Bible/Genesis/42

Genesis 42:7

42:6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.
And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food. roughly: Heb. hard things with them

KJV

Save image

Joseph saw his brothers, and he recognized them, but acted like a stranger to them, and spoke roughly with them. He said to them, “Where did you come from?” They said, “From the land of Canaan to buy food.”

And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.

And Joseph saw his brothers, and he knew them, but made himself strange to them, and spoke roughly to them; and he said to them, From where come you? And they said, From the land of Canaan to buy food.

42:8 And Joseph knew his brethren, but they knew not him.

What does Genesis 42:7 mean?

Genesis 42:7 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יוֹסֵף (Yôwçêph), רָאָה (râʼâh), אָח (ʼâch). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
JosephיוֹסֵףYôwçêph/yo-safe'/H3130Joseph, the name of seven Israelites
sawרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
his
brethren,אָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
and
he
knewנָכַרnâkar/naw-kar'/H5234properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
them,
but
made
himself
strangeנָכַרnâkar/naw-kar'/H5234properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
unto
them,
and
spakeדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
roughlyקָשֶׁהqâsheh/kaw-sheh'/H7186severe (in various applications)
unto
them;
and
he
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
them,
Whenceאַיִןʼayin/ah-yin'/H370where? (only in connection with prepositional prefix, whence)
comeבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
ye?
And
they
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
From
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
of
CanaanכְּנַעַןKᵉnaʻan/ken-ah'-an/H3667Kenaan, a son a Ham; also the country inhabited by him
to
buyשָׁבַרshâbar/shaw-bar'/H7666to deal in grain
food.אֹכֶלʼôkel/o'-kel/H400food
roughly:
Heb.
hard
things
with
them

Commentary on Genesis 42:7

HENRY_FULL · Genesis 42:3–8
or us from thence; that we may live, and not die. 3 And Joseph's ten brethren went down to buy corn in Egypt. 4 But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befal him. 5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan. 6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth. Though Jacob's sons were all married, and had families of their own, yet, it should seem, they were still incorporated in one society, under the conduct and presidency of their father Jacob. We have here, I. The orders he gave them to go and buy corn in Egypt, v. 1, 2 . Observe, 1. The famine was grievous in the land of Canaan. It is observable that all the three patriarchs, to whom Canaan was the land of promise, met with famine in that land, which was not only to try their faith, whether they could trust God though he should slay them, though he should starve them, but to teach them to seek the better country, that is, the heavenly, Heb. xi. 14-16 . We have need of something to wean us from this world, and make us long for a better. 2. Still, when there was famine in Canaan, there was corn in Egypt. Thus Providence orders it, that one place should be a succour and supply to another; for we are all brethren. The Egyptians, the seed of accursed Ham, have plenty, when God's blessed Israel want: thus God, in dispensing common favours, often crosses hands. Yet observe, The plenty Egypt now had was owing, under God, to Joseph's prudence and care: if his brethren had not sold him into Egypt, but respected him according to his merits, who knows but he might have done the same thing for Jacob's family which now he had done for Pharaoh, and the Egyptians might then have come to them to buy corn? but those who drive away from among them wise and good men know not what they do. 3. Jacob saw that there was corn in Egypt; he saw the corn that his neighbours had bought there and brought home. It is a spur to exertion to see where supplies are to be had, and to see others supplied. Shall others get food for their souls, and shall we starve while it is to be had? 4. He reproved his sons for delaying to provide corn for their families. Why do you look one upon another? Note, When we are in trouble and want, it is folly for us to stand looking upon one another, that is, to stand desponding and despairing, as if there were no hope, no help,—to stand disputing either which shall have the honour of going first or which shall have the safety of coming last,—to stand deliberating and debating what we shall do, and doing nothing,—to stand dreaming under a spirit of slumber, as if we had nothing to do, and to stand delaying, as if we had time at command. Let it never be said, "We left that to be done to-morrow which we could as well have done to-day." 5. He quickened them to go to Egypt: Get you down thither. Masters of families must not only pray for daily bread for their families, and food convenient, but must lay out themselves with care and industry to provide it. II. Their obedience to these orders, v. 3 . They went down to buy corn; they did not send their servants, but very prudently went themselves, to lay out their own money. Let none think themselves too great nor too good to take pains. Masters of families should see with their own eyes, and take heed of leaving too much to servants. Only Benjamin went not with them, for he was his father's darling. To Egypt they came, among others, and, having a considerable cargo of corn to buy, they were brought before Joseph himself, who probably expected they would come; and, according to the laws of courtesy, they bowed down themselves before him, v. 6 . Now their empty sheaves did obeisance to his full one. Compare this with Isa. lx. 14 and Rev. iii. 9 . Joseph Speaks Roughly to His Brethren. ( b. c. 1706.) 7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food. 8 And Joseph knew his

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 42:9

And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.

Genesis 42:14

And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:

Genesis 42:19

If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:

Genesis 42:20

But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.

Matthew 15:23

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

Topics

Commerce

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Genesis 42:7.

1 Kings 14:6

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. heavy: Heb. hard

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 16:13

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

Genesis 24:15

And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

Genesis 27:23

And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.

Genesis 27:6

And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,

Genesis 37:33

And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

Genesis 4:10

And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. blood: Heb. bloods

Frequently asked questions

What does Genesis 42:7 say?

Genesis 42:7 (King James Version) reads: "And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food. roughly: Heb. hard things with them"

Is Genesis 42:7 in the Old or New Testament?

Genesis 42:7 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 42:7, what is one truth here you can carry into today?

Plan a sermon or study on Genesis 42:7
42:6Read all of Genesis 4242:8