Bible/Haggai/1

Haggai 1:11

1:10 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

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I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on that which the ground produces, on men, on livestock, and on all the labor of the hands.”

And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

And I called for a drought on the land, and on the mountains, and on the corn, and on the new wine, and on the oil, and on that which the ground brings forth, and on men, and on cattle, and on all the labor of the hands. ¶

1:12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.

What does Haggai 1:11 mean?

Haggai 1:11 is a verse in the book of Haggai, in the Old Testament. In the original Hebrew, key words include קָרָא (qârâʼ), חֹרֶב (chôreb), אֶרֶץ (ʼerets). It connects to 17 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
I
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
for
a
droughtחֹרֶבchôreb/kho'-reb/H2721drought or desolation
upon
the
land,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
and
upon
the
mountains,הַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
and
upon
the
corn,דָּגָןdâgân/daw-gawn'/H1715properly, increase, i.e. grain
and
upon
the
new
wine,תִּירוֹשׁtîyrôwsh/tee-roshe'/H8492must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
and
upon
the
oil,יִצְהָרyitshâr/yits-hawr'/H3323oil (as producing light); figuratively, anointing
and
upon
that
which
the
groundאֲדָמָהʼădâmâh/ad-aw-maw'/H127soil (from its general redness)
bringeth
forth,יָצָאyâtsâʼ/yaw-tsaw'/H3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
and
upon
men,אָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
and
upon
cattle,בְּהֵמָהbᵉhêmâh/be-hay-maw'/H929properly, a dumb beast; especially any large quadruped or animal (often collective)
and
upon
all
the
labourיְגִיעַyᵉgîyaʻ/yeg-ee'-ah/H3018toil; hence, a work, produce, property (as the result of labor)
of
the
hands.כַּףkaph/kaf/H3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power

