Bible/Haggai/1

Haggai 1:12

1:11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.

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Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, with all the remnant of the people, obeyed Yahweh, their God’s voice, and the words of Haggai, the prophet, as Yahweh, their God, had sent him; and the people feared Yahweh.

Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord.

Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.

1:13 Then spake Haggai the LORD'S messenger in the LORD'S message unto the people, saying, I am with you, saith the LORD.

What does Haggai 1:12 mean?

Haggai 1:12 is a verse in the book of Haggai, in the Old Testament. In the original Hebrew, key words include זְרֻבָּבֶל (Zᵉrubbâbel), בֵּן (bên), שְׁאַלְתִּיאֵל (Shᵉʼaltîyʼêl). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Then
ZerubbabelזְרֻבָּבֶלZᵉrubbâbel/zer-oob-baw-bel'/H2216Zerubbabel, an Israelite
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Shealtiel,שְׁאַלְתִּיאֵלShᵉʼaltîyʼêl/sheh-al-tee-ale'/H7597Shealtiel, an Israelite
and
JoshuaיְהוֹשׁוּעַYᵉhôwshûwaʻ/yeh-ho-shoo'-ah/H3091Jehoshua (i.e. Joshua), the Jewish leader
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Josedech,יְהוֹצָדָקYᵉhôwtsâdâq/yeh-ho-tsaw-dawk'/H3087Jehotsadak, an Israelite
the
highגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
priest,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
with
all
the
remnantשְׁאֵרִיתshᵉʼêrîyth/sheh-ay-reeth'/H7611a remainder or residual (surviving, final) portion
of
the
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
obeyedשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
the
voiceקוֹלqôwl/kole/H6963a voice or sound
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
their
God,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
and
the
wordsדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of
HaggaiחַגַּיChaggay/khag-gah'-ee/H2292Chaggai, a Hebrew prophet
the
prophet,נָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man
as
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
their
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
had
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
him,
and
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
did
fearיָרֵאyârêʼ/yaw-ray'/H3372to fear; morally, to revere; caus. to frighten
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the
LORD.יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God

