Bible/Genesis/43

Genesis 43:13

43:12 And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
Take also your brother, and arise, go again unto the man:

KJV

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Take your brother also, get up, and return to the man.

Take also your brother, and arise, go again unto the man:

Take also your brother, and arise, go again to the man:

43:14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved. If: or, And I, as I have been, etc.

What does Genesis 43:13 mean?

Genesis 43:13 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include לָקַח (lâqach), אָח (ʼâch), קוּם (qûwm). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Takeלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
also
your
brother,אָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
and
arise,קוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
go
againשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
unto
the
man:אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Commentary on Genesis 43:13

HENRY_FULL · Genesis 43:13–16
ds: 12 And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight: 13 Take also your brother, and arise, go again unto the man: 14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved. Observe here, I. Jacob's persuasibleness. He would be ruled by reason, though they were his inferiors that urged it. He saw the necessity of the case; and, since there was no remedy, he consented to yield to the necessity ( v. 11 ): " If it must be so now, take your brother. If no corn can be had but upon those terms, we may as well expose him to the perils of the journey as suffer ourselves and families, and Benjamin amongst the rest, to perish for want of bread." Skin for skin, and all that a man has, even a Benjamin, the dearest of all, will he give for his life. No death so dreadful as that by famine, Lam. iv. 9 . Jacob had said ( ch. xlii. 38 ), My son shall not go down; but now he is over-persuaded to consent. Note, It is no fault, but our wisdom and duty, to alter our purposes and resolutions when there is a good reason for our so doing. Constancy is a virtue, but obstinacy is not. It is God's prerogative not to repent, and to make unchangeable resolves. II. Jacob's prudence and justice, which appeared in three things:—1. He sent back the money which they had found in the sacks' mouths, with this discreet construction of it, Peradventure it was an oversight. Note, Honesty obliges us to make restitution, not only of that which comes to us by our own fault, but of that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. In the stating of accounts, errors must be excepted, even those that make for us as well as those that make against us. Jacob's words furnish us with a favourable construction to put upon that which we are tempted to resent as an injury and affront; pass it by, and say, Peradventure it was an oversight. 2. He sent double money, as much again as they took the time before, upon supposition that the price of corn might have risen,—or that if it should be insisted upon they might pay a ransom for Simeon, or his prison-fees,—or to show a generous spirit, that they might be the more likely to find generous treatment with the man, the lord of the land. 3. He sent a present of such things as the land afforded, and as were scarce in Egypt— balm and honey, &c. ( v. 11 ), the commodities that Canaan exported, ch. xxxvii. 25 . Note, (1.) Providence dispenses its gifts variously. Some countries produce one commodity, others another, that commerce may be preserved. (2.) Honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, and yet they had balm and myrrh, &c. We may live well enough upon plain food without dainties; but we cannot live upon dainties without plain food. Let us thank God that that which is most needful and useful is generally most cheap and common. (3.) A gift in secret pacifies wrath, Prov. xxi. 14 . Jacob's sons were unjustly accused as spies, yet Jacob was willing to be at the expense of a present, to pacify the accuser. Sometimes we must not think it too much to buy peace even where we may justly demand it, and insist upon it as our right. III. Jacob's piety appearing in his prayer: God Almighty give you mercy before the man! v. 14 . Jacob had formerly turned an angry brother into a kind one with a present and a prayer; and here he betakes himself to the same tried method, and it sped well. Note, Those that would find mercy with men must seek it of God, who has all hearts in his hands, and turns them as he pleases. IV. Jacob's patience. He concludes all with this: " If I be bereaved of my children, I am bereaved; If I must part with them thus one after another, I must acquiesce, and say, The will of the Lord be done. " Note, It is our wisdom to reconcile ourselves to the sorest afflictions, and make the best of them; for there is nothing got by striving with our Maker, 2 Sam. xv. 25, 26 . Joseph Entertains His Brethren. ( b. c. 1707.) 15 And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph. 16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

JacobMoneyTravellers

Verses like this

Other verses that share key original-language words with Genesis 43:13.

Leviticus 20:21

And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless. an: Heb. a separation

Leviticus 20:14

And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

Leviticus 21:7

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

Leviticus 25:36

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

Numbers 14:4

And they said one to another, Let us make a captain, and let us return into Egypt.

Numbers 24:25

And Balaam rose up, and went and returned to his place: and Balak also went his way.

Frequently asked questions

What does Genesis 43:13 say?

Genesis 43:13 (King James Version) reads: "Take also your brother, and arise, go again unto the man:"

Is Genesis 43:13 in the Old or New Testament?

Genesis 43:13 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 43:13, what is one truth here you can carry into today?

Plan a sermon or study on Genesis 43:13
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