Commentary on Haggai 1:11

HENRY_FULL · Haggai 1:7–15
o pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me, saying, 2 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste: 3 Therefore thus saith the Lord God ; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up. 4 And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock. 5 It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord God : and it shall become a spoil to the nations. 6 And her daughters which are in the field shall be slain by the sword; and they shall know that I am the Lord . 7 For thus saith the Lord God ; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. 8 He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee. 9 And he shall set engines of war against thy walls, and with his axes he shall break down thy towers. 10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach. 11 With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground. 12 And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water. 13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard. 14 And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God . This prophecy is dated in the eleventh year, which was the year that Jerusalem was taken, and in the first day of the month, but it is not said what month, some think the month in which Jerusalem was taken, which was the fourth month, others the month after; or perhaps it was the first month, and so it was the first day of the year. Observe here, I. The pleasure with which the Tyrians looked upon the ruins of Jerusalem. Ezekiel was a great way off, in Babylon, but God told him what Tyrus said against Jerusalem ( v. 2 ): " Aha! she is broken, broken to pieces, that was the gates of the people, to whom there was a great resort and where there was a general rendezvous of all nations, some upon one account and some upon another, and I shall get by it; all the wealth, power, and interest, which Jerusalem had, it is hoped, shall be turned to Tyre, and so now that she is laid waste I shall be replenished. " We do not find that the Tyrians had such a hatred and enmity to Jerusalem and the sanctuary as the Ammonites and Edomites had, or were so spiteful and mischievous to the Jews. They were men of business, and of large acquaintance and free conversation, and therefore were not so bigoted, and of such a persecuting spirit, as the narrow souls that lived retired and knew not the world. All their care was to get estates, and enlarge their trade, and they looked upon Jerusalem not as an enemy, but as a rival. Hiram, king of Tyre, was a good friend to David and Solomon, and we do not read of any quarrels the Jews had with the Tyrians; but Tyre promised herself that the fall of Jerusalem would be an advantage to her in respect of trade a commerce, that now she shall have Jerusalem's customers, and the great men from all parts that used to come to Jerusalem for the accomplishing of themselves, and to spend their estates there, will now come to Tyre and spend them there; and whereas many, since the Chaldean army became so formidable in those parts, had retired into Jerusalem, and brought their estates thither for safety, as the Rechabites did, now they will come to Tyre, which, being in a manner surrounded with the sea, will be thought a place of greater strength than Jerusalem, and thus the prosperity of Tyre will rise out of the ruins of Jerusalem. Note, To be secretly pleased with the death or decay of others, when we are likely to get by it, with their fall when we may thrive upon it, is a sin that does most easily beset us, but is not thought to be such a bad thing, and so provoking to God, as really it is. We are apt to say, when those who stand in our light, in our way, are removed, when they break or fall into disgrace, "We shall be replenished now that they are laid waste. " But this comes from a selfish covetous principle, and a desire to be placed alone in the midst of the earth, as if we grudged that any should live by us. This comes from a want of that love to our neighbour as to ourselves which the law of God so expressly requires, and from that inordinate love of the world as our happiness which the love of God so expressly forbids. And it is just with God to blast the designs and projects of those who thus contrive to raise themselves upon the ruins of others; and we see they are often disappointed. II. The displeasure of God against them for it. The providence of God had done well for Tyrus. Tyrus was a pleasant and wealthy city, and might have continued so if she had, as she ought to have done, sympathized with Jerusalem in her calamities and sent her an address of condolence; but when, instead of that, she showed herself pleased with her neighbour's fall, and perhaps sent an address of congratulation to the conquerors, then God says, Behold, I am against thee, O Tyrus! v. 3 . And let her not expect to prosper long if God be against her. 1. God will bring formidable enemies upon her: Many nations shall come against thee, an army made up of many nations, or one nation that shall be as strong as many. Those that have God against them may expect all the creatures against them; for what peace can those have with whom God is at war? They shall come pouring in as the waves of the sea, one upon the neck of another, with an irresistible force. The person is named that shall bring this army upon them— Nebuchadnezzar king of Babylon, a king of kings, that had many kings tributaries to him and dependents on him, besides those that were his captives, Dan. ii. 37, 38 . He is that head of gold. He shall come with a vast army, horses and chariots, &c., all land-forces. We do not find that he had any naval force, or any thing wherewith he might attack it by sea, which made the attempt the more difficult, as we find ch. xxix. 18 , where it is called a great service which he served against Tyrus. He shall besiege it in form ( v. 8 ), make a fort, and cast a mount, and ( v. 9 ) shall set engines of war against the walls. His troops shall be so numerous as to raise a dust that shall cover the city, v. 10 . They shall make a noise that shall even shake the walls; and they shall shout at every attack, as soldiers do when they enter a city that is broken up; the horses shall prance with so much fury and violence that they shall even tread down the streets though so ever well paved. 2. They shall do terrible execution. (1.) The enemy shall make themselves masters of all their fortifications, shall destroy the walls and break down the towers, v. 4 . For what walls are so strongly built as to be a fence against the judgments of God? Her strong garrisons shall go down to the ground, v. 11 . And the walls shall be broken down, v. 12 . The city held out a long siege, but it was taken at last. (2.) A great deal of blood shall be shed: Her daughters who are in the field, the cities upon the continent, which were subject to Tyre as the mother-city, the inhabitants of them shall be slain by the sword, v. 6 . The invaders begin with those that come first in their way. And ( v. 11 ) he shall slay thy people with the sword; not only the soldiers that are found in arms, but the burghers, shall be put to the sword, the king of Babylon being highly incensed against them for holding out so long. (3.) The wealth of the city shall all become a spoil to the conqueror ( v. 12 ): They shall make a prey of the merchandise. It was in hope of the plunder that the city was set upon with so much vigour. See the vanity of riches, that they are kept for the owners to their hurt; they entice and recompense thieves, and not only cease to benefit those who took pains for them and were duly entitled to them, but are made to serve their enemies, who are thereby put into a capacity of doing them so much the more mischief. (4.) The city itself shall be laid in ruins. All the pleasant houses shall be destroyed ( v. 12 ), such as were pleasantly situated, beautified, and furnished, shall become a heap of rubbish. Let none please themselves too much in their pleasant houses, for they know not how soon they may see the desolation of them. Tyre shall be utterly ruined; the enemy shall not only pull down the houses, but shall carry away the stones and the timber, and shall lay them in the midst of the water, not to be recovered, or ever made use of again. Nay ( v. 4 ), I will scrape her dust from her; not only shall the loose dust be blown away, but the very ground it stands upon shall be torn up by the enraged enemy, carried off, and laid in the midst of the water, v. 12 . The foundation is in the dust; that dust shall be all taken away, and then the city must fall of course. When Jerusalem was destroyed it was ploughed like a field, Mic. iii. 12 . But the destruction of Tyre is carried further than that; the very soil of it shall be scraped away, and it shall be made like the top of a rock ( v. 4 , 14 ), pure rock that has no earth to cover it; it shall only be a place for the spreading of nets ( v. 5 , 14 ); it shall serve fishermen to dry their nets upon and mend them. (5.) There shall be a full period to all its mirth and joy ( v. 13 ): I will cause the noise of thy songs to cease. Tyre had been a joyous city ( Isa. xxiii. 7 ); with her songs she had courted customers to deal with her in a way of trade. But now farewell all her profitable commerce and pleasant conversation; Tyre is no more a place either of business or of sport. Lastly, It shall be built no more ( v. 14 ), not built any more as it had been, with such state and magnificence, nor built any more in the same place, within the sea, nor built any where for a long time; the present inhabitants shall be destroyed or dispersed, so that this Tyre shall be no more. For God has spoken it ( v. 5 , 14 ); and when what he has said is accomplished they shall know thereby that he is the Lord, and not a man that he should lie nor the son of man that he should repent. The Burden of Tyre. ( b. c. 588.) 15 Thus saith the Lord God to Ty

