was imprisoned; and then he would insinuate that, though Pharaoh had forgiven him, he had not forgiven himself. The story he had to tell was, in short, That there was an obscure young man in the king's prison, who had very properly interpreted his dream, and the chief baker's (the event corresponding in each with the interpretation), and that he would recommend him to the king his master for an interpreter. Note, God's time for the enlargement of his people will appear at last to be the fittest time. If the chief butler had at first used his interest for Joseph's enlargement, and had obtained it, it is probable that upon his release he would have gone back to the land of the Hebrews again, which he spoke of so feelingly ( ch. xl. 15 ), and then he would neither have been so blessed himself, nor such a blessing to his family, as afterwards he proved. But staying two years longer, and coming out now upon this occasion, at last, to interpret the king's dreams, way was made for his very great preferment. Those that patiently wait for God shall be paid for their waiting, not only principal but interest, Lam. iii. 26 . 2. The introducing of Joseph to Pharaoh. The king's business requires haste. Joseph is sent for out of the dungeon with all speed; Pharaoh's order discharged him both from his imprisonment and from his servitude, and made him a candidate for some of the highest trusts at court. The king can scarcely allow him time, but that decency required it, to shave himself, and to change his raiment, v. 14 . It is done with all possible expedition, and Joseph is brought in, perhaps almost as much surprised as Peter was, Acts xii. 9 . So suddenly is his captivity brought back that he is as one that dreams, Ps. cxxvi. 1 . Pharaoh immediately, without enquiring who or whence he was, tells him his business, that he expected he should interpret his dream, v. 15 . To which, Joseph makes him a very modest decent reply, ( v. 16 ), in which, (1.) He gives honour to God. "It is not in me, God must give it." Note, Great gifts appear most graceful and illustrious when those that have them use them humbly, and take not the praise of them to themselves, but give it to God. To such God gives more grace. (2.) He shows respect to Pharaoh, and hearty good-will to him and his government, in supposing that the interpretation would be an answer of peace. Note, Those that consult God's oracles may expect an answer of peace. If Joseph be made the interpreter, hope the best. Joseph Interprets Pharaoh's Dream. ( b. c. 1715.) 17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river: 18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 10:16

Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you. called: Heb. hastened to call

1 Samuel 2:7

The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.

1 Samuel 2:8

He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.

2 Samuel 19:24

And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.

2 Kings 25:29

And changed his prison garments: and he did eat bread continually before him all the days of his life.

Esther 4:1

When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;

Esther 5:1

Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

Jeremiah 52:32

And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon, kindly: Heb. good things with him

Jeremiah 52:33

And changed his prison garments: and he did continually eat bread before him all the days of his life.

Daniel 2:25

Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. I have: Cald. That I have found captives: Cald. children of the captivity of Judah

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Verses like this

Other verses that share key original-language words with Genesis 41:14.

Genesis 12:18

And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

Genesis 12:20

And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

Genesis 30:25

And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

Genesis 37:13

And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

Genesis 37:22

And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

Genesis 37:28

Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

Genesis 37:29

And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

Genesis 39:1

And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.

Frequently asked questions

What does Genesis 41:14 say?

Genesis 41:14 (King James Version) reads: "Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh. brought: Heb. made him run"

Is Genesis 41:14 in the Old or New Testament?

Genesis 41:14 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 41:14, what is one truth here you can carry into today?

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