Commentary on Haggai 1:12

HENRY_FULL · Haggai 1:7–15
o pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me, saying, 2 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste: 3 Therefore thus saith the Lord God ; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up. 4 And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock. 5 It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord God : and it shall become a spoil to the nations. 6 And her daughters which are in the field shall be slain by the sword; and they shall know that I am the Lord . 7 For thus saith the Lord God ; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. 8 He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee. 9 And he shall set engines of war against thy walls, and with his axes he shall break down thy towers. 10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach. 11 With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground. 12 And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water. 13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard. 14 And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God . This prophecy is dated in the eleventh year, which was the year that Jerusalem was taken, and in the first day of the month, but it is not said what month, some think the month in which Jerusalem was taken, which was the fourth month, others the month after; or perhaps it was the first month, and so it was the first day of the year. Observe here, I. The pleasure with which the Tyrians looked upon the ruins of Jerusalem. Ezekiel was a great way off, in Babylon, but God told him what Tyrus said against Jerusalem ( v. 2 ): " Aha! she is broken, broken to pieces, that was the gates of the people, to whom there was a great resort and where there was a general rendezvous of all nations, some upon one account and some upon another, and I shall get by it; all the wealth, power, and interest, which Jerusalem had, it is hoped, shall be turned to Tyre, and so now that she is laid waste I shall be replenished. " We do not find that the Tyrians had such a hatred and enmity to Jerusalem and the sanctuary as the Ammonites and Edomites had, or were so spiteful and mischievous to the Jews. They were men of business, and of large acquaintance and free conversation, and therefore were not so bigoted, and of such a persecuting spirit, as the narrow souls that lived retired and knew not the world. All their care was to get estates, and enlarge their trade, and they looked upon Jerusalem not as an enemy, but as a rival. Hiram, king of Tyre, was a good friend to David and Solomon, and we do not read of any quarrels the Jews had with the Tyrians; but Tyre promised herself that the fall of Jerusalem would be an advantage to her in respect of trade a commerce, that now she shall have Jerusalem's customers, and the great men from all parts that used to come to Jerusalem for the accomplishing of themselves, and to spend their estates there, will now come to Tyre and spend them there; and whereas many, since the Chaldean army became so formidable in those parts, had retired into Jerusalem, and brought their estates thither for safety, as the Rechabites did, now they will come to Tyre, which, being in a manner surrounded with the sea, will be thought a place of greater strength than Jerusalem, and thus the prosperity of Tyre will rise out of the ruins of Jerusalem. Note, To be secretly pleased with the death or decay of others, when we are likely to get by it, with their fall when we may thrive upon it, is a sin that does most easily beset us, but is not thought to be such a bad thing, and so provoking to God, as really it is. We are apt to say, when those who stand in our light, in our way, are removed, when they break or fall into disgrace, "We shall be replenished now that they are laid waste. " But this comes from a selfish covetous principle, and a desire to be placed alone in the midst of the earth, as if we grudged that any should live by us. This comes from a want of that love to our neighbour as to ourselves which the law of God so expressly requires, and from that inordinate love of the world as our happiness which the love of God so expressly forbids. And it is just with God to blast the designs and projects of those who thus contrive to raise themselves upon the ruins of others; and we see they are often disappointed. II. The displeasure of God against them for it. The providence of God had done well for Tyrus. Tyrus was a pleasant and wealthy city, and might have continued so if she had, as she ought to have done, sympathized with Jerusalem in her calamities and sent her an address of condolence; but when, instead of that, she showed herself pleased with her neighbour's fall, and perhaps sent an address of congratulation to the conquerors, then God says, Behold, I am against thee, O Tyrus! v. 3 . And let her not expect to prosper long if God be against her. 1. God will bring formidable enemies upon her: Many nations shall come against thee, an army made up of many nations, or one nation that shall be as strong as many. Those that have God against them may expect all the creatures against them; for what peace can those have with whom God is at war? They shall come pouring in as the waves of the sea, one upon the neck of another, with an irresistible force. The person is named that shall bring this army upon them— Nebuchadnezzar king of Babylon, a king of kings, that had many kings tributaries to him and dependents on him, besides those that were his captives, Dan. ii. 37, 38 . He is that head of gold. He shall come with a vast army, horses and chariots, &c., all land-forces. We do not find that he had any naval force, or any thing wherewith he might attack it by sea, which made the attempt the more difficult, as we find ch. xxix. 18 , where it is called a great service which he served against Tyrus. He shall besiege it in form ( v. 8 ), make a fort, and cast a mount, and ( v. 9 ) shall set engines of war against the walls. His troops shall be so numerous as to raise a dust that shall cover the city, v. 10 . They shall make a noise that shall even shake the walls; and they shall shout at every attack, as soldiers do when they enter a city that is broken up; the horses shall prance with so much fury and violence that they shall even tread down the streets though so ever well paved. 2. They shall do terrible execution. (1.) The enemy shall make themselves masters of all their fortifications, shall destroy the walls and break down the towers, v. 4 . For what walls are so strongly built as to be a fence against the judgments of God? Her strong garrisons shall go down to the ground, v. 11 . And the walls shall be broken down, v. 12 . The city held out a long siege, but it was taken at last. (2.) A great deal of blood shall be shed: Her daughters who are in the field, the cities upon the continent, which were subject to Tyre as the mother-city, the inhabitants of them shall be slain by the sword, v. 6 . The invaders begin with those that come first in their way. And ( v. 11 ) he shall slay thy people with the sword; not only the soldiers that are found in arms, but the burghers, shall be put to the sword, the king of Babylon being highly incensed against them for holding out so long. (3.) The wealth of the city shall all become a spoil to the conqueror ( v. 12 ): They shall make a prey of the merchandise. It was in hope of the plunder that the city was set upon with so much vigour. See the vanity of riches, that they are kept for the owners to their hurt; they entice and recompense thieves, and not only cease to benefit those who took pains for them and were duly entitled to them, but are made to serve their enemies, who are thereby put into a capacity of doing them so much the more mischief. (4.) The city itself shall be laid in ruins. All the pleasant houses shall be destroyed ( v. 12 ), such as were pleasantly situated, beautified, and furnished, shall become a heap of rubbish. Let none please themselves too much in their pleasant houses, for they know not how soon they may see the desolation of them. Tyre shall be utterly ruined; the enemy shall not only pull down the houses, but shall carry away the stones and the timber, and shall lay them in the midst of the water, not to be recovered, or ever made use of again. Nay ( v. 4 ), I will scrape her dust from her; not only shall the loose dust be blown away, but the very ground it stands upon shall be torn up by the enraged enemy, carried off, and laid in the midst of the water, v. 12 . The foundation is in the dust; that dust shall be all taken away, and then the city must fall of course. When Jerusalem was destroyed it was ploughed like a field, Mic. iii. 12 . But the destruction of Tyre is carried further than that; the very soil of it shall be scraped away, and it shall be made like the top of a rock ( v. 4 , 14 ), pure rock that has no earth to cover it; it shall only be a place for the spreading of nets ( v. 5 , 14 ); it shall serve fishermen to dry their nets upon and mend them. (5.) There shall be a full period to all its mirth and joy ( v. 13 ): I will cause the noise of thy songs to cease. Tyre had been a joyous city ( Isa. xxiii. 7 ); with her songs she had courted customers to deal with her in a way of trade. But now farewell all her profitable commerce and pleasant conversation; Tyre is no more a place either of business or of sport. Lastly, It shall be built no more ( v. 14 ), not built any more as it had been, with such state and magnificence, nor built any more in the same place, within the sea, nor built any where for a long time; the present inhabitants shall be destroyed or dispersed, so that this Tyre shall be no more. For God has spoken it ( v. 5 , 14 ); and when what he has said is accomplished they shall know thereby that he is the Lord, and not a man that he should lie nor the son of man that he should repent. The Burden of Tyre. ( b. c. 588.) 15 Thus saith the Lord God to Ty

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 20:15

And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down. in the trench: or, against the outmost wall battered: Heb. marred to throw down

Jeremiah 6:6

For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her. cast: or, pour out the engine of shot

Jeremiah 32:24

Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it. mounts: or, engines of shot

Jeremiah 52:4

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.

Topics

Obedience to GodShealtielZerubbabel

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Haggai 1:12.

Haggai 1:1

In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, by: Heb. by the hand of governor: or, captain

Haggai 1:14

And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,

Haggai 2:2

Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,

Ezra 3:2

Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. Jeshua: also called, Joshua Zerubbabel: Gr. Zorobabel Shealtiel: Gr. Salathiel

Ezra 3:8

Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 45:7

And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. to preserve: Heb. to put for you a remnant

Haggai 2:23

In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.

Frequently asked questions

What does Haggai 1:12 say?

Haggai 1:12 (King James Version) reads: "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD."

Is Haggai 1:12 in the Old or New Testament?

Haggai 1:12 is in the Old Testament of the Bible, in the book of Haggai.

Reflect

As you read Haggai 1:12, what is one truth here you can carry into today?

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