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ezra 7:12

Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time. unto: or, to Ezra the priest, a perfect scribe of the law of the God of heaven, peace, etc

Isaiah 10:8

For he saith, Are not my princes altogether kings?

Jeremiah 4:13

Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.

Jeremiah 6:23

They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.

Jeremiah 25:9

Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

Jeremiah 25:22

And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea, isles: or, region by the sea side

Jeremiah 27:3

And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;

Jeremiah 52:32

And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon, kindly: Heb. good things with him

Daniel 2:37

Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

Daniel 2:47

The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

Hosea 8:10

Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes. sorrow: or, begin a: or, in a little while

Nahum 2:3

The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken. in scarlet: or, dyed scarlet flaming: or, fiery

Nahum 2:4

The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings. they: Heb. their show

Nahum 3:2

The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

Nahum 3:3

The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses: the bright: Heb. the flame of the sword, and the lightning of the spear

Haggai 1:3

Then came the word of the LORD by Haggai the prophet, saying,

Haggai 1:10

Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.

Topics

FamineLukewarmnessMountainsOilParsimonyTemple, the SecondVineyardsWine

Verses like this

Other verses that share key original-language words with Haggai 1:11.

2 Chronicles 31:5

And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly. came: Heb. brake forth honey: or, dates

2 Chronicles 32:28

Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.

2 Kings 18:32

Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us. persuadeth: or, deceiveth

Deuteronomy 11:14

That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

Deuteronomy 12:17

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

Deuteronomy 14:23

And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.

Deuteronomy 18:4

The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.

Deuteronomy 28:51

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

Frequently asked questions

What does Haggai 1:11 say?

Haggai 1:11 (King James Version) reads: "And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands."

Is Haggai 1:11 in the Old or New Testament?

Haggai 1:11 is in the Old Testament of the Bible, in the book of Haggai.

Reflect

As you read Haggai 1:11, what is one truth here you can carry into today?

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