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Genesis 8:11

8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;
And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

KJV

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The dove came back to him at evening and, behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters were abated from the earth.

And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

And the dove came in to him in the evening; and, see, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated from off the earth.

8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

What does Genesis 8:11 mean?

Genesis 8:11 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יוֹנָה (yôwnâh), בּוֹא (bôwʼ), עֵת (ʻêth). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
doveיוֹנָהyôwnâh/yo-naw'/H3123a dove (apparently from the warmth of their mating)
came
inבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
him
in
the
evening;עֵתʻêth/ayth/H6256time, especially (adverb with preposition) now, when, etc.
and,
lo,
in
her
mouthפֶּהpeh/peh/H6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
was
an
oliveזַיִתzayith/zay'-yith/H2132an olive (as yielding illuminating oil), the tree, the branch or the berry
leafעָלֶהʻâleh/aw-leh'/H5929a leaf (as coming up on a tree); collectively, foliage
pluckt
off:טָרָףṭârâph/taw-rawf'/H2965recently torn off, i.e. fresh
so
NoahנֹחַNôach/no'-akh/H5146Noach, the patriarch of the flood
knewיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
that
the
watersמַיִםmayim/mah'-yim/H4325water; figuratively, juice; by euphemism, urine, semen
were
abatedקָלַלqâlal/kaw-lal'/H7043to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
from
off
the
earth.אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)

Commentary on Genesis 8:11

HENRY_FULL · Genesis 8:8–14
de: 7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. 8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; 9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. 10 And he stayed yet other seven days; and again he sent forth the dove out of the ark; 11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated from off the earth. 12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more. We have here an account of the spies which Noah sent forth to bring him intelligence from abroad, a raven and a dove. Observe here, I. That though God had told Noah particularly when the flood would come, even to a day ( ch. vii. 4 ), yet he did not give him a particular account by revelation at what times, and by what steps, it should go away, 1. Because the knowledge of the former was necessary to his preparing the ark, and settling himself in it; but the knowledge of the latter would serve only to gratify his curiosity, and the concealing of it from him would be the needful exercise of his faith and patience. And, 2. He could not foresee the flood, but by revelation; but he might, by ordinary means, discover the decrease of it, and therefore God was pleased to leave him to the use of them. II. That though Noah by faith expected his enlargement, and by patience waited for it, yet he was inquisitive concerning it, as one that thought it long to be thus confined. Note, Desires of release out of trouble, earnest expectations of it, and enquiries concerning its advances towards us, will very well consist with the sincerity of faith and patience. He that believes does not make haste to run before God, but he does make haste to go forth to meet him, Isa. xxviii. 16 . Particularly, 1. Noah sent forth a raven through the window of the ark, which went forth, as the Hebrew phrase is, going forth and returning, that is, flying about, and feeding on the carcases that floated, but returning to the ark for rest; probably not in it, but upon it. This gave Noah little satisfaction; therefore, 2. He sent forth a dove, which returned the first time with no good news, but probably wet and dirty; but, the second time, she brought an olive-leaf in her bill, which appeared to be first plucked off, a plain indication that now the trees, the fruit-trees, began to appear above water. Note here, (1.) That Noah sent forth the dove the second time seven days after the first time, and the third time was after seven days too; and probably the first sending of her out was seven days after the sending forth of the raven. This intimates that it was done on the sabbath day, which, it should seem, Noah religiously observed in the ark. Having kept the sabbath in a solemn assembly of his little church, he then expected special blessings from heaven, and enquired concerning them. Having directed his prayer, he looked up, Ps. v. 3 . (2.) The dove is an emblem of a gracious soul, which finding no rest for its foot, no solid peace or satisfaction in this world, this deluged defiling world, returns to Christ as to its ark, as to its Noah. The carnal heart, like the raven, takes up with the world, and feeds on the carrions it finds there; but return thou to thy rest, O my soul, to thy Noah, so the word is, Ps. cxvi. 7 . O that I had wings like a dove, to flee to him! Ps. lv. 6 . And as Noah put forth his hand, and took the dove, and pulled her in to him, into the ark, so Christ will graciously preserve, and help, and welcome, those that fly to him for rest. (3.) The olive-branch, which was an emblem of peace, was brought, not by the raven, a bird of prey, nor by a gay and proud peacock, but by a mild, patient, humble dove. It is a dove-like disposition that brings into the soul earnests of rest and joy. (4.) Some make these things an allegory. The law was first sent forth like the raven, but brought no tidings of the assuaging of the waters of God's wrath, with which the world of mankind was deluged; therefore, in the fulness of time, God sent forth his gospel, as the dove, in the likeness of which the Holy Spirit descended, and this presents us with an olive-branch and brings in a better hope. 13 And it came to pass in the six hundredth and first year, in the first month,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Nehemiah 8:15

And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

Zechariah 4:12

And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? through: Heb. by the hand empty: or, empty out of themselves oil into the gold the golden oil: Heb. the gold

Romans 10:15

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Topics

Dove, TurtleOlive TreeOlive Tree, the

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Genesis 8:11.

Genesis 6:13

And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. with the earth: or, from the earth

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Genesis 7:13

In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;

Genesis 7:15

And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

Genesis 7:7

And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

Genesis 7:9

There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

Genesis 8:9

But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. pulled: Heb. caused her to come

Nehemiah 8:15

And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

Frequently asked questions

What does Genesis 8:11 say?

Genesis 8:11 (King James Version) reads: "And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth."

Is Genesis 8:11 in the Old or New Testament?

Genesis 8:11 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 8:11, what is one truth here you can carry into today